J. Jeremy Wisnewski - Böcker

X-Men is one of the most popular comic book franchises ever, with successful spin-offs that include several feature films, cartoon series, bestselling video games, and merchandise. This is the first look at the deeper issues of the X-Men universe and the choices facing its powerful "mutants," such as identity, human ethics versus mutant morality, and self-sacrifice.J. Jeremy Wisnewski (Oneonta, NY) is Assistant Professor of Philosophy at Hartwick College and the editor of Family Guy and Philosophy (978-1-4051-6316-3) and The Office and Philosophy (978-1-4051-7555-5). Rebecca Housel (Rochester, NY) is a professor at Rochester Institute of Technology, where she teaches about writing and pop culture. For William Irwin's biography, please see below.

twilight and Philosophy What can vampires tell us about the meaning of life?Is Edward a romantic hero or a dangerous stalker?Is Bella a feminist? Is Stephenie Meyer?How does Stephenie Meyer’s Mormonism fit into the fantastical world of Twilight?Is Jacob “better” for Bella than Edward? The answers to these philosophical questions and more can be found inside Twilight and Philosophy: Vampires, Vegetarians, and the Pursuit of Immortality. With everything from Taoism to mind reading to the place of God in a world of vampires, this book offers some very tasty philosophy for both the living and the undead to sink their teeth into. Whether you’re on Team Edward or Team Jacob, whether you loved or hated Breaking Dawn, this book is for you! To learn more about the Blackwell Philosophy and Pop Culture series, visit www.andphilosophy.com

ARRESTED DEVELOPMENT AND PHILOSOPHY Is George Michael’s crush on his cousin unnatural? Is it immoral for Lindsay to lie about stealing clothes to hide her job?Is Gob better off living his life in bad faith?What inferences can we draw from Tobias’s double-entendres?Are the pictures really of bunkers or balls? The Bluth family’s faults, foibles, and character flaws are so excruciatingly familiar that we squirm in painful recognition of the outrageous impulses that we all have but would never act on. The Bluths seem utterly unaware of the gaping distance between their behavior and accepted social norms. Lurking behind this craziness are large moral and philosophical issues to be explored. From Plato to Aristotle, from Descartes to Marx, Arrested Development and Philosophy draws from great philosophical minds to shed new light on the show’s key questions and captivating themes, including the nature of self-knowledge and happiness, business ethics and capitalist alienation, social class, the role of error in character development, and much more.

Ethics and Phenomenology is a collection of essays that explore the relationship between moral philosophy and the phenomenological tradition. Phenomenology is a vast and rich philosophical tradition which seeks to explain how we perceive the world. This, in turn, involves questions about one’s relationship to the world and how one both acts and should act in the world. For this reason phenomenology entails an ethics, even if such an ethics is not always apparent in the work of phenomenological thinkers. The book is devoted to two central tasks: Section One offers essays exploring the resources available to moral philosophy in the work of the major phenomenologists of the 20th-century, including Husserl, Heidegger, Merleau-Ponty, Sartre, and others. Part Two consists of essays demonstrating the way that the phenomenological method can facilitate advances in our thinking through the exploration of contemporary ethical issues, including environmentalism, intellectual property, parenting and others.

Despite Victor Hugo's proclamation (in the 19th-century) that torture no longer exists, we find it in virtually every corner of the world - even now, even in those nations that claim to be paradigms of civility.In this important new book, J. Jeremy Wisnewski examines and explains the moral dimensions of this perennial practice, paying careful attention to what lessons torture can teach us about our own moral psychology. Why is it that torture still exists in a world where it is routinely regarded as immoral? Is it possible to eliminate torture, and if so, how? What exactly does it mean to call something 'torture,' and is it always morally reprehensible?Arguments in favour of torture abound, but Wisnewski contends that there are powerful arguments for a universal prohibition against torture. By systematically exposing the weaknesses of the dominant arguments for torture, drawing on resources in both analytic and continental philosophy, as well as relevant empirical literature in psychology, Wisnewski aims to provide an over-arching account of torture: what it is, why it's wrong, and why even the most civilized people can nevertheless engage in it.

