Herrick Chapman – författare

The center of the art world before the war, Paris fired the Nazis' greed. The discovery of more than 1,500 prized paintings and drawings in a private Munich residence, as well as a recent movie about Allied attempts to recover European works of art, have brought Nazi plundering back into the headlines, but the thievery was far from being limited to works of art. From 1942 onwards, ordinary Parisian Jews—mostly poor families and recent immigrants from Eastern Europe—were robbed, not of sculptures or paintings, but of toys, saucepans, furniture, and sheets. Witnessing the Robbing of the Jews tells how this vast enterprise of plunder was implemented in the streets of Paris by analyzing images from an album of photographs found in the Federal Archives of Koblenz. Brought from Paris in 1945, the photographs were cataloged by the staff of the Munich Central Collecting Point. Beyond bearing witness to the petty acts of larceny, these images provide crucial information on how the Germans saw their work. They enable us to grasp the "Nazi gaze" and to confront the issue of the relation between greed and mass destruction.

In this text, specialists on Europe, the Americas, and Japan explore why democracies have succeeded and failed over the past 100 years. Each essay applies the perspective of the social historian - a focus on mentalities, social movements, and the relationship between states and societies - to explain why political participation has changes as it has. What emerges are national portraits of the social origins of democracy, as well as comparative explanations that take global processes and national peculiarities into account.

At the end of World War II, France’s greatest challenge was to repair a civil society torn asunder by Nazi occupation and total war. Recovery required the nation’s complete economic and social transformation. But just what form this “new France” should take remained the burning question at the heart of French political combat until the Algerian War ended, over a decade later. Herrick Chapman charts the course of France’s long reconstruction from 1944 to 1962, offering fresh insights into the ways the expansion of state power, intended to spearhead recovery, produced fierce controversies at home and unintended consequences abroad in France’s crumbling empire.Abetted after Liberation by a new elite of technocratic experts, the burgeoning French state infiltrated areas of economic and social life traditionally free from government intervention. Politicians and intellectuals wrestled with how to reconcile state-directed modernization with the need to renew democratic participation and bolster civil society after years spent under the Nazi and Vichy yokes. But rather than resolving the tension, the conflict between top-down technocrats and grassroots democrats became institutionalized as a way of framing the problems facing Charles de Gaulle’s Fifth Republic.Uniquely among European countries, France pursued domestic recovery while simultaneously fighting full-scale colonial wars. France’s Long Reconstruction shows how the Algerian War led to the further consolidation of state authority and cemented repressive immigration policies that now appear shortsighted and counterproductive.

The recent revival of democracy across much of the globe, and the fragility of many of the new regimes, has inspired renewed interest in the origins of dictatorship and democracy in modern times. Assembling renowned specialists on Eastern and Western Europe, the U.S., Latin America and Japan, The Social Construction of Democracy explores the reasons for the success and failure of democracies over the past 100 years. With its sharp portraits of nations on four continents, George Reid Andrews and Herrick Chapman shed light on the historical process by which state institutions and social movements interact to create political systems based on the principle of popular sovereignty.

The recent revival of democracy across much of the globe, and the fragility of many of the new regimes, has inspired renewed interest in the origins of dictatorship and democracy in modern times. Assembling renowned specialists on Eastern and Western Europe, the U.S., Latin America and Japan, The Social Construction of Democracy explores the reasons for the success and failure of democracies over the past 100 years. With its sharp portraits of nations on four continents, George Reid Andrews and Herrick Chapman shed light on the historical process by which state institutions and social movements interact to create political systems based on the principle of popular sovereignty.

Ever since the edifying life written by his sister in the months after his death, canonical representations of Blaise Pascal (1623-1662) have revered him for the scientific genius of his youth, the religious conversions of his mid-life, and the great books and greater saintliness of his last years. All this monumentalizes the hero, but it also reduces the man to a mind and spirit and it divides his life and work into unrelated halves. The preeminent specialist, Jean Mesnard, still picks up the subject where Gilberte Pascal left it in 1662. No historian in our language has even attempted to put the halves together again.In Pascal: The Man and His Two Loves, John R. Cole reintegrates a life that began with familial attachments and achieved youthful marvels of invention and experiment with an Arithmetic Machine and Vacuum Experiments; Cole argues that love for his father spun the wheels and filled the void. Pascal then converted, having suffered particularly painful separations and losses; Cole's central chapters adapt Freudian methods to relate his newly ardent love of God to his prior love of parents. Finally, the convert wrote contrasting classics, the Provincial Letters and the Penses, before years of sanctified suffering terminated his work; Cole suggests that disciplined study of his affective life makes possible new readings of these great books.

Major specialists on Europe, the Americas, and Japan explore why democracies succeeded and failed over the past hundred years. Each essay applies the perspective of the social historian - a focus on mentalities, social movements, and the relationship between states and societies - to explain why political participation has changed as it has. What emerges are new national portraits of the social origins of democracy, as well as new comparative explanations that take global processes and national peculiarities into account.

Major specialists on Europe, the Americas, and Japan explore why democracies succeeded and failed over the past hundred years. Each essay applies the perspective of the social historian - a focus on mentalities, social movements, and the relationship between states and societies - to explain why political participation has changed as it has. What emerges are new national portraits of the social origins of democracy, as well as new comparative explanations that take global processes and national peculiarities into account.

Scholars across disciplines on both sides of the Atlantic have recently begun to open up, as never before, the scholarly study of race and racism in France. These original essays bring together in one volume new work in history, sociology, anthropology, political science, and legal studies. Each of the eleven articles presents fresh research on the tension between a republican tradition in France that has long denied the legitimacy of acknowledging racial difference and a lived reality in which racial prejudice shaped popular views about foreigners, Jews, immigrants, and colonial people. Several authors also examine efforts to combat racism since the 1970s.

Scholars across disciplines on both sides of the Atlantic have recently begun to open up, as never before, the scholarly study of race and racism in France. These original essays bring together in one volume new work in history, sociology, anthropology, political science, and legal studies. Each of the eleven articles presents fresh research on the tension between a republican tradition in France that has long denied the legitimacy of acknowledging racial difference and a lived reality in which racial prejudice shaped popular views about foreigners, Jews, immigrants, and colonial people. Several authors also examine efforts to combat racism since the 1970s.