H.G.M. Williamson – författare

Over 2 million copies sold in The Word Biblical Commentary series.This commentary series delivers the best in biblical scholarship from the leading scholars of our day who share a commitment to Scripture as divine revelation.It emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence, resulting in judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship.Overview of Commentary Organization:Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology.Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope.Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English.Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation.Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here.Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research.Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues.General Bibliography—occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship.

Overview of Commentary Organization

Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology.Each section of the commentary includes:Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope.Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English.Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation.Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here.Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research.Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues.General Bibliography—occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

This eagerly anticipated volume is the second installment in H.G.M. Williamson's International Critical Commentary on first Isaiah. For over one hundred years International Critical Commentaries have had a special place among works on the Bible. They bring together all the relevant aids to exegesis — linguistic, textual, archaeological, historical, literary, and theological — to help the reader understand the meaning of the books of the Old and New Testaments.Williamson continues in this tradition, adding to his already published volume on Isaiah 1-5. Covering the next seven chapters of Isaiah Williamson incorporates a range of secondary scholarly material with examination of all the key textual and critical issues surrounding the text.

Hugh Williamson's Isaiah 1-5 is the first of three volumes in a important new commentary on Isiah 1-27. For over one hundred years International Critical Commentaries have had a special place among works on the Bible. They bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the meaning of the books of the Old and New Testaments. The new commentaries continue this tradition. All new evidence now available is incorporated and new methods of study are applied. The authors are of the highest international standing. No attempt has been made to secure a uniform theological or critical approach to the biblical text: contributors have been invited for their scholarly distinction, not for their adherence to any one school of thought.

Hugh Williamson''s Isaiah 1-5 is the first of three volumes in a important new commentary on Isiah 1-27. For over one hundred years International Critical Commentaries have had a special place among works on the Bible. They bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the meaning of the books of the Old and New Testaments. The new commentaries continue this tradition. All new evidence now available is incorporated and new methods of study are applied. The authors are of the highest international standing. No attempt has been made to secure a uniform theological or critical approach to the biblical text: contributors have been invited for their scholarly distinction, not for their adherence to any one school of thought.

Lambdin''s Introduction to Biblical Hebrew has established itself as a standard textbook in colleges and universities as well as being frequently used by those who wish to teach themselves Biblical Hebrew. The lack of a key to the many exercises in the book has been widely regretted, but this lack is made good with the present publication. Having used Lambdin as a teaching aid for more than ten years, however, Williamson has become aware of some areas in which students still find difficulty. He has therefore supplemented his Key with many further comments and explanations drawn from his teaching experience with the aim of helping readers to a better understanding of both grammar and syntax.

Thirty-seven essays from established scholars around the world cover topics including the Pentateuch prophecy, wisdom, ancient Osraelite history, Greek tragdy and the ideology of biblical scholarship make up this interesting and varied collection in honor of David J.A. Clines.Several of the contributors interact with ideas prominent in the work of David J.S. Clines of the University of Sheffield, to whom the volume i dedicated.The authors include Graeme Auld, James Barr, Hans Barstad, John Barton, Willem Beuken, Joseph Blenkinsopp, Walter Brueggermann, Brevard Childs, Reichard Coggins, Philip Davies, John Emerton, Tamara Eskenazi, Cheryl Exum, Michael Fox, John Goldingay, Norman Gottwald, Robery Gordon, Lester Grabbe, David Gunn, Walter Houston, Sara Japhet, Michel Knibb, Joze Krasovec, Francis Landy, Bernhard Lang, Burke Long, Patrick Miller, Johannes de Moor, Carol Newson, Rolf Rendtorff, Alex RofT, Joh Rogerson, John Sawyer, Keith Whitelam, Hugh Williamson, Ellen van Wolde and Erich Zenger.

For over 100 years International Critical Commentaries have had a special place among works on the Bible. They bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the meaning of the books of the Old and New Testaments.The new commentaries continue this tradition. All new evidence now available is incorporated and new methods of study are applied. The authors are of the highest international standing. No attempt has been made to secure a uniform theological or critical approach to the biblical text: contributors have been invited for their scholarly distinction, not for their adherence to any one school of thought.

This eagerly anticipated volume is the second installment in H.G.M. Williamson''s International Critical Commentary on first Isaiah. For over one hundred years International Critical Commentaries have had a special place among works on the Bible. They bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the meaning of the books of the Old and New Testaments.Williamson continues in this tradition, adding to his already published volume on Isaiah 1-5. Covering the next seven chapters of Isaiah Williamson incorporates a range of secondary scholarly material with examination of all the key textual and critical issues surrounding the text.