Despite Victor Hugo's proclamation (in the 19th-century) that torture no longer exists, we find it in virtually every corner of the world - even now, even in those nations that claim to be paradigms of civility.In this important new book, J. Jeremy Wisnewski examines and explains the moral dimensions of this perennial practice, paying careful attention to what lessons torture can teach us about our own moral psychology. Why is it that torture still exists in a world where it is routinely regarded as immoral? Is it possible to eliminate torture, and if so, how? What exactly does it mean to call something 'torture,' and is it always morally reprehensible?Arguments in favour of torture abound, but Wisnewski contends that there are powerful arguments for a universal prohibition against torture. By systematically exposing the weaknesses of the dominant arguments for torture, drawing on resources in both analytic and continental philosophy, as well as relevant empirical literature in psychology, Wisnewski aims to provide an over-arching account of torture: what it is, why it's wrong, and why even the most civilized people can nevertheless engage in it.

Debates about individualism and holism, reductionism and phenomenology, and naturalism and humanism all turn on how we answer the basic questions about the nature of human agency. This book argues that the traditional emphasis on the accuracy of a given theory of human agency has systematically obscured the normative dimension in these theories and that recognizing this normative dimension allows us to see that a pragmatic approach to theories of agency, either in social science or moral philosophy, is more appropriate. As well as offering a vigorous presentation of the pragmatic-therapeutic account of agency Wisnewski also engages critically with three rival accounts from Nietzsche, Foucault and Rorty.

While commentators have sometimes taken up the question of Wittgenstein's view of ethics, none has offered a sustained treatment of what positive contributions Wittgenstein has yet to offer contemporary ethics. In this important new book, Jeremy Wisnewski argues that Wittgenstein, though himself often silent on particular ethical matters, gives us immense resources for understanding the aims appropriate to any philosophical ethics. Using Wittgenstein as a point of departure, Wisnewski re-examines some of the landmarks in the history of moral philosophy in order to cast contemporary ethical philosophy in a new light. Of particular interest is the unique approach to Kant's moral philosophy afforded by seeing him through Wittgensteinian eyes: Wisnewski gives distinct and intriguing analyses of the categorical imperative, arguing that our obsession with a certain brand of ethical theory has led us to misread this most famous contribution to moral philosophy. By seeing the doctrines of historical ethical philosophers anew (particularly those of Kant and Mill), Wisnewski shows a new way of engaging in ethical theory - one that is Wittgensteinian through and through.Rather than assuming that ethical inquiry yields knowledge about what we must do, and what rules we must follow, we should regard ethics (including our historical ethical theories) as clarifying what is involved in the complicated 'form of life' that is ours.

Torture has recently been the subject of some sensational headlines. As a result, there has been a huge surge in interest in the ethical implications of this contentious issue. The Ethics of Torture offers the first complete introduction to the philosophical debates surrounding torture. The book asks key questions in light of recent events such as the abuse of detainees at Abu Ghraib. What makes torture morally reprehensible? Are there any conditions under which torture is acceptable? What is it like to be tortured, and why do people engage in torture? The authors argue that the force of the most common arguments for torture (like the ticking-bomb argument) are significantly overestimated, while the wrongness of torture has been significantly underestimated even by those who argue against it. This is the ideal introduction to the ethics of torture for students of moral philosophy or political theory. It also constitutes a significant contribution to the torture debate in its own right, presenting a unique approach to investigating this dark practice.

This is the first student-friendly introduction to the philosophical issues surrounding torture. It is a timely and useful contribution to a highly topical and on-going debate. Torture has recently been the subject of some sensational headlines. As a result, there has been a huge surge in interest in the ethical implications of this contentious issue."The Ethics of Torture" offers the first complete introduction to the philosophical debates surrounding torture. The book asks key questions in light of recent events such as the abuse of detainees at Abu Ghraib. What makes torture morally reprehensible? Are there any conditions under which torture is acceptable? What is it like to be tortured, and why do people engage in torture? The authors argue that the force of the most common arguments for torture (like the ticking-bomb argument) are significantly overestimated, while the wrongness of torture has been significantly underestimated - even by those who argue against it.This is the ideal introduction to the ethics of torture for students of moral philosophy or political theory.It also constitutes a significant contribution to the torture debate in its own right, presenting a unique approach to investigating this dark practice.

