Itzchak Weismann – författare

The Naqshbandiyya is one of the most widespread and influential Sufi orders in the Muslim world. Having its origins in the Great Masters tradition of Central Asia almost a millennium ago, it played a significant role in the pre-modern history of the Indian subcontinent and the Ottoman Empire, and is still spreading today. This volume seeks to present a broad picture of the evolution of the ideas and organizational forms of the Naqshbandi order throughout its history. It combines a synthesis of the vast literature on the order with original research, and shall be an important contribution for those interested in Sufism, Islamic history and Muslim-Christian relations.

The Naqshbandiyya is one of the most widespread and influential Sufi orders in the Muslim world. Having its origins in the Great Masters tradition of Central Asia almost a millennium ago, it played a significant role in the pre-modern history of the Indian subcontinent and the Ottoman Empire, and is still spreading today. This volume seeks to present a broad picture of the evolution of the ideas and organizational forms of the Naqshbandi order throughout its history. It combines a synthesis of the vast literature on the order with original research, and shall be an important contribution for those interested in Sufism, Islamic history and Muslim-Christian relations.

The Naqshbandiyya is one of the most widespread and influential Sufi orders in the Muslim world. Having its origins in the Great Masters tradition of Central Asia almost a millennium ago, it played a significant role in the pre-modern history of the Indian subcontinent and the Ottoman Empire, and is still spreading today. This volume seeks to present a broad picture of the evolution of the ideas and organizational forms of the Naqshbandi order throughout its history. It combines a synthesis of the vast literature on the order with original research, and shall be an important contribution for those interested in Sufism, Islamic history and Muslim-Christian relations.

The Naqshbandiyya is one of the most widespread and influential Sufi orders in the Muslim world. Having its origins in the Great Masters tradition of Central Asia almost a millennium ago, it played a significant role in the pre-modern history of the Indian subcontinent and the Ottoman Empire, and is still spreading today. This volume seeks to present a broad picture of the evolution of the ideas and organizational forms of the Naqshbandi order throughout its history. It combines a synthesis of the vast literature on the order with original research, and shall be an important contribution for those interested in Sufism, Islamic history and Muslim-Christian relations.

Islamic myths and collective memory are very much alive in today’s localized struggles for identity, and are deployed in the ongoing construction of worldwide cultural networks. This book brings the theoretical perspectives of myth-making and collective memory to the study of Islam and globalization and to the study of the place of the mass media in the contemporary Islamic resurgence. It explores the annulment of spatial and temporal distance by globalization and by the communications revolution underlying it, and how this has affected the cherished myths and memories of the Muslim community. It shows how contemporary Islamic thinkers and movements respond to the challenges of globalization by preserving, reviving, reshaping, or transforming myths and memories.

Islamic myths and collective memory are very much alive in today’s localized struggles for identity, and are deployed in the ongoing construction of worldwide cultural networks. This book brings the theoretical perspectives of myth-making and collective memory to the study of Islam and globalization and to the study of the place of the mass media in the contemporary Islamic resurgence. It explores the annulment of spatial and temporal distance by globalization and by the communications revolution underlying it, and how this has affected the cherished myths and memories of the Muslim community. It shows how contemporary Islamic thinkers and movements respond to the challenges of globalization by preserving, reviving, reshaping, or transforming myths and memories.

Islamic myths and collective memory are very much alive in today’s localized struggles for identity, and are deployed in the ongoing construction of worldwide cultural networks. This book brings the theoretical perspectives of myth-making and collective memory to the study of Islam and globalization and to the study of the place of the mass media in the contemporary Islamic resurgence. It explores the annulment of spatial and temporal distance by globalization and by the communications revolution underlying it, and how this has affected the cherished myths and memories of the Muslim community. It shows how contemporary Islamic thinkers and movements respond to the challenges of globalization by preserving, reviving, reshaping, or transforming myths and memories.

Islamic myths and collective memory are very much alive in today’s localized struggles for identity, and are deployed in the ongoing construction of worldwide cultural networks. This book brings the theoretical perspectives of myth-making and collective memory to the study of Islam and globalization and to the study of the place of the mass media in the contemporary Islamic resurgence. It explores the annulment of spatial and temporal distance by globalization and by the communications revolution underlying it, and how this has affected the cherished myths and memories of the Muslim community. It shows how contemporary Islamic thinkers and movements respond to the challenges of globalization by preserving, reviving, reshaping, or transforming myths and memories.

This book provides the first in-depth, wide-scope treatment of da'wa. A term difficult to translate, da'wa covers a semantic field ranging from the call or invitation to Islam, to religious preaching and proselytizing, to the mission and message of Islam. Historically da'wa has been directed outward to nonbelievers, but in modern times it has turned increasingly inward to 'straying' Muslims. While the media and many scholars have focused on extremism and militant groups that have raised the banner of jihad, this volume argues that da'wa, not jihad, forms the backbone of modern Islamic politics and religiosity, and that the study of da'wa is essential for understanding contemporary Islamic politics as well as jihadist activity. Contributors represent a variety of approaches and come from a range of academic, religious, and national backgrounds. In these essays, they analyze the major discourses of da'wa, their embodiment in the major Islamic movements of the twentieth century, and their transformation into new forms of activism through the media, the state, and jihadi groups - including al-Qaeda and ISIS - in the twenty-first century.

Abd al-Rahman al-Kawakibi (1855–1902) was one of the most articulate and original proponents of reformist ideas in the Arab world, as well as a precursor of Arab nationalism. A journalist, political thinker and social activist from Aleppo, Syria, he was a sharp critic of both the scholarly and Sufi religious traditions, and of the autocratic Ottoman government of the day. Undeterred by persecution and arrest, he advocated returning to the model of the forefathers of Islam and was an overt supporter of liberty, an Arab Caliphate, and the separation of religion and state.The first full-scale biography of Kawakibi in any European language, this work combines an account of his life with a fresh look at his writings, from the newspapers he founded in Aleppo to the books he published in Cairo. Drawing on memoirs of relatives and colleagues and on archival material, Itzchak Weismann demonstrates Kawakibi’s originality and assesses his impact on the evolution of Islamic political thought and the course of Arab nationalism during the twentieth and early twenty-first centuries.

Abd al-Rahman al-Kawakibi (1855–1902) was one of the most articulate and original proponents of reformist ideas in the Arab world, as well as a precursor of Arab nationalism. A journalist, political thinker and social activist from Aleppo, Syria, he was a sharp critic of both the scholarly and Sufi religious traditions, and of the autocratic Ottoman government of the day. Undeterred by persecution and arrest, he advocated returning to the model of the forefathers of Islam and was an overt supporter of liberty, an Arab Caliphate, and the separation of religion and state. The first full-scale biography of Kawakibi in any European language, this work combines an account of his life with a fresh look at his writings, from the newspapers he founded in Aleppo to the books he published in Cairo. Drawing on memoirs of relatives and colleagues and on archival material, Itzchak Weismann demonstrates Kawakibi’s originality and assesses his impact on the evolution of Islamic political thought and the course of Arab nationalism during the twentieth and early twenty-first centuries.