Keith Ward is one of the world's most distinguished theologians, particularly appreciated for his books popularizing theology.Here, he and award-winning scholar and teacher, Ian Markham, draw us into a humbly-undertaken yet compelling search for answers to the many difficult questions facing faith. For example:How can a loving God permit horrendous suffering?Why does God seem to help some people but not others?How do we come up with a morally serious yet compassionate theology of sex?Why does God seem to want us to flatter the divine ego when we worship?Do animals have a soul?Will God save aliens in outer space as well as human beings?Are Satan and demons real?Is eternal life going to be really boring?Through the authors' distinctive and highly enjoyable mix of interview and seeker-friendly text, we find an account of faith emerging that is mature, credible and deeply enriching.

This book examines why liberal churches remain appealing, where they are growing and why liberal theological approaches to ministry are more widespread than many assume to be the case. "Why Liberal Churches are Growing" is a fascinating journey through different case studies, social science reflection, and theological analysis. The contributors include sociologists, theologians, and practical theologians. The book has four sections. The first, 'defining themes', looks at the social justice witness (community organizing), church growth as conversational, and the challenge of turning liberal churches around. The book then looks at three case studies - starting with congregations and moving to a denomination. Under the heading 'macro issues', it explores in more detail the underlying disposition of liberal churches and revisits such themes as social justice, homosexuality, and alternative indicators of vitality. The book concludes with three essays on 'clergy and growth'.

Belief in the possibility of truth demonstrates a belief in God. Professor Markham places this striking argument, which lies at the very heart of Augustinian theology, within the modern debate about truth and defends its underlying claim. Belief in God is, he claims, an all-embracing world view about the nature of reality of which the possibility of truth is a part. Drawing on the work of St Augustine and St Anselm, Richard Rorty, Don Cupitt, and in particular Alasdair MacIntyre, Markham demonstrates that the necessary assumptions underpinning the realist account of truth must entail the existence of God. Referring to Nietzsche, and again to St Augustine, Markham concludes with the stark choice: either God and truth, or no God and no truth.

Said Nursi (1877-1960) was an advocate of a form of Islam strongly committed to non-violence and constructive engagement with the West and Christianity. He has six million followers - the Nursi community - primarily in Turkey. Yet many in the USA and Europe are not familiar with his important work; this book seeks to rectify that gap. In Globalization, Ethics and Islam, Jewish, Christian and Islamic scholars reflect upon the achievement of Said Nursi and apply his thought to the complex issues of non-violence, dialogue and globalization.

Said Nursi (1877-1960) was an advocate of a form of Islam strongly committed to non-violence and constructive engagement with the West and Christianity. He has six million followers - the Nursi community - primarily in Turkey. Yet many in the USA and Europe are not familiar with his important work; this book seeks to rectify that gap. In Globalization, Ethics and Islam, Jewish, Christian and Islamic scholars reflect upon the achievement of Said Nursi and apply his thought to the complex issues of non-violence, dialogue and globalization.

Said Nursi (1877-1960) was an advocate of a form of Islam strongly committed to non-violence and constructive engagement with the West and Christianity. He has six million followers - the Nursi community - primarily in Turkey. Yet many in the USA and Europe are not familiar with his important work; this book seeks to rectify that gap. In Globalization, Ethics and Islam, Jewish, Christian and Islamic scholars reflect upon the achievement of Said Nursi and apply his thought to the complex issues of non-violence, dialogue and globalization.

Said Nursi (1877-1960) was an advocate of a form of Islam strongly committed to non-violence and constructive engagement with the West and Christianity. He has six million followers - the Nursi community - primarily in Turkey. Yet many in the USA and Europe are not familiar with his important work; this book seeks to rectify that gap. In Globalization, Ethics and Islam, Jewish, Christian and Islamic scholars reflect upon the achievement of Said Nursi and apply his thought to the complex issues of non-violence, dialogue and globalization.