This book explores the moral place of the dead in our lives and in our afterlives. It argues that our lives are saturated by the past intentions and values of the dead, and that we offer the dead a form of modest immortality by fulfilling our obligations to remember them. In the first part of the book, the author examines the scope and limits of our obligations to the dead. Our obligations to respect the wishes of the dead are more substantial than commonly acknowledged, but they can be overridden in a range of cases when they conflict with the vital interests of the living, such as in organ donation and wealth inheritance. By contrast, the author contends that the obligation to remember, at least collectively, cannot be completely overridden. In the second part of the book, the author argues that tradition offers the dead a form of modest immortality—the dead live on insofar as we enact those intentional states with which they most identified. He draws on the Confucian view of ritual to argue that ritual absorption "reincarnates" the dead in the actions of the living. Finally, the author defends a Jamesian account of a pluralistic self that is consistent with the view that we have obligations to the individual dead and that the selves of the dead are pragmatic constructions. Living with the Dead will appeal to scholars and students interested in the philosophy of death, ethics, and cross-cultural philosophy.

This book explores the moral place of the dead in our lives and in our afterlives. It argues that our lives are saturated by the past intentions and values of the dead, and that we offer the dead a form of modest immortality by fulfilling our obligations to remember them. In the first part of the book, the author examines the scope and limits of our obligations to the dead. Our obligations to respect the wishes of the dead are more substantial than commonly acknowledged, but they can be overridden in a range of cases when they conflict with the vital interests of the living, such as in organ donation and wealth inheritance. By contrast, the author contends that the obligation to remember, at least collectively, cannot be completely overridden. In the second part of the book, the author argues that tradition offers the dead a form of modest immortality—the dead live on insofar as we enact those intentional states with which they most identified. He draws on the Confucian view of ritual to argue that ritual absorption "reincarnates" the dead in the actions of the living. Finally, the author defends a Jamesian account of a pluralistic self that is consistent with the view that we have obligations to the individual dead and that the selves of the dead are pragmatic constructions. Living with the Dead will appeal to scholars and students interested in the philosophy of death, ethics, and cross-cultural philosophy.

Debates about individualism and holism, reductionism and phenomenology, and naturalism and humanism all turn on how we answer the basic questions about the nature of human agency. This book argues that the traditional emphasis on the accuracy of a given theory of human agency has systematically obscured the normative dimension in these theories and that recognizing this normative dimension allows us to see that a pragmatic approach to theories of agency, either in social science or moral philosophy, is more appropriate. As well as offering a vigorous presentation of the pragmatic-therapeutic account of agency Wisnewski also engages critically with three rival accounts from Nietzsche, Foucault and Rorty.

Family Guy and Philosophy brings together low-brow, potty-mouthed, cartoon humor and high-brow philosophical reflection to deliver an outrageously hilarious and clever exploration of one of TV's most unrelenting families. Ok, it's not that high-brow. A sharp, witty and absurd exploration of one of television's most unrelenting families, the stars of one of the biggest-selling TV series ever on DVD, now in its fourth seasonTackles the perennial positions of Family Guy at the same time as contemplating poignant philosophical issuesTakes an introspective look at what this show can teach us about ethics, ego, religion, death, and of course, time-travelConsiders whether Family Guy is really a vehicle for conservative politics, and whether we should be offended by the show, as well as diving into the philosophy of the cast

Just when you thought paper couldn’t be more exciting, this book comes your way! This book—jammed full of paper—unites philosophy with one of the best shows ever: The Office. Addressing both the current American incarnation and the original British version, The Office and Philosophy brings these two wonders of civilization together for a frolic through the mundane yet curiously edifying worlds of Scranton’s Dunder-Mifflin and Slough’s Wernham-Hogg. Is Michael Scott in denial about death? Are Pam and Jim ever going to figure things out? Is David Brent an essentialist? Surprisingly, The Office can teach us about the mind, Aristotle, and humiliation. Even more surprisingly, paper companies can allow us to better understand business ethics. Don’t believe it? Open this book, and behold its beautiful paper… Join the philosophical fray as we explore the abstract world of philosophy through concrete scenes of the unexamined life in The Office. You may discover that Gareth Keenan is secretly a brilliant logician, that Dwight Schrute is better off deceiving himself, that David Brent is an example of hyperreality, and that Michael Scott is hopelessly lost (but you probably already knew that!).

This concise and accessible textbook examines German philosopher Martin Heidegger’s entire body of work through the lens of his first and best-known book, Being and Time. An influential, twentieth-century scholar, Heidegger is often studied by opposing his early and later works. This insightful, new text guides students through Heidegger’s ideas without shying away from controversial issues and debates within the scholarship. By unifying Being and Time with the rest of Heidegger’s work, this book addresses the evolution of his thought across his lifetime. The text features a glossary of Greek, Latin, and English terms and a guide for reading the book in conjunction with Heidegger’s writings.