Ilkka Pyysiäinen – författare

Can scientists study religion? Ilkka PyysiSinen says that they can. While the study of religion cannot be reduced to other disciplines, it must not ignore what other disciplines have learned about human thought and behavior. In this collection of essays, PyysiSinen shows how findings from cognitive science can offer new directions to debates in religion. After providing a historical and theoretical overview of the cognitive science of religion, PyysiSinen demonstrates how knowledge of the mind's workings can help deconstruct such concepts as 'god,' 'ideology,' 'culture,' 'magic,' 'miracles,' and 'religion.' For scholars of religion or for scholars of the mind-brain, Magic, Miracles, and Religion provides a helpful overview to this emerging field.

Can scientists study religion? Ilkka PyysiSinen says that they can. While the study of religion cannot be reduced to other disciplines, it must not ignore what other disciplines have learned about human thought and behavior. In this collection of essays, PyysiSinen shows how findings from cognitive science can offer new directions to debates in religion. After providing a historical and theoretical overview of the cognitive science of religion, PyysiSinen demonstrates how knowledge of the mind's workings can help deconstruct such concepts as 'god,' 'ideology,' 'culture,' 'magic,' 'miracles,' and 'religion.' For scholars of religion or for scholars of the mind-brain, Magic, Miracles, and Religion provides a helpful overview to this emerging field.

Why give money to beggars? Why make sacrifices to help others? The current volume targets such questions with the tools of neoclassical and behavioural economics, philosophy, and sociology of religion. Both religion and economics are analyzed as social institutions that support human intra-group cooperation. Even if individuals are rational maximizers of personal utility, they yet must take into account the reciprocal nature of human relationships. It is better to be part of a cooperative group and make some personal sacrifices because, in the end, everybody benefits from this. Sometimes the metaphor of an invisible hand is used to describe the fact that economic exchange seems to follow some rules that guarantee the best possible result for everyone. In religion, it is of course the hand of God that guides the world. In both cases, individuals are in a way playing against a superior being that always seems to win. In this volume, some of the cognitive mechanisms and cultural selective forces behind this are examined by specialists in different fields of science. The first contributions analyze theoretical and methodological issues; in later chapters, developments in the European history are explored from the perspectives of sociology and economic theory.