J. Lecercle – författare

Why is it that all interpretations are possible, and none is true? That some interpretations are just, but some are false? Lecercle draws on the resources of pragmatics, literary theory and the philosophy of language to propose a new theory of literary, but also of face-to-face, dialogue that charts the interaction between the five participants in the fields of dialogue and/or interpretation: author, reader, text, language and encyclopaedia. Interpretation is taken through its four stages, from glossing and enigma solving to translation and intervention.

Why is it that all interpretations are possible, and none is true? That some interpretations are just, but some are false? Lecercle draws on the resources of pragmatics, literary theory and the philosophy of language to propose a new theory of literary, but also of face to face, dialogue that charts the interaction between the five participants in the fields of dialogue and/or interpretation: author, reader, text, language and encyclopaedia. Interpretation is taken through its four stages, from glossing and enigma solving to translation and intervention.

Why is it that all interpretations are possible, and none is true? That some interpretations are just, but some are false? Lecercle draws on the resources of pragmatics, literary theory and the philosophy of language to propose a new theory of literary, but also of face to face, dialogue that charts the interaction between the five participants in the fields of dialogue and/or interpretation: author, reader, text, language and encyclopaedia. Interpretation is taken through its four stages, from glossing and enigma solving to translation and intervention.

The Force of Language illustrates how the philosophy of Language, if differently conceived, can directly incorporate questions of political thought and of emotionality, and offers the practical case of defensive strategies against the abusive speech.

In the field of philosophy of language, is there life beyond Chomsky? Deleuze's deep distrust for, and fascination with language provide a positive answer - a new philosophy of language where pragmatics replace structural linguistics, and where the literary text and the concept of style have pride of place. This should be good news not only for philosophers, but for linguistics and literary critics as well.