III Witherington, Ben – författare

This commentary explains 1 and 2 Corinthians passage by passage, following Paul's argument. It uses a variety of ancient sources to show how Paul's argument would have made sense to first-century readers, drawing from ancient letter-writing, speaking, and social conventions. The commentary will be of interest to pastors, teachers, and others who read Paul's letters because of its readability, firm grasp of the background and scholarship on the Corinthian correspondence, and its sensitivity to the sorts of questions asked by those wishing to apply Paul's letters today. It will also be of interest to scholars because of its exploration of ancient sources, often providing sources not previously cited in commentaries.

This commentary views Exodus as a cultural document, preserving the collective memories of the Israelites and relating them to the major institutions and beliefs that emerged by the end of the period of the Hebrew Bible. It is intended to help the reader follow the story line of Exodus, understand its socio-cultural context, appreciate its literary features, recognize its major themes and values, and also note its interpretive and moral problems. It explains important concepts and terms as expressed in the Hebrew original so that both people who know Hebrew and those who don't will be able to follow the discussion. Frequent 'closer look' sections examine key elements of the Ancient Near East that bear on the text's meaning, while 'Bridging the Horizons' articles connect this world with the cultural, political and religious environments of today.

This book presents in as clear a way as possible the New Testament material dealing with women and their roles in the context of the movement Jesus began. Dr Witherington begins by illustrating the roles of women in Judaism, in the Hellenistic world, and in the Roman Empire. She goes on to show how Jesus broke significantly with convention in the way he viewed women and their roles, offering as he did a wholly new conception of the legitimate rights of women in society. An analysis follows of the apostle Paul's attitude toward women, which shows how he agreed with and differed from the ideas of his contemporaries. The concluding chapters discuss the evangelists, whose selection and presentation of material with respect to women casts much light on the early Church's understanding of women and their roles. This comprehensive survey, which avoids slanting its material to serve a modern patriarchal or feminist bias, comes to the exciting conclusion that we can see in the New Testament an attempt to reform the patriarchal orientation of the day.

This commentary views Exodus as a cultural document, preserving the collective memories of the Israelites and relating them to the major institutions and beliefs that emerged by the end of the period of the Hebrew Bible. It is intended to help the reader follow the story line of Exodus, understand its socio-cultural context, appreciate its literary features, recognize its major themes and values, and also note its interpretive and moral problems. It explains important concepts and terms as expressed in the Hebrew original so that both people who know Hebrew and those who don't will be able to follow the discussion. Frequent 'closer look' sections examine key elements of the Ancient Near East that bear on the text's meaning, while 'Bridging the Horizons' articles connect this world with the cultural, political and religious environments of today.

Interprets Paul's letter in light of its rhetorical content and cultural contextSkeptical of the trend among many biblical scholars to analyze Paul's short, affectionate letter to the Philippians in light of Greco-Roman letter-writing conventions, Ben Witherington instead looks at Philippians as a masterful piece of long-distance oratory - an extension of Paul's oral speech, dictated to a scribe and meant to be read aloud to its recipients. Witherington examines Philippians in light of Greco-Roman rhetorical conventions, identifying Paul's purpose, highlighting his main points and his persuasive strategies, and considering how his original audience would have heard and received Paul's message.

This unprecedented commentary applies an exegetical method informed by both sociological insight and rhetorical analysis to the study of 1 and 2 Corinthians. In addition to using traditional exegetical and historical methods, this unique study also analyzes the two letters of Paul in terms of Greco-Roman rhetoric and ancient social conditions and customs to shed fresh light on the context and content of Paul's message. Includes 21 black-and-white photos and illustrations.

This volume completes Ben Witherington's contributions to the set of Eerdmans socio-rhetorical commentaries on the New Testament. In addition to the usual features of these commentaries, Witherington offers an innovative way of looking at Colossians, Ephesians, and Philemon as interrelated documents written at different levels of moral discourse. Colossians is first-order moral discourse (the opening gambit), Ephesians is second-order moral discourse (what one says after the opening salvo to the same audience), and Philemon is third-order moral discourse (what one says to a personal friend or intimate). Witherington successfully analyzes these documents as examples of Asiatic rhetoric, explaining the differences in style from earlier Pauline documents. He further shows that Paul is deliberately engaging in the transformation of existing social institutions. As always, Witherington's work is scholarly and engaging. With detailed "Closer Look" sections, The Letters to Philemon, the Colossians, and the Ephesians is perfect for the libraries of clergy, biblical scholars, and seminaries.

