Isaac Kalimi – författare

This volume comprises fifteen essays classified in three major sections. Some of these essays raise theoretical and methodological issues while others focus on specific topics. The time span ranges from late biblical period to the present. The volume reflects the current thought of some of the major scholars in the field in various shapes and contexts as well as from a variety of perspectives: inner-biblical, qumranic, New Testament, various rabbinic literature (targumic, midrashic, halachic, and Medieval kabalistic), and some modern interpretation. The essays reflects the contemporary thought of some of the foremost scholars in the field of biblical exegesis from a variety of standpoints, move the biblical exegesis well beyond its conventional limits, and enrich the knowledge and deeper the understanding of the readers.

This two-volume work in biblical studies is a commemorative presentation to Simon John DeVries, noted Old Testament Scholar. Volume two encompasses the worldviews of the Bible for Jews and Christians, the Holiness of God, Psalms in LXX, similarities in ancient Near Eastern narrative and Hebrew Bible, the Bible in the cultural settings of ancient Rome, Middle Ages, Oriental theologies, and contemporary cultural imperatives, and the function of biblical metaphors.

The book of Esther is one of the most challenging books in the Hebrew Bible/Old Testament, not only because of the difficulty of understanding the book itself in its time, place, and literary contexts, but also for the long and tortuous history of interpretation it has generated in both Jewish and Christian traditions. In this volume, Isaac Kalimi addresses both issues. He situates 'traditional' literary, textual, theological, and historical-critical discussion of Esther alongside comparative Jewish and Christian interpretive histories, showing how the former serves the latter. Kalimi also demonstrates how the various interpretations of the Book of Esther have had an impact on its reception history, as well as on Jewish-Christian relations. Based on meticulous and comprehensive analysis of all available sources, Kalimi's volume fills a gap in biblical, Jewish, and Christian studies and also shows how and why the Book of Esther became one of the central books of Judaism and one of the most neglected books in Christianity.

This book explores Martin Luther’s attitudes towards Jews and Judaism, considering his approach in the historical, religious, theological, and cultural context of late Middle Ages Europe. During his career, especially in the later stage, Luther made numerous venomous comments and wrote violently antisemitic tracts. Reflecting on these statements and writings, the book maintains that Luther’s stance cannot be excused as a reaction to issues with family, health, or ageing or as an integral part of society’s norms. The author argues that Luther’s Judeophobia was rooted in a reading of the Old and New Testaments and in the Christian anti-Jewish tradition, education, and fundamental theological worldview on Jews and Judaism that he chose to escalate. Other factors discussed include Luther’s fears of ongoing Jewish intellectual influence and "Jewish magical power," as well as his deep disappointment at the Jewish rejection of his newly reformed Church. Providing an invaluable perspective on Martin Luther’s position, the book will be of interest to scholars of religion, theology, history, antisemitism, and Jewish-Christian relations.

This book explores Martin Luther’s attitudes towards Jews and Judaism, considering his approach in the historical, religious, theological, and cultural context of late Middle Ages Europe. During his career, especially in the later stage, Luther made numerous venomous comments and wrote violently antisemitic tracts. Reflecting on these statements and writings, the book maintains that Luther’s stance cannot be excused as a reaction to issues with family, health, or ageing or as an integral part of society’s norms. The author argues that Luther’s Judeophobia was rooted in a reading of the Old and New Testaments and in the Christian anti-Jewish tradition, education, and fundamental theological worldview on Jews and Judaism that he chose to escalate. Other factors discussed include Luther’s fears of ongoing Jewish intellectual influence and "Jewish magical power," as well as his deep disappointment at the Jewish rejection of his newly reformed Church. Providing an invaluable perspective on Martin Luther’s position, the book will be of interest to scholars of religion, theology, history, antisemitism, and Jewish-Christian relations.

Solomon's image as a wise king and the founder of Jerusalem Temple has become a fixture of Jewish, Christian, and Islamic literature. Yet, there are essential differences between the portraits of Solomon that are presented in the Hebrew Bible. In this volume, Isaac Kalimi explores these differences, which reflect divergent historical contexts, theological and didactic concepts, stylistic and literary techniques, and compositional methods among the biblical historians. He highlights the uniqueness of each portrayal of Solomon - his character, birth, early life, ascension, and temple-building - through a close comparison of the early and late biblical historiographies. Whereas the authors of Samuel-Kings stay closely to their sources and offer an apology for Solomon's kingship, including its more questionable aspects, the Chronicler freely rewrites his sources in order to present the life of Solomon as he wished it to be. The volume will serve scholars and students seeking to understand biblical texts within their ancient Near Eastern contexts.