Keith Ward is one of the world's most distinguished theologians, particularly appreciated for his books popularizing theology.Here, he and award-winning scholar and teacher, Ian Markham, draw us into a humbly-undertaken yet compelling search for answers to the many difficult questions facing faith. For example:How can a loving God permit horrendous suffering?Why does God seem to help some people but not others?How do we come up with a morally serious yet compassionate theology of sex?Why does God seem to want us to flatter the divine ego when we worship?Do animals have a soul?Will God save aliens in outer space as well as human beings?Are Satan and demons real?Is eternal life going to be really boring?Through the authors' distinctive and highly enjoyable mix of interview and seeker-friendly text, we find an account of faith emerging that is mature, credible and deeply enriching.

This book examines why liberal churches remain appealing, where they are growing and why liberal theological approaches to ministry are more widespread than many assume to be the case. "Why Liberal Churches are Growing" is a fascinating journey through different case studies, social science reflection, and theological analysis. The contributors include sociologists, theologians, and practical theologians. The book has four sections. The first, 'defining themes', looks at the social justice witness (community organizing), church growth as conversational, and the challenge of turning liberal churches around. The book then looks at three case studies - starting with congregations and moving to a denomination. Under the heading 'macro issues', it explores in more detail the underlying disposition of liberal churches and revisits such themes as social justice, homosexuality, and alternative indicators of vitality. The book concludes with three essays on 'clergy and growth'.

Belief in the possibility of truth demonstrates a belief in God. Professor Markham places this striking argument, which lies at the very heart of Augustinian theology, within the modern debate about truth and defends its underlying claim. Belief in God is, he claims, an all-embracing world view about the nature of reality of which the possibility of truth is a part. Drawing on the work of St Augustine and St Anselm, Richard Rorty, Don Cupitt, and in particular Alasdair MacIntyre, Markham demonstrates that the necessary assumptions underpinning the realist account of truth must entail the existence of God. Referring to Nietzsche, and again to St Augustine, Markham concludes with the stark choice: either God and truth, or no God and no truth.

Said Nursi (1877-1960) was an advocate of a form of Islam strongly committed to non-violence and constructive engagement with the West and Christianity. He has six million followers - the Nursi community - primarily in Turkey. Yet many in the USA and Europe are not familiar with his important work; this book seeks to rectify that gap. In Globalization, Ethics and Islam, Jewish, Christian and Islamic scholars reflect upon the achievement of Said Nursi and apply his thought to the complex issues of non-violence, dialogue and globalization.

Said Nursi (1877-1960) was an advocate of a form of Islam strongly committed to non-violence and constructive engagement with the West and Christianity. He has six million followers - the Nursi community - primarily in Turkey. Yet many in the USA and Europe are not familiar with his important work; this book seeks to rectify that gap. In Globalization, Ethics and Islam, Jewish, Christian and Islamic scholars reflect upon the achievement of Said Nursi and apply his thought to the complex issues of non-violence, dialogue and globalization.

Said Nursi (1877-1960) was an advocate of a form of Islam strongly committed to non-violence and constructive engagement with the West and Christianity. He has six million followers - the Nursi community - primarily in Turkey. Yet many in the USA and Europe are not familiar with his important work; this book seeks to rectify that gap. In Globalization, Ethics and Islam, Jewish, Christian and Islamic scholars reflect upon the achievement of Said Nursi and apply his thought to the complex issues of non-violence, dialogue and globalization.

Said Nursi (1877-1960) was an advocate of a form of Islam strongly committed to non-violence and constructive engagement with the West and Christianity. He has six million followers - the Nursi community - primarily in Turkey. Yet many in the USA and Europe are not familiar with his important work; this book seeks to rectify that gap. In Globalization, Ethics and Islam, Jewish, Christian and Islamic scholars reflect upon the achievement of Said Nursi and apply his thought to the complex issues of non-violence, dialogue and globalization.