Ingrid Rembold - Böcker

Following its violent conquest by Charlemagne (772-804), Saxony became both a Christian and a Carolingian region. This book sets out to re-evaluate the political integration and Christianization of Saxony and to show how the success of this transformation has important implications for how we view governance, the institutional church, and Christian communities in the early Middle Ages. A burgeoning array of Carolingian regional studies are pulled together to offer a new synthesis of the history of Saxony in the Carolingian Empire and to undercut the narrative of top-down Christianization with a more grassroots model that highlights the potential for diversity within Carolingian Christianity. This book is a comprehensive and accessible account which will provide students with a fresh view of the incorporation of Saxony into the Carolingian world.

Following its violent conquest by Charlemagne (772-804), Saxony became both a Christian and a Carolingian region. This book sets out to re-evaluate the political integration and Christianization of Saxony and to show how the success of this transformation has important implications for how we view governance, the institutional church, and Christian communities in the early Middle Ages. A burgeoning array of Carolingian regional studies are pulled together to offer a new synthesis of the history of Saxony in the Carolingian Empire and to undercut the narrative of top-down Christianization with a more grassroots model that highlights the potential for diversity within Carolingian Christianity. This book is a comprehensive and accessible account which will provide students with a fresh view of the incorporation of Saxony into the Carolingian world.

The Carolingian period (c. 750-900) has traditionally been described as one of ‘reform’ or ‘renaissance’, where cultural and intellectual changes were imposed from above in a programme of correctio. This view leans heavily on prescriptive texts issued by kings and their entourages, foregrounding royal initiative and the cultural products of a small intellectual elite. However, attention to understudied texts and manuscripts of the period reveals a vibrant striving for moral improvement and positive change at all levels of society. This expressed itself in a variety of ways for different individuals and communities, whose personal relationships could be just as influential as top-down prescription. The often anonymous creators and copyists in a huge range of centres emerge as active participants in shaping and re-shaping the ideals of their world.