This two-volume work in biblical studies is a commemorative presentation to Simon John DeVries, noted Old Testament Scholar. Volume one offers a series of essays on issues in Hebrew bible studies. The topics addressed include the nature of Yahweh as God of Israel, a reexamination of the Exodus tradition, the Priestly code and practices, prophets and revelation, biblical poetry, issues in biblical linguistics, dramatic narrative in Hebrew Bible tradition and Yahweh's deliverance as redemption in Israel.

This volume, the first of its sort, takes issue with scholars who believe that the terms biblical theology and Jews contradict rather than approximate each other. Without saying so, they automatically confirm Otto Procksch’s assertion that “alle Theologie ist Christologie.” In recent decades, however, there is increasing interest in earlier and current Jewish biblical theologies. A new generation of Jewish scholars demonstrate great interest in and actively engage in Hebrew Bible theology. They strive to make Jewish biblical theology a legitimate subdiscipline of biblical studies and develop it separately and independently from the Christian theology. Also, many Christian scholars are interested in understanding the Hebrew Bible / Old Testament and its various themes from Jewish theological perspectives. Thus, in response to continual interest from all sides, Isaac Kalimi presents this volume for the benefit of all.Jewish Bible Theology comprises a number of essays that raise substantial, methodological, and historical questions, while others focus on particular topics from the Torah, Prophets, and Writings. Altogether, they reflect fresh and current thinking on important issues in Jewish religious and intellectual world views.

Keine ausführliche Beschreibung für "Zur Geschichtsschreibung des Chronisten" verfügbar.

The impact of earlier works to the literature of early Judaism is an intensively researched topic in contemporary scholarship. This volume is based on an international conference held at the Sapientia College of Theology in Budapest, May 18­­–21, 2010. The contributors explore scriptural authority in early Jewish literature and the writings of nascent Christianity. They study the impact of earlier literature in the formulation of theological concepts and books of the Second Temple Period.

The impact of earlier works to the literature of early Judaism is an intensively researched topic in contemporary scholarship. This volume is based on an international conference held at the Sapientia College of Theology in Budapest, May 18­­–21, 2010. The contributors explore scriptural authority in early Jewish literature and the writings of nascent Christianity. They study the impact of earlier literature in the formulation of theological concepts and books of the Second Temple Period.

Sennacherib and his ill-fated siege of Jerusalem fascinated the ancient world. Twelve scholars—in Hebrew Bible, Assyriology, archaeology, Egyptology, Classics, Aramaic, Rabbinic and Christian literatures—examine how and why the Sennacherib story was told and re-told in more than a dozen cultures for over a thousand years. From Akkadian to Arabic, stories and legends about Sennacherib became the first vernacular tales of the imperial world. These essays address outstanding historical issues of the campaign and the sources, and press on to expose the stories’ theological and cultural roles in inner-cultural dialogues, ethnic origin stories, and morality tales. This book is the first of its kind for readers seeking out historical and historiographic bridges between the ancient and late antique worlds. "This work will undoubtedly serve as an important resource on the Assyrian attack on Jerusalem in 701..." Song-Mi Suzie Park, Austin Presbyterian Theological Seminary, Horizons in Biblical Theology

This volume is a collection of fresh essays in honor of Professor John T. Townsend. It focuses on the interpretation of the common Jewish and Christian Scripture (the Hebrew Bible/Old Testament) and on its two off-shoots (Rabbinic Judaism and the New Testament), as well as on Jewish-Christian relations. The contributors, who are prominent scholars in their fields, include James L. Crenshaw, Göran Eidevall, Anne E. Gardner, Lawrence M. Wills, Cecilia Wassen, Robert L. Brawley, Joseph B. Tyson, Eldon J. Epp, Yaakov Elman, Rivka Ulmer, Andreas Lehnardt, Reuven Kimelman, Bruce Chilton, and Michael W. Duggan.“an engaging and impressive scholarly work.” - Zev Garber, Los Angeles Valley College, The Catholic Biblical Quarterly 81.3 (2019)