I.M. Lewis – författare

I.M. Lewis's classic text on the history of the Somali peoples.The Fourth Edition of this history shows the amazing continuity of Somali forms of social organisation and the ingenuity with which the Somali way of life has adapted to all forms of modernity.North America: Ohio U Press

This latest edition of A Modern History of the Somali brings I. M. Lewis's definitive history up to date and shows the amazing continuity of Somali forms of social organization. Lewis's history portrays the ingeniousness with which the Somali way of life has been adapted to all forms of modernity. “By far the most penetrating of the works on Soma

This book aims to provide a sociologically and anthropologically informed history of the Somali people. It seeks to elucidate the circumstances of the holy war waged by Sayyid Muhammad 'Abdille Hassan against the colonizers between 1900 and 1920.

First Published in 2004. States of spirit possession, in which believer's feel themselves to be 'possessed' by the deity and raised to a new plane of existence, are found in almost all known religions. From Dionysiac cults to Haitia voodoo, Christian and Sufi mysticism to shamanic ritual, the rapture and frenzy of ecstatic experience forms an iconic expression of faith in all its devastating power and unpredictability. Ecstatic Religion has, since its first appearance in 1971, became the classic investigative study of these phenomena. Exploring the social and political significance of spiritual ecstasy and possession, it concerns the distinct types of functions of mystical experience - in particular, the differences between powerful male-dominated possession cults which reinforce established morality and power, and marginal, renegade ecstatics expressing forms of protest on behalf of the oppressed, especially women.I. M. Lewis's wide-ranging comparative study looks at the psychological, medical, aesthetic, religious and cultural aspects of possession, and covers themes including soul-loss, ecstatic trance, divination, erotic passion and exorcism. Probing the mysteries of spirit possession through the critical lens of anthropological and sociological theory, this fully revised and expanded Third Edition is of crucial importance for students of psychology, sociology, religious mysticism and shamanism.

First Published in 2004. States of spirit possession, in which believer's feel themselves to be 'possessed' by the deity and raised to a new plane of existence, are found in almost all known religions. From Dionysiac cults to Haitia voodoo, Christian and Sufi mysticism to shamanic ritual, the rapture and frenzy of ecstatic experience forms an iconic expression of faith in all its devastating power and unpredictability. Ecstatic Religion has, since its first appearance in 1971, became the classic investigative study of these phenomena. Exploring the social and political significance of spiritual ecstasy and possession, it concerns the distinct types of functions of mystical experience - in particular, the differences between powerful male-dominated possession cults which reinforce established morality and power, and marginal, renegade ecstatics expressing forms of protest on behalf of the oppressed, especially women.I. M. Lewis's wide-ranging comparative study looks at the psychological, medical, aesthetic, religious and cultural aspects of possession, and covers themes including soul-loss, ecstatic trance, divination, erotic passion and exorcism. Probing the mysteries of spirit possession through the critical lens of anthropological and sociological theory, this fully revised and expanded Third Edition is of crucial importance for students of psychology, sociology, religious mysticism and shamanism.

Examining the ways in which social anthropologists might gain from and contribute to, historical studies this volume contains papers on historical studies by anthropologists on 19th century Nupe, Yoruba and Benin and 17th century Cameroons in West Africa; on the succession in kingship in Buganda; and on the development of national politics in Albania.First published in 1968.

Examining the ways in which social anthropologists might gain from and contribute to, historical studies this volume contains papers on historical studies by anthropologists on 19th century Nupe, Yoruba and Benin and 17th century Cameroons in West Africa; on the succession in kingship in Buganda; and on the development of national politics in Albania.First published in 1968.

This latest edition of A Modern History of the Somali brings I. M. Lewis''s definitive history up to date and shows the amazing continuity of Somali forms of social organization. Lewis''s history portrays the ingeniousness with which the Somali way of life has been adapted to all forms of modernity. "By far the most penetrating of the works on Somal

This latest edition of A Modern History of the Somali brings I. M. Lewis''s definitive history up to date and shows the amazing continuity of Somali forms of social organization. Lewis''s history portrays the ingeniousness with which the Somali way of life has been adapted to all forms of modernity. "By far the most penetrating of the works on Somal

With a new Introduction by Said S. Samatar and an Afterword by the authorThis series of Classics in African Anthropology is primarily drawn from a distinct family of texts which dominated the academic analysis of society in mid-20th century Africa. The texts reproduced are significant yet often neglected, and have stood the test of time.New edition of I.M. Lewis's classic 1961 study of pastoralism in Somalia, published in association with the International African InstituteNorth America: Transaction Books; Germany: Lit Verlag

First Published in 2004. States of spirit possession, in which believer's feel themselves to be 'possessed' by the deity and raised to a new plane of existence, are found in almost all known religions. From Dionysiac cults to Haitia voodoo, Christian and Sufi mysticism to shamanic ritual, the rapture and frenzy of ecstatic experience forms an iconic expression of faith in all its devastating power and unpredictability. Ecstatic Religion has, since its first appearance in 1971, became the classic investigative study of these phenomena. Exploring the social and political significance of spiritual ecstasy and possession, it concerns the distinct types of functions of mystical experience - in particular, the differences between powerful male-dominated possession cults which reinforce established morality and power, and marginal, renegade ecstatics expressing forms of protest on behalf of the oppressed, especially women.I. M. Lewis's wide-ranging comparative study looks at the psychological, medical, aesthetic, religious and cultural aspects of possession, and covers themes including soul-loss, ecstatic trance, divination, erotic passion and exorcism. Probing the mysteries of spirit possession through the critical lens of anthropological and sociological theory, this fully revised and expanded Third Edition is of crucial importance for students of psychology, sociology, religious mysticism and shamanism.

First Published in 2004. States of spirit possession, in which believer's feel themselves to be 'possessed' by the deity and raised to a new plane of existence, are found in almost all known religions. From Dionysiac cults to Haitia voodoo, Christian and Sufi mysticism to shamanic ritual, the rapture and frenzy of ecstatic experience forms an iconic expression of faith in all its devastating power and unpredictability. Ecstatic Religion has, since its first appearance in 1971, became the classic investigative study of these phenomena. Exploring the social and political significance of spiritual ecstasy and possession, it concerns the distinct types of functions of mystical experience - in particular, the differences between powerful male-dominated possession cults which reinforce established morality and power, and marginal, renegade ecstatics expressing forms of protest on behalf of the oppressed, especially women.I. M. Lewis's wide-ranging comparative study looks at the psychological, medical, aesthetic, religious and cultural aspects of possession, and covers themes including soul-loss, ecstatic trance, divination, erotic passion and exorcism. Probing the mysteries of spirit possession through the critical lens of anthropological and sociological theory, this fully revised and expanded Third Edition is of crucial importance for students of psychology, sociology, religious mysticism and shamanism.

Examining the ways in which social anthropologists might gain from and contribute to, historical studies this volume contains papers on historical studies by anthropologists on 19th century Nupe, Yoruba and Benin and 17th century Cameroons in West Africa; on the succession in kingship in Buganda; and on the development of national politics in Albania.First published in 1968.