Ian G. Wallis - Böcker

We are used to the idea of people believing in Christ, but did the early church consider that Jesus also had faith in God? This book evaluates the evidence, starting with a survey of the meaning of faith in Judaism and Graeco-Roman literature and proceeding to a detailed exegesis of the relevant New Testament material from the synoptic Gospels, the Pauline and Deutero-Pauline Epistles, Hebrews and Revelation. Two trajectories of interest in Jesus's faith are identified: the paradigmatic, concerned with matters of discipleship, and the theological, relating Christ to God's gift of salvation. The examination is then broadened to trace the progress of these trajectories through the literature of the first four Christian centuries and concludes by identifying the Arian controversy as the christological development which rendered reference to Jesus' faith untenable.

We are used to the idea of people believing in Christ, but did the early church consider that Jesus also had faith in God? This book evaluates the evidence, starting with a survey of the meaning of faith in Judaism and Graeco-Roman literature and proceeding to a detailed exegesis of the relevant New Testament material from the synoptic Gospels, the Pauline and Deutero-Pauline Epistles, Hebrews and Revelation. Two trajectories of interest in Jesus's faith are identified: the paradigmatic, concerned with matters of discipleship, and the theological, relating Christ to God's gift of salvation. The examination is then broadened to trace the progress of these trajectories through the literature of the first four Christian centuries and concludes by identifying the Arian controversy as the christological development which rendered reference to Jesus' faith untenable.

After offering a brief overview of the role of faith within Judaism, Christianity and Islam, an interdisciplinary analysis of faith, belief, belief systems and the act of believing is undertaken. The debate over the nature of doctrine between George Lindbeck and Alister McGrath brings into focus four ways in which beliefs can be employed: expressive, interpretative, formative and referential/relational. An analysis of monotheistic belief ensues which demonstrates how it can function meaningfully in each of these modes, including the last, where insights from phenomenology and relational ontology, as well as philosophical theology, favour a participatory approach in which God is encountered not as an object of investigation, but as that transcendent Other whose worship is the fulfilment of human being. The study concludes by highlighting convergences between the nature of faith presented in the initial scriptural overview and that developed throughout the rest of the study.