Ihor Sevcenko – författare

Ihor Ševčenko’s Ukraine between East and West explores the development of Ukrainian cultural identity under the disparate influences of the Byzantine Empire and western Europe, mediated through Poland. Byzantium was the source from which Kyivan Rus' received Christianity and a highly developed literary and artistic culture, which stimulated Kyiv's own achievements in those fields. Professor Ševčenko shows how the prestige of Byzantine civilization was reinforced by the activities of Kyiv’s Greek metropolitans, various Byzantine emperors, and the Byzantine missionaries and teachers of Greek who influenced the outlook of the South and East Slavic elites during the Middle Ages. Byzantine civilization impacted the culture of Rus' not only during Constantinople’s period of greatness, but even after its fall to the Turks.Professor Ševčenko also analyzes the importance of the Counter-Reformation in early modern Ukraine. Polish Jesuit scholarship and new instructional methods and the Polish church’s and state’s assimilationist pressures compelled the Ukrainian elite to rise in defense of its ancestral Orthodox faith and reshape its traditional culture with the aid of Western innovations. The intellectual ferment of the era is captured in essays on religious polemical literature and the complex figure of Kyiv’s famous Orthodox metropolitan, Peter Mohyla. Concluding the book is a consideration of the way Byzantine and west European influences combined with the Kyivan legacy to produce a distinctive Ukrainian identity.Ukraine between East and West provides a wealth of detail and the author’s richly informed analytical perspective. The essays will be a rewarding read not only for students of Byzantine and East European history, but also for anyone interested in cultural formation and development.Bibliographic notes are appended to each essay, and the volume is enhanced with 22 pages of fifteen chronological tables and four excellent fold-out maps. This is the second, revised edition of the inaugural volume of the monograph series published by the Peter Jacyk Centre for Ukrainian Historical Research at the Canadian Institute of Ukrainian Studies. The series aims to foster the publication of new research, textbooks, source materials, and translations of classical historical works. Foreword by Frank E. Sysyn.

The life of Emperor Basil I (867–886), the founder of the Macedonian Dynasty, is the only extant secular biography in Byzantine literature; in its importance and as an instance of the genre it is comparable to Einhard’s Vita Caroli Magni. Composed in the circle of scholars around Basil’s grandson Constantine VII Prophyrogennitos and at his instigation as early as 957 and 959, the Vita Basilii is one of the main sources for the cultural and political history of Byzantium and its neighbours in the 9th and 10th centuries.Previous editions (whether from the 17th or 19th centuries) were based on secondary manuscripts; they are not reliable, because of their arbitrary conjectures and a large number of unjustified additions from a parallel source. The present edition is based on Vaticanus gr. 167, the source of all extant manuscripts, and the insertions made by the earlier editors are removed.In producing the new text, the editor also had access to the draft edition he rediscovered which the famous Byzantinist Karl de Boor prepared around 1903.

The life of Emperor Basil I (867–886), the founder of the Macedonian Dynasty, is the only extant secular biography in Byzantine literature; in its importance and as an instance of the genre it is comparable to Einhard’s Vita Caroli Magni. Composed in the circle of scholars around Basil’s grandson Constantine VII Prophyrogennitos and at his instigation as early as 957 and 959, the Vita Basilii is one of the main sources for the cultural and political history of Byzantium and its neighbours in the 9th and 10th centuries.

Previous editions (whether from the 17th or 19th centuries) were based on secondary manuscripts; they are not reliable, because of their arbitrary conjectures and a large number of unjustified additions from a parallel source. The present edition is based on Vaticanus gr. 167, the source of all extant manuscripts, and the insertions made by the earlier editors are removed.

In producing the new text, the editor also had access to the draft edition he rediscovered which the famous Byzantinist Karl de Boor prepared around 1903.

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