Herbert Berg – författare

The most important debate in Islamic origins is that of the reliability of the lists of transmitters (isnads) that are said to guarantee the authenticity of the materials to which they are attached. Many scholars have come to the conclusion that most traditions (hadiths), which claim to preserve the words and deeds of Muhammad and early Muslim scholars, are spurious. Other scholars defend hadiths and their isnads, arguing for an early continuous written transmission of these materials. The first purpose of this study is to summarize and critique the major positions on the issue of the authenticity of hadiths in general and exegetical hadiths in particular. The second purpose is to devise a means of evaluating isnads that does not rely on circular arguments and to use it to determine if the hadiths in the Tafsir of al-Tabari, attributed to Ibn ''Abbas, are genuine.

The most important debate in Islamic origins is that of the reliability of the lists of transmitters (isnads) that are said to guarantee the authenticity of the materials to which they are attached. Many scholars have come to the conclusion that most traditions (hadiths), which claim to preserve the words and deeds of Muhammad and early Muslim scholars, are spurious. Other scholars defend hadiths and their isnads, arguing for an early continuous written transmission of these materials. The first purpose of this study is to summarize and critique the major positions on the issue of the authenticity of hadiths in general and exegetical hadiths in particular. The second purpose is to devise a means of evaluating isnads that does not rely on circular arguments and to use it to determine if the hadiths in the Tafsir of al-Tabari, attributed to Ibn ''Abbas, are genuine.

New Perspectives on the Nation of Islam contributes to the ongoing dialogue about the nature and influence of the Nation of Islam (NOI), bringing fresh insights to areas that have previously been overlooked in the scholarship of Elijah Muhammad’s NOI, the Imam W.D. Mohammed community and Louis Farrakhan’s Resurrected NOI. Bringing together contributions that explore the formation, practices, and influence of the NOI, this volume problematizes the history of the movement, its theology, and relationships with other religious movements. Contributors offer a range of diverse perspectives, making connections between the ideology of the NOI and gender, dietary restrictions and foodways, the internationalization of the movement, and the civil rights movement. This book provides a state-of-the-art overview of current scholarship on the Nation of Islam, and will be relevant to scholars of American religion and history, Islamic studies, and African American Studies.

New Perspectives on the Nation of Islam contributes to the ongoing dialogue about the nature and influence of the Nation of Islam (NOI), bringing fresh insights to areas that have previously been overlooked in the scholarship of Elijah Muhammad’s NOI, the Imam W.D. Mohammed community and Louis Farrakhan’s Resurrected NOI. Bringing together contributions that explore the formation, practices, and influence of the NOI, this volume problematizes the history of the movement, its theology, and relationships with other religious movements. Contributors offer a range of diverse perspectives, making connections between the ideology of the NOI and gender, dietary restrictions and foodways, the internationalization of the movement, and the civil rights movement. This book provides a state-of-the-art overview of current scholarship on the Nation of Islam, and will be relevant to scholars of American religion and history, Islamic studies, and African American Studies.

The formative period of Islam remains highly contested. From the beginning of modern scholarship on this formative period, scholars have questioned traditional Muslim accounts on early Islam. The scholarly fixation is mirrored by sectarian groups and movements within Islam, most of which trace their origins to this period. Moreover, contemporary movements from Salafists to modernists continue to point to Islam’s origins to justify their positions.

This Handbook provides a definitive overview of early Islam and how this period was understood and deployed by later Muslims. It is split into four main parts, the first of which explores the debates and positions on the critical texts and figures of early Islam. The second part turns to the communities that identified their origins with the Qurʾān and Muḥammad. In addition to the development of Muslim identities and polities, of particular focus is the relationship with groups outside or movements inside of the umma (the collective community of Muslims). The third part looks beyond what happened from the 7th to the 9th centuries CE and explores what that period, the events, figures, and texts have meant for Muslims in the past and what they mean for Muslims today. Not all Muslims or scholars are willing to merely reinterpret early Islam and its sources, though; some are willing to jettison parts, or even all, of the edifice that has been constructed over almost a millennium and a half. The Handbook therefore concludes with discussions of re-imaginations and revisions of early Islam and its sources.

Almost every major debate in the study of Islam and among Muslims looks to the formative period of Islam. The wide range of contributions from many of the leading academic experts on the subject therefore means that this book will be a valuable resource for all students and scholars of Islamic studies, as well as for anyone with an interest in early Islam.

The formative period of Islam remains highly contested. From the beginning of modern scholarship on this formative period, scholars have questioned traditional Muslim accounts on early Islam. The scholarly fixation is mirrored by sectarian groups and movements within Islam, most of which trace their origins to this period. Moreover, contemporary movements from Salafists to modernists continue to point to Islam’s origins to justify their positions.

This Handbook provides a definitive overview of early Islam and how this period was understood and deployed by later Muslims. It is split into four main parts, the first of which explores the debates and positions on the critical texts and figures of early Islam. The second part turns to the communities that identified their origins with the Qurʾān and Muḥammad. In addition to the development of Muslim identities and polities, of particular focus is the relationship with groups outside or movements inside of the umma (the collective community of Muslims). The third part looks beyond what happened from the 7th to the 9th centuries CE and explores what that period, the events, figures, and texts have meant for Muslims in the past and what they mean for Muslims today. Not all Muslims or scholars are willing to merely reinterpret early Islam and its sources, though; some are willing to jettison parts, or even all, of the edifice that has been constructed over almost a millennium and a half. The Handbook therefore concludes with discussions of re-imaginations and revisions of early Islam and its sources.

Almost every major debate in the study of Islam and among Muslims looks to the formative period of Islam. The wide range of contributions from many of the leading academic experts on the subject therefore means that this book will be a valuable resource for all students and scholars of Islamic studies, as well as for anyone with an interest in early Islam.