This is a print on demand book and is therefore non- returnable. This informative, clearly written book introduces the New Testament in two main ways: (1) it explains where the New Testament came from, and (2) it examines the New Testament writings themselves. Ben Witherington first tells how and why the New Testament documents were written and collected and how they came to be known as the New Testament that we have today. He then discusses the main stories and major figures in the New Testament. Witherington looks particularly at the Gospels, examining how and why their stories differ and pointing out what these ancient biographies actually say about Jesus. He also surveys the ways that these stories were told and retold, explaining how this literary development has influenced Christian theology, ethics, and social thought. At once scholarly and accessible — it really is written in plain English — Witherington's guide to the origins and message of the New Testament is eminently suitable as a text for college and seminary students. With each chapter followed by a section called "Exercises and Questions for Study and Reflection," The New Testament Story will also prove valuable to individual readers and ideal for church classes and group Bible studies.

The Shadow of the Almighty introduces readers to the nature of God by exploring the biblical references to God as "Father," "Son," and "Holy Spirit." This fruitful approach offers fresh insight into the meaning of the biblical language used for God, giving readers the background necessary for properly understanding the trinitarian perspective of the New Testament and of the Christian faith. Divided into four chapters, the book looks at "Father" language in early Judaism, at "Father" language in early Christianity, at "Son" language, and at language designating the Spirit. This thorough review of the traditional God language across the biblical texts shows what the earliest Christians understood by using these terms and, ultimately, what these terms mean for modern faith and practice. While much of this material is deceptively familiar, the authors' close examination of how and where the different terms are used reveals some surprising results. It makes clear, for example, that speaking of God in trinitarian terms was not as radical a departure from early Jewish monotheism as many have thought, and it shows that while early Christianity was characterized by disparate ideas, the first Christians nevertheless shared a common understanding of God. Equally engaging findings of the book include the authors' support for the traditional gendered term "Father" when speaking about God. Complete with helpful questions at the end of each chapter, The Shadow of the Almighty provides an excellent place to begin a deeper study of God.

This book offers the first sustained attempt to read the Gospel of Mark both as an ancient biography and as a form of ancient rhetoric. Ben Witherington applies to Mark the socio-rhetorical approach for which he is well known, opening a fresh new perspective on the earliest Gospel. Written when the fledging Christian faith was experiencing a major crisis during the Jewish war, Mark provides us with the first window on how the life and teachings of Jesus were presented to a largely non-Jewish audience. According to Witherington, the structure of Mark demonstrates that this Gospel is biographically focused on the identity of Jesus and the importance of knowing who he is--the Christ, the Son of God. This finding reveals that Christology stood at the heart of the earliest Christians' faith. It also shows how important it was to these earliest Christians to persuade others about the nature of Jesus, both as a historical figure and as the Savior of the world.

An intriguing, informed look at salvation and the kingdom of God What is the kingdom of God? Where is it? How should the church celebrate the coming of the kingdom? In this popularly written study Ben Witherington addresses these and various other questions about the ever-elusive kingdom of God. Clearly defining the kingdom in terms of God’s dominion, Witherington discusses both its present (“already”) and its future (“not yet”) dimensions, and he brings out at length the implications of kingdom thinking for theology, ethics, and worship. End-of-chapter questions for reflection and discussion make the book ideal for church classes and study groups.

 We Have Seen His Glory sounds a clarion call to worship in light of the coming Kingdom. Ben Witherington here contends that Christian worship cannot be a matter of merely continuing ancient practices; instead, we must be preparing for worship in the Kingdom of God when it comes on earth. The eight chapters in this thought-provoking book each end with questions for reflection and discussion -- ideal fare for church study groups. "In this study I hope to tease some minds into active thought about what worship should look like if we really believe that God's Kingdom is coming. . . . It's time for us to explore a more biblical and Kingdom-oriented vision of worship." -- from the prelude