J. Barry – författare

Using south-western England as a focus for considering the continued place of witchcraft and demonology in provincial culture in the period between the English and French revolutions, Barry shows how witch-beliefs were intricately woven into the fabric of daily life, even at a time when they arguably ceased to be of interest to the educated.

Using south-western England as a focus for considering the continued place of witchcraft and demonology in provincial culture in the period between the English and French revolutions, Barry shows how witch-beliefs were intricately woven into the fabric of daily life, even at a time when they arguably ceased to be of interest to the educated.

This collection of essays is arranged around the central issue raised by a raft of new empirical research - the relationship between social identity, or the ''vision of the self'', and the ways in which this can explain historical agency. If identities in early modern society were multiple, complex, and dependent on context, rather than homogenous, consistent, or easily determined, then it is difficult to make simple causal links to behaviour. This collection aims to make innovative new research on the structures of English society available to the wider scholarly audience. The essays use a number of detailed contextual case studies to explore the twin themes of the nature of identities in early modern society, and their role in influencing historical agency. They examine the variety of identities available to individuals in early modern England, and the ways in which these were invoked and employed.

This is the first book to offer a detailed modern survey of Witchcraft historiography. By using a broad chronological structure, from contemporary responses through to modern day, the book draws on contributions from a range of leading experts in the field to provide a much-needed overview of the area.

Assuming that liberalism, liberal democracy and the free market are here to stay, this book asks how sustainability can be interpreted in ways that respect liberal democratic values and institutions. Among the problems addressed are the compatibility of liberal proceduralism with substansive "green" ideals, the existence and potential of eco-friendly principles and ideas in classical liberal political theory, the role of rights and duties and of democracy and deliberation, and the "greening" potential of modern environmental focused practices in liberal democracies.

Despite supernatural scepticism, stories about spirits were regularly printed and shared throughout the 18th and 19th centuries. This case-study in the transmission of a single story (of a young gunsmith near Bristol conjuring spirits, leading to his early death) reveals both how and why successive generations found meaning in such accounts.

Despite supernatural scepticism, stories about spirits were regularly printed and shared throughout the 18th and 19th centuries. This case-study in the transmission of a single story (of a young gunsmith near Bristol conjuring spirits, leading to his early death) reveals both how and why successive generations found meaning in such accounts.

Assuming that liberalism, liberal democracy and the free market are here to stay, this book asks how sustainability can be interpreted in ways that respect liberal democratic values and institutions. Among the problems addressed are the compatibility of liberal proceduralism with substansive 'green' ideals, the existence and potential of eco-friendly principles and ideas in classical liberal political theory, the role of rights and duties and of democracy and deliberation, and the 'greening' potential of modern environmental-focused practices in liberal democracies.

This collection of essays is arranged around the central issue raised by a raft of new empirical research - the relationship between social identity, or the 'vision of the self', and the ways in which this can explain historical agency. If identities in early modern society were multiple, complex, and dependent on context, rather than homogenous, consistent, or easily determined, then it is difficult to make simple causal links to behaviour. This collection aims to make innovative new research on the structures of English society available to the wider scholarly audience. The essays use a number of detailed contextual case studies to explore the twin themes of the nature of identities in early modern society, and their role in influencing historical agency. They examine the variety of identities available to individuals in early modern England, and the ways in which these were invoked and employed.

Assuming that liberalism, liberal democracy and the free market are here to stay, this book asks how sustainability can be interpreted in ways that respect liberal democratic values and institutions. Among the problems addressed are the compatibility of liberal proceduralism with substansive ''green'' ideals, the existence and potential of eco-friendly principles and ideas in classical liberal political theory, the role of rights and duties and of democracy and deliberation, and the ''greening'' potential of modern environmental-focused practices in liberal democracies.

This is the first book to offer a detailed modern survey of Witchcraft historiography. By using a broad chronological structure, from contemporary responses through to modern day, the book draws on contributions from a range of leading experts in the field to provide a much-needed overview of the area.

This is the first book to offer a detailed modern survey of Witchcraft historiography. By using a broad chronological structure, from contemporary responses through to modern day, the book draws on contributions from a range of leading experts in the field to provide a much-needed overview of the area.