Jack Barbalet - Böcker

The concept of guanxi is used extensively in Chinese society. Loosely understood as 'connections' or 'networks', it refers to long-term mutually reinforcing exchanges between individuals based on affective and normative commitments. This book comprehensively examines the nature and background of this extremely significant and distinct feature of Chinese social, political, economic, and business relations. It takes account of the major theoretical frameworks that relate to the long-term connections that are developed to pursue instrumental advantage in a society marked by relatively weak legal and regulatory institutions. The book locates such theorizing in the major features of the rapidly evolving Chinese market society. Yet it also pays attention to the historical origins and cultural sources of a highly particularistic approach to the acquisition of social and material resources -- an approach which relies on obligatory relations of favour exchange between persons who self-consciously and strategically select their associates and goals. This sociological treatment of guanxi challenges many dominant conventions and introduces a novel research approach which captures the pertinent psychological dispositions, cultural expressions, and institutional frameworks that underpin the phenomenon.

Max Weber's The Protestant Ethic and the Spirit of Capitalism is one of the best-known and most enduring texts of classical sociology, continually inspirational and widely read by both scholars and students. In an insightful interpretation, Jack Barbalet discloses that Weber's work is not simply about the cultural origins of capitalism but an allegory concerning the Germany of his day. Situating The Protestant Ethic in the development of Weber's prior and subsequent writing, Barbalet traces changes in his understanding of key concepts including 'calling' and 'rationality'. In a close analysis of the ethical underpinnings of the capitalist spirit and of the institutional structure of capitalism, Barbalet identifies continuities between Weber and the eighteenth-century founder of economic science, Adam Smith, as well as Weber's contemporary, the American firebrand Thorstein Veblen. Finally, by considering Weber's investigation of Judaism and capitalism, important aspects of his account of Protestantism and capitalism are revealed.

Max Weber's The Protestant Ethic and the Spirit of Capitalism is one of the best-known and most enduring texts of classical sociology, continually inspirational and widely read by both scholars and students. In an insightful interpretation, Jack Barbalet discloses that Weber's work is not simply about the cultural origins of capitalism but an allegory concerning the Germany of his day. Situating The Protestant Ethic in the development of Weber's prior and subsequent writing, Barbalet traces changes in his understanding of key concepts including 'calling' and 'rationality'. In a close analysis of the ethical underpinnings of the capitalist spirit and of the institutional structure of capitalism, Barbalet identifies continuities between Weber and the eighteenth-century founder of economic science, Adam Smith, as well as Weber's contemporary, the American firebrand Thorstein Veblen. Finally, by considering Weber's investigation of Judaism and capitalism, important aspects of his account of Protestantism and capitalism are revealed.

With a clear statement of the theoretical issues in the debates about secularization and post-secularism, ‘Religion and the State: A Comparative Sociology’ considers a number of major case studies – from China, Europe, Singapore and South Asia – in order to understand the rise of public religions in the modern state. By distinguishing between political secularization – the separation of state and religion – and social secularization – the transformation of the everyday practice of religion – this volume offers an integrating framework within which to analyze these different societies.

This book shows how Max Weber’s perceptions of the social and political world he inhabited in Wilhelmine Germany were characterized by a nationalist commitment which coloured practically every aspect of his thought, including his social scientific writings and the formulations they expound. Exploring the consequences of Weber’s ardent nationalism in a manner seldom acknowledged in existing scholarship, it considers the alignment of his commitment to liberalism and democracy with his devotion to the ideal of the German people as an ethno-racial community supported by a power-state, with the purpose of realizing the national interest of future generations of Germans. Through an analysis of a range of texts, the author contends that Weber’s liberalism is not based on universalistic principles and that Weber considered the liberty he espoused to play an important role in securing the position of a political elite trained in parliamentary institutions, which are used to shape the citizenry in the pursuit of a patriotic commitment to an expansionist, imperial state. It will therefore appeal to scholars with interests in the history of sociology and classical social theory.

This book shows how Max Weber’s perceptions of the social and political world he inhabited in Wilhelmine Germany were characterized by a nationalist commitment which coloured practically every aspect of his thought, including his social scientific writings and the formulations they expound. Exploring the consequences of Weber’s ardent nationalism in a manner seldom acknowledged in existing scholarship, it considers the alignment of his commitment to liberalism and democracy with his devotion to the ideal of the German people as an ethno-racial community supported by a power-state, with the purpose of realizing the national interest of future generations of Germans. Through an analysis of a range of texts, the author contends that Weber’s liberalism is not based on universalistic principles and that Weber considered the liberty he espoused to play an important role in securing the position of a political elite trained in parliamentary institutions, which are used to shape the citizenry in the pursuit of a patriotic commitment to an expansionist, imperial state. It will therefore appeal to scholars with interests in the history of sociology and classical social theory.

With a clear statement of the theoretical issues in the debates about secularization and post-secularism, ‘Religion and the State: A Comparative Sociology’ considers a number of major case studies – from China, Europe, Singapore and South Asia – in order to understand the rise of public religions in the modern state. By distinguishing between political secularization – the separation of state and religion – and social secularization – the transformation of the everyday practice of religion – this volume offers an integrating framework within which to analyze these different societies.

Setting the context for the upheavals and transformations of contemporary China, this text provides a re-assessment of Max Weber’s celebrated sociology of China.