Ibn Al -Muqafaa – författare
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5 produkter
5 produkter
E-bok
Arabiska, 1900116 kr
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Kalila and a book of a book that includes a collection of stories, translated by Abdullah bin Al -Muqafaa from Al -Fahlia to the Arabic language in the Abbasid era, specifically in the second century AH corresponding to the eighth century AD and formulated it with his literary style, disposed of it from the original book
E-bok
Arabiska, 1900109 kr
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Ibn al -Muqafaa admits that he took his book from the sayings of the applicants, and he presented him with a precursor: "In the virtue of the ancients over the knowledge and the conditions of his lesson and the purpose of this book." And he divided it into two topics: the first in the Sultan and its accompaniment and what is beautiful in each of them, and in this topic the two chapters of the first and the second in the company of the Sultan. As for the second topic, it was singled out for friends, good choice of friend, good treatment, and everything related to friends. Little Literature: Ibn al -Muqafa was also a carrier. He said: "I have put in this book the words of the people who are preserved as letters," but he acted in what he conveyed. This book is a metaphor for social ethical lessons that wish to know and call for one to discipline himself, recommend a friend, and speak to the policy of kings and governors.
E-bok
Arabiska, 1900116 kr
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Jarir grew up in the Badia of Najd and lived in it, and learned poetry early on the tongue of his grandfather Hudhayfah bin Badr, and he grew up in the Umayyad era in which the parties were numerous, so each party was its poets who spoke in its name and defended it. Jarir had to defend the honor and dignity of his tribe, so he had to annihilate his life in the wrestling of poets and their spelling until it was said that he was a glow and defeated eighty poets of his time, and he was proven only from them except the idiot and Al -Farazdaq.
E-bok
Arabiska, 1900109 kr
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"As for the belief of something after its discipline, it is what is required to achieve the credit after its knowledge. For all benefits become to put things in their positions, and we are very needed, for we have not put in this world a place of singing and reduced, but the subject of poverty and hard, and we are not to what is caught by our arms from the restaurant and drink in need of us to what our minds prove from the literature in which the minds are lost Food food is not faster in the body of the body from the food of literature in the plant of the mind, and we are not in the request of the goods that seek to pay the harm and the family with the right of us to be ashamed of seeking the knowledge that Salah al -Din and the world seek. It has a help to build hearts and their declines, reveal its eyesight and revive thinking and residency for management, and evidence of the association of matters and morals - God willing. "
E-bok
Arabiska, 1900112 kr
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The work of this book is Abu Muhammad Abdullah ibn al -Muqafaa, the writer, famous for rhetoric, the owner of the wonderful messages, and he is one of the people of Persia who were affected by the heresy accusation and he was spasmed in it after his death. As for his book "Little Literature and Great Literature", it is a great book of value and great benefit, in which Ibn Al -Muqafaa aims with a right arrow and a strong view of the whole life of man, in his dealings and morals, literature, pension, and ideas. He then devotes the well -known, and good manners, and enhances the aspiration of the aspiring people with distant vigor, and incites integrity, piety and dream in every new one that one walks, and in every word that he speaks. It raises the mind and wisdom, and the first dreams of the abuse and fall into the entrance to recklessness, indiscretion and passion. He addresses the mind with its supreme ideas as it addresses the heart with its high -ending high language. A calm, recruited style like the sea breeze does not cost it or decoration, and the rugged boat does not adult you to reach your goal, but rather markets its meanings in the proximity of its buildings. Therefore, the book was great in its value, especially if we increase that it shed light on the literature of an important stage of our Arab literature in the context of prose and transmission, on many etiquette that begins with entry into kings and governors and ends with the simplest affairs of life.