This eagerly anticipated volume is the second installment in H.G.M. Williamson's International Critical Commentary on first Isaiah. For over one hundred years International Critical Commentaries have had a special place among works on the Bible. They bring together all the relevant aids to exegesis — linguistic, textual, archaeological, historical, literary, and theological — to help the reader understand the meaning of the books of the Old and New Testaments.Williamson continues in this tradition, adding to his already published volume on Isaiah 1-5. Covering the next seven chapters of Isaiah Williamson incorporates a range of secondary scholarly material with examination of all the key textual and critical issues surrounding the text.

This volume intersects with the work of John Day to illuminate major aspects of the religion of Ancient Israel in its geographical and historical context as well as by attention to the literatures of neighbouring peoples (especially, though not exclusively, Ugaritic). The introduction to the volume uses Day’s scholarship as a framework within which the individual studies can be contextualized, whilst also describing broader developments within the field during the course of Day’s career (such as arguments over the dating of texts, and questions about the very nature of ‘ancient Israel’) in order to sketch the history of scholarship in this period and discuss its directions of travel.The chapters are organized into sections covering ‘private’ and ‘public’ religion and, whilst the volume does not seek to provide a comprehensive overview of ancient Israelite religion, it does provide a snapshot – by leading scholar scholars – that can stand as an overview of the current state of scholarly enquiry into the religious landscape of ancient Israel.

This volume intersects with the work of John Day to illuminate major aspects of the religion of Ancient Israel in its geographical and historical context as well as by attention to the literatures of neighbouring peoples (especially, though not exclusively, Ugaritic). The introduction to the volume uses Day's scholarship as a framework within which the individual studies can be contextualized, whilst also describing broader developments within the field during the course of Day's career (such as arguments over the dating of texts, and questions about the very nature of 'ancient Israel') in order to sketch the history of scholarship in this period and discuss its directions of travel. The chapters are organized into sections covering 'private' and 'public' religion and, whilst the volume does not seek to provide a comprehensive overview of ancient Israelite religion, it does provide a snapshot by leading scholar scholars that can stand as an overview of the current state of scholarly enquiry into the religious landscape of ancient Israel.

Can the Old Testament provide relevant principles for modern concepts of social justice? Today citing our human rights is used as recourse for anything and everything. Excessive use has corrupted a defining ideal of mankind. Williamson explores the meaning of Old Testament justice to discover its significance for us today. Concentrating on social justice he unearths the value and relevance of the phrase 'justice and righteousness'. Tracing this phrase and its context within and without the pages of Scripture Williamson elaborates an argument that passes from Abraham to Amos. He expounds a biblical ideal that he argues is not rooted in the legalistic Law of Moses, or necessarily an idealized history, but is a concept that is fluid, constructed in an organic appreciation for natural law. Williamson has written an engaging and highly articulate book that exposes the relevance of the Old Testament as a blueprint for a way of life; a mode of living that developed in accordance with the existence of the ancient Israelite. The ideal maintained a form, as derived from natural law that was applicable to all creeds and ranks, and therefore is potentially relevant for us today.

This work adopts the direction of the Hebrew script as a metaphor for the cultural transformation involved in every act of biblical interpretation. It is a concern that has been evident in much of the work of David Clines, to whom this volume was presented on his 65th birthday. Clines, who has been associated with the Department of Biblical Studies in the University of Sheffield for the whole of his scholarly career, and who was one of the founders and directors of Sheffield Academic Press for 25 years. The volume includes thirty-seven essays from established scholars around the world, covering topics including the Pentateuch prophecy, wisdom, ancient Israelite history, Greek tragedy and the ideology of biblical scholarship.

Lambdin's Introduction to Biblical Hebrew has established itself as a standard textbook in colleges and universities as well as being frequently used by those who wish to teach themselves Biblical Hebrew. The lack of a key to the many exercises in the book has been widely regretted, but this lack is made good with the present publication. Having used Lambdin as a teaching aid for more than ten years, however, Williamson has become aware of some areas in which students still find difficulty. He has therefore supplemented his Key with many further comments and explanations drawn from his teaching experience with the aim of helping readers to a better understanding of both grammar and syntax.

As the only historical source available for the period of the Jewish return from the Babylonian exile and its aftermath, the books of Ezra and Nehemiah are crucial for those who would study not only the political, but also the religious and social history of the Old Testament. In this valuable addition to the Guides series, Williamson seeks to steer a clear path for the student, showing how an understanding of the way the books were put together from their constituent sources can elucidate both the historical problems of the period and the theological outlook of the writer.