Horton Davies – författare

In a rich survey encompassing music, art, literature, and architecture, Professor Davies studies the revolution in religious thought and worship in England during the Victorian era. One main trend, the return to conservatism, is revealed in the renascence of Roman Catholic worship, the Oxford Movement, and the search for traditional architecture and liturgy. This impetus was balanced by the drive toward innovation, through the Social Gospel, the Church's confrontation with science, and the new forms of worship sought by the Baptists, Congregationalists, and others. This is the fourth in a five-volume series. Originally published in 1962. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Worship even more than theology may be the key to a true understanding of the Church's history, for through it people express their interpretation of theology and religion. In this third volume (chronologically) of a planned several-volume series, Professor Davies traces liturgy's relationship to music, literature, and architecture; studies the effects of philosophical, social, and theological movements (18th century Rationalism, the Oxford Movement, the Evangelical Revival); and describes the techniques of such popular preachers and teachers as Whitefield and Wesley. There are chapters on Anglican, Congregational, Baptist, Presbyterian, Quaker, and Unitarian worship, forming a rich portrait of the varieties of Christian worship in England. Originally published in 1961. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In a rich survey encompassing music, art, literature, and architecture, Professor Davies studies the revolution in religious thought and worship in England during the Victorian era. One main trend, the return to conservatism, is revealed in the renascence of Roman Catholic worship, the Oxford Movement, and the search for traditional architecture and liturgy. This impetus was balanced by the drive toward innovation, through the Social Gospel, the Church's confrontation with science, and the new forms of worship sought by the Baptists, Congregationalists, and others. This is the fourth in a five-volume series. Originally published in 1962. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Worship even more than theology may be the key to a true understanding of the Church's history, for through it people express their interpretation of theology and religion. In this third volume (chronologically) of a planned several-volume series, Professor Davies traces liturgy's relationship to music, literature, and architecture; studies the effects of philosophical, social, and theological movements (18th century Rationalism, the Oxford Movement, the Evangelical Revival); and describes the techniques of such popular preachers and teachers as Whitefield and Wesley. There are chapters on Anglican, Congregational, Baptist, Presbyterian, Quaker, and Unitarian worship, forming a rich portrait of the varieties of Christian worship in England. Originally published in 1961. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The Vigilant God by Horton Davies, a non-conformist minister who taught in the Religion Department of Princeton University and attended church regularly, is a reconsideration of the belief that God is still active in history. It is a reassessment of the theology of Providence in the thought of four major Christian theologians (Augustine, Aquinas, Calvin, and Barth) and of their views on predestination, theodicy, and free will, leading the author to consider the role it might have for the future of humanity. The book starts with a sketch of the biblical sources relating to Providence, predestination, election, and reprobation. Davies sees Augustine’s doctrine of Providence and his view of evil as privatio boni, as greatly influenced by Plato and his followers. He dwells on Aquinas the man, his life and his character, open to Aristotle and his Jewish and Arab commentators, before plunging into the structure of his encyclopedic thought and works. Davies appreciates Calvin’s regard for Scripture as a means of illumination of the Spirit, but rejects the pastor’s views on predestination as tyrannical and unjust, and believes that Barth’s positive insistence on God’s universal mercy is necessary against the horrors perpetrated in the twentieth century.