Irina Kuznetsova - Böcker

This book analyses how war and bordering impact daily life and mobility and immobility tactics. It brings to light the memories of people who were displaced from Ukraine’s eastern regions because of Russian aggression against Ukraine started in 2014.Based on extensive in-depth research including interviews with individuals who were direct witnesses, participants, and victims of the events in Donetsk and Luhansk oblasts, the study presents a novel perspective. It explores everyday experiences of war, bordering, and (im)mobilities through the lens of ‘inconvenient people’ including their hard journeys and resistance in occupied territories, the loss of home and struggles to find housing, volunteering, and the traumatic responses. The book amplifies the voices and agency of civilians who experienced the war and displacement, including older adults and people with disabilities, and provides theoretical and practical implications beyond Ukraine in a context of global uncertainties and growing mass population displacement. The book urges politicians and experts to look at the experiences of both displaced and immobile people who lived through the war in Ukraine before the full invasion. It will be of great interest to scholars of Race and Ethnic Studies, Asian Studies, European Politics, Security Studies, Migration Studies, Human Geography, and War and Conflict Studies.The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC BY-NC-ND) 4.0 license.

The debates between various Buddhist and Hindu philosophical systems about the existence, definition and nature of self, occupy a central place in the history of Indian philosophy and religion. These debates concern various issues: what 'self' means, whether the self can be said to exist at all, arguments that can substantiate any position on this question, how the ordinary reality of individual persons can be explained, and the consequences of each position. At a time when comparable issues are at the forefront of contemporary Western philosophy, in both analytic and continental traditions (as well as in their interaction), these classical and medieval Indian debates widen and globalise such discussions. This book brings to a wider audience the sophisticated range of positions held by various systems of thought in classical India.

The debates between various Buddhist and Hindu philosophical systems about the existence, definition and nature of self, occupy a central place in the history of Indian philosophy and religion. These debates concern various issues: what 'self' means, whether the self can be said to exist at all, arguments that can substantiate any position on this question, how the ordinary reality of individual persons can be explained, and the consequences of each position. At a time when comparable issues are at the forefront of contemporary Western philosophy, in both analytic and continental traditions (as well as in their interaction), these classical and medieval Indian debates widen and globalise such discussions. This book brings to a wider audience the sophisticated range of positions held by various systems of thought in classical India.