J. Christopher Edwards – författare

Broaden the scope of your New Testament studies with this introduction to early Christian apocryphal literature.To understand the New Testament well, it is important to study the larger world surrounding it, and one of the primary avenues for this exploration is through reading related ancient texts. But this task is daunting for scholars and novices alike given the sheer size of the ancient literary corpora. The Ancient Literature for New Testament Studies series aims to bridge this gap by introducing the key ancient texts that form the cultural, historical, and literary context for the study of the New Testament.Early New Testament Apocrypha offers an entry point into the corpus of early Christian apocryphal literature through twenty-eight texts or groups of texts. While the majority of the texts fall within the first four centuries CE, and therefore are useful for uncovering the earliest interpretations assigned to the New Testament, select later texts serve as reminders of how the meanings of New Testament texts continued to develop in subsequent centuries. Each essay covers introductory matters, a summary of content, interpretive issues, key passages for New Testament studies and their significance, and a select bibliography.Whether you are a scholar looking to familiarize yourself with a new corpus of texts or a novice seeking to undertake a serious contextualized study of the New Testament, this is an ideal reference work for you.Essays and contributors include:Part 1: Apocryphal GospelsAgrapha, Andrew GregoryFragments of Gospels on Papyrus, Tobias NicklasGospel of Barnabas, Philip JenkinsGospel of Peter, Paul FosterInfancy Gospel of Thomas, Reidar AasgaardJewish-Christian Gospels, Petri LuomanenLegend of Aphroditian, Katharina HeydenPilate Cycle, J. K. ElliottProtevangelium of James, Eric M. Vanden EykelToledot Yeshu, Sarit Kattan GribetzRevelation of the Magi, Catherine PlayoustPart 2: Apocryphal ActsActs of Andrew, Nathan C. JohnsonActs of John, Harold W. AttridgeActs of Paul, Harold W. AttridgeActs of Peter, Robert F. Stoops, Jr.Acts of Philip, Christopher R. MatthewsActs of Thomas, Harold W. AttridgeDeparture of My Lady Mary from This World (Six Books Dormition Apocryphon), J. Christopher EdwardsPseudo-Clementines, F. Stanley JonesPart 3: Apocryphal EpistlesJesus's Letter to Abgar, William AdlerCorrespondence of Paul and Seneca, Andrew GregoryEpistle to the Laodiceans, Philip L. TiteEpistula Apostolorum, Florence GantenbeinThe Sunday Letter, Jon C. LaansmaPart 4: Apocryphal ApocalypsesApocalypse of Paul, Jan N. BremmerApocalypse of Peter (Greek), Dan BatoviciApocalypse of Thomas, Mary Julia Jett1 Apocryphal Apocalypse of John, Robyn J. WhitakerNew Testament Apocrypha: Introduction and Critique of a Modern Category, Dale B. MartinSERIES DESCRIPTION:Ancient Literature for New Testament Studies is a 10-volume series that introduces key ancient texts that form the cultural, historical, and literary context for the study of the New Testament.Each volume features introductory essays to the corpus, followed by articles on the relevant texts. Each article will address introductory matters, provenance, summary of content, interpretive issues, key passages for New Testament studies and their significance, and a select bibliography.Neither too technical to be used by students nor too thin on interpretive information to be useful for serious study of the New Testament, this series provides a much-needed resource for understanding the New Testament in its Jewish, Greco-Roman, and early Christian contexts. Produced by an international team of leading experts in each corpus, Ancient Literature for New Testament Studies stands to become the standard resource for both scholars and students.

Das Lösegeld-Logion, wie es in Markus 10:45 und Matthäus 20:28 dargestellt wird, ist außerhalb des Abendmahls die einzige Stelle in den synoptischen Evangelien, in der Jesus seinen bevorstehenden Tod deutet. Diese Tatsache hat eine heftige Diskussion über die Authentizität und den biblischen Hintergrund des Lösegeld-Logions in Markus und Matthäus ausgelöst. Dennoch wurde weder die Wahrnehmung dieses Logion im frühen Christentum untersucht, noch die Bedeutung seiner Rezeption in Markus und Matthäus erforscht. Diese Lücke wird von J. Christopher Edwards durch diese Studie geschlossen, indem er die Rezeption des Lösegeld-Logions beginnend beim Neuen Testament bis ins dritte Jahrhundert untersucht und die mögliche Bedeutung der Rezeption für die kritische Analyse der Schriften von Markus und Matthäus erforscht. Dieses Vorgehen hat seinen legitimen Grund darin, dass sich in der Rezeption der Bedeutung des Lösegeld-Logions bestimmte Muster erkennen lassen, die ihrerseits erhellen, wie das Lösegeld-Logion im Kontext des Markus- und des Matthäusevangeliums verstanden werden könnte.