Inayat Ali – författare

This book centers on negotiations around cultural, governmental, and individual constructions of COVID-19. It considers how the coronavirus pandemic has been negotiated in different cultures and countries, with the final part of the volume focusing on South Asia and Pakistan in particular. The chapters include auto-ethnographic accounts and ethnographic explorations that reflect upon experiences of living with the pandemic and its implications for all areas of life. The book explicates people’s dealings with COVID-19 at various levels, situates the spread of rumors, conspiracy theories, and new social rituals within micro- and/or macro-contexts, and describes the interplay between the virus and various institutionalized forms of inequalities and structural vulnerabilities. Bringing together a variety of perspectives, the volume relates to the past, describes the Covidian present, and offers futuristic implications. It enlists distinct imaginaries based on current understandings of an extraordinary challenge that holds significant importance for our human future.

This book centers on negotiations around cultural, governmental, and individual constructions of COVID-19. It considers how the coronavirus pandemic has been negotiated in different cultures and countries, with the final part of the volume focusing on South Asia and Pakistan in particular. The chapters include auto-ethnographic accounts and ethnographic explorations that reflect upon experiences of living with the pandemic and its implications for all areas of life. The book explicates people’s dealings with COVID-19 at various levels, situates the spread of rumors, conspiracy theories, and new social rituals within micro- and/or macro-contexts, and describes the interplay between the virus and various institutionalized forms of inequalities and structural vulnerabilities. Bringing together a variety of perspectives, the volume relates to the past, describes the Covidian present, and offers futuristic implications. It enlists distinct imaginaries based on current understandings of an extraordinary challenge that holds significant importance for our human future.

This book explores issues surrounding measles and vaccination in Pakistan. Drawing on long-term ethnographic research, it focuses on two major outbreaks in Sindh Province and on Pakistan’s vaccination campaigns. The chapters examine the responses to outbreaks and vaccination from various stakeholders including local people, the Pakistani government and the WHO. Inayat Ali reflects on the competing agendas, differing conceptualizations of measles and vaccination, and the factors that lie behind these contestations. Situating outbreaks within the institutionalized form of disparities, he analyzes the rituals used to deal with measles and local resistance to vaccines in Pakistan. The distinct imaginaries and practices related to measles and vaccination are considered in national and global context, and the book makes a valuable contribution to the development of an anthropology of vaccination and medical anthropology of Pakistan.

This book explores issues surrounding measles and vaccination in Pakistan. Drawing on long-term ethnographic research, it focuses on two major outbreaks in Sindh Province and on Pakistan’s vaccination campaigns. The chapters examine the responses to outbreaks and vaccination from various stakeholders including local people, the Pakistani government and the WHO. Inayat Ali reflects on the competing agendas, differing conceptualizations of measles and vaccination, and the factors that lie behind these contestations. Situating outbreaks within the institutionalized form of disparities, he analyzes the rituals used to deal with measles and local resistance to vaccines in Pakistan. The distinct imaginaries and practices related to measles and vaccination are considered in national and global context, and the book makes a valuable contribution to the development of an anthropology of vaccination and medical anthropology of Pakistan.

This book focuses on syndemics in the Global South and uses COVID‑19 as a window to understand clusters of disparities and disease comorbidities. The pandemic has exposed and multiplied structural inequalities and certain subpopulations were more exposed to COVID‑19 as well as experienced greater morbidity and mortality. The effects of the pandemic differ between countries but have had an especially major impact, although in varying ways, in the Global South. The contributions in this volume explore the differential impacts of COVID‑19 at individual, community, national, or regional levels, considering how structural violence is institutionalized in a way that creates vulnerable situations and disproportionate suffering. The book will be of interest to anthropologists and sociologists as well as to those working in global and public health.

This book focuses on syndemics in the Global South and uses COVID‑19 as a window to understand clusters of disparities and disease comorbidities. The pandemic has exposed and multiplied structural inequalities and certain subpopulations were more exposed to COVID‑19 as well as experienced greater morbidity and mortality. The effects of the pandemic differ between countries but have had an especially major impact, although in varying ways, in the Global South. The contributions in this volume explore the differential impacts of COVID‑19 at individual, community, national, or regional levels, considering how structural violence is institutionalized in a way that creates vulnerable situations and disproportionate suffering. The book will be of interest to anthropologists and sociologists as well as to those working in global and public health.

With a focus on the way the coronavirus disease 2019 (COVID-19) pandemic unfolded in Pakistan, this book casts a critical light on the unique experiences and responses of individuals, community and government. It critically examines how these diverse actors made sense of and navigated the outbreak of disease. The author reveals differing perspectives and multiple narratives that emerged at various levels. The chapters situate the spread of rumors, conspiracy theories, and new social rituals within micro- and/or macro-contexts, and describe the interplay between the virus and various institutionalized forms of inequities and structural vulnerabilities. Touching on socio-cultural, economic, and (geo-)political contexts that make Pakistan a unique case study, the book relates to the past, describes and analyzes the Covidian present, and offers futuristic implications. It enlists distinct imaginaries based on current understandings of an extraordinary challenge that holds significant importance for our human future. Constructing the Pandemic in Pakistan will interest scholars of anthropology, sociology, and the Global South as well as those working in the domains of global and public health.

Traditional Midwives: Cross-Cultural Perspectives is a pioneering work that delves deeply into the worlds of traditional midwives, shedding light on their practices, roles, and the immense cultural value they hold within their respective communities wherever they are still allowed to practice. This book not only champions the significance of traditional midwifery but also critiques the (often misguided) global and national initiatives that seek to move all childbirths into biomedical facilities. These facilities, as clearly shown by the chapters in this book, are frequently underequipped and under-staffed, often providing substandard care that can often be obstetrically violent and abusive. The push to move all births into such facilities disregards the quality of care that traditional midwives provide and undermines the trust and rapport they have built within their respective communities. This global push is particularly detrimental to rural women because biomedical facilities are often located far away from such communities. This geographical distance makes access to maternity care difficult, if not impossible, especially for rural women. Furthermore, almost none of the biomedical practitioners are willing to live and practice in such remote areas, thereby leaving thousands of (especially rural) women without any maternity care provision.Other critical points that this book addresses are the failures of the governmental efforts to train traditional midwives in higher-level skills. As the chapters in this book also clearly demonstrate, the essence of traditional midwifery lies in experiential learning, where skills are passed down through observation, practice, and mentoring.By bringing to light the multiple challenges that are currently being faced by traditional midwives and the shortcomings of biomedical facilities, this book serves as a crucial reminder of the need for culturally safe and sensitive community- based maternity care that traditional midwives are fully able to provide. It is an essential read for policymakers, healthcare professionals, students, and for anyone who is interested in traditional midwives and their practices.