Jack D Douglas – författare

Interest in the ethnomethodology and other phenomenological sociologies grew very rapidly among students and professionals in social science during the latter part of the twentieth century. The growth of this interest was handicapped by the lack of clear, systematic, and comprehensive treatments of their basic ideas and research findings. This book provides the first genuinely intelligible and reasonably systematic presentation of this perspective and contributed to the restructuring of empirical knowledge upon solid foundations. It remains important to those who would understood these areas of the social sciences and their potential to contribute to understanding of social life. These original essays, all of which share ideas about the scientific inadequacies of conventional sociologies and the fundamental importance of these new approaches, were contributed by many of the best young research workers and theorists of this approach in 1970, when the book was originally published. They are critical, theoretical, and empirical, and provide the first understandable presentation of this new mode of thought, its distinctions from old points of view, the range of problems that concern its practitioners, and the kinds of results that can be achieved. The book's clarity and systematic treatment of important research topics make it suitable for courses in sociological theory and research, the history of social thought, and related subjects. In addition, this volume can be used in courses specifically dealing with ethnomethodology, in graduate seminars dealing with these issues, and in academic work based on this orientation.

This collection of ten original essays was first published in 1977. It engages the 'crisis in sociology' at the most fundamental level of thought and experience. Existential sociology is defined as the study and understanding of all forms of human existence. Without seeking to erect a pristine philosophical sanctuary of its own, Existential Sociology examines and criticizes the underlying philosophical assumptions of previous theories of social science, while elaborating its own approach to human understanding. The contributors are concerned with constructing practical as well as theoretical truths about social life - how we feel, think and act. In contrast to most other sociologies, the emphasis is on the independence and dominance of human feelings over the evaluative and cognitive features of social actions. Students and teachers of sociology and people in related fields interested in the connection between social science and their own subjects will find Existential Sociology useful and absorbing.

This book presents a review and criticism of all sociological literature on suicide, from Emile Durkheim's influential Suicide (1897) to contemporary writings by sociologists who have patterned their own work on Durkheim's. Douglas points out fundamental weaknesses in the structural-functional study of suicide, and offers an alternative theoretical approach. He demonstrates the unreliability of official statistics on suicide and contends that Durkheim's explanations of suicide rates in terms of abstract social meanings are founded on an inadequate and misleading statistical base. The study of suicidal actions, Douglas argues, requires an examination of the individual's own construction of his actions. He analyzes revenge, escape, and sympathy motives; using diaries, notes, and observers' reports, he shows how the social meanings of actual cases should be studied. Originally published in 1967. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press.These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This book presents a review and criticism of all sociological literature on suicide, from Emile Durkheim's influential Suicide (1897) to contemporary writings by sociologists who have patterned their own work on Durkheim's. Douglas points out fundamental weaknesses in the structural-functional study of suicide, and offers an alternative theoretical approach. He demonstrates the unreliability of official statistics on suicide and contends that Durkheim's explanations of suicide rates in terms of abstract social meanings are founded on an inadequate and misleading statistical base. The study of suicidal actions, Douglas argues, requires an examination of the individual's own construction of his actions. He analyzes revenge, escape, and sympathy motives; using diaries, notes, and observers' reports, he shows how the social meanings of actual cases should be studied. Originally published in 1967. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press.These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Interest in the ethnomethodology and other phenomenological sociologies grew very rapidly among students and professionals in social science during the latter part of the twentieth century. The growth of this interest was handicapped by the lack of clear, systematic, and comprehensive treatments of their basic ideas and research findings. This book provides the first genuinely intelligible and reasonably systematic presentation of this perspective and contributed to the restructuring of empirical knowledge upon solid foundations. It remains important to those who would understood these areas of the social sciences and their potential to contribute to understanding of social life. These original essays, all of which share ideas about the scientific inadequacies of conventional sociologies and the fundamental importance of these new approaches, were contributed by many of the best young research workers and theorists of this approach in 1970, when the book was originally published. They are critical, theoretical, and empirical, and provide the first understandable presentation of this new mode of thought, its distinctions from old points of view, the range of problems that concern its practitioners, and the kinds of results that can be achieved. The book''s clarity and systematic treatment of important research topics make it suitable for courses in sociological theory and research, the history of social thought, and related subjects. In addition, this volume can be used in courses specifically dealing with ethnomethodology, in graduate seminars dealing with these issues, and in academic work based on this orientation.

Interest in the ethnomethodology and other phenomenological sociologies grew very rapidly among students and professionals in social science during the latter part of the twentieth century. The growth of this interest was handicapped by the lack of clear, systematic, and comprehensive treatments of their basic ideas and research findings. This book provides the first genuinely intelligible and reasonably systematic presentation of this perspective and contributed to the restructuring of empirical knowledge upon solid foundations. It remains important to those who would understood these areas of the social sciences and their potential to contribute to understanding of social life. These original essays, all of which share ideas about the scientific inadequacies of conventional sociologies and the fundamental importance of these new approaches, were contributed by many of the best young research workers and theorists of this approach in 1970, when the book was originally published. They are critical, theoretical, and empirical, and provide the first understandable presentation of this new mode of thought, its distinctions from old points of view, the range of problems that concern its practitioners, and the kinds of results that can be achieved. The book''s clarity and systematic treatment of important research topics make it suitable for courses in sociological theory and research, the history of social thought, and related subjects. In addition, this volume can be used in courses specifically dealing with ethnomethodology, in graduate seminars dealing with these issues, and in academic work based on this orientation.

The Myth of the Welfare Stale is a basic and sweeping explanation of the rise and fall of great powers, and of the profound impacts of these megastates on ordinary lives. Its central theme is the rise of bureaucratic collectivization in American society. It is Douglas''s conviction, which he supports with a wealth of detail, that statist bureaucracies produce siagnation, often exacerbated by inflation, which in turn produces the waning of state power.Douglas has his own set of ""isms"" that require concerted attention: mass mediated rationalism, scientism, technologism, credentialism, and expertism. People who make policies have little, if any, awareness of the actual way social processes evolve: agricultural policy is set by people who know little of farming, arid manufacturing policy is set by people who have never set foot on a factory floor. In light of this ""soaring average ignorance,"" it is little wonder that policy-making has Alice-in-Wonderland characteristics and effects.Douglas sees the notion of a welfare state as a contradiction in terms; its widespread insinuation into the culture is made possible by its weak mythological form and benign-sounding characteristics. In fact, welfare states in whatever form they appear have failed in their purpose: to redistribute income or increase real wealth. The megastates are the source of social instability and economic downturn. They grow like a tidal drift. They start out to correct the historical grievances of the laissez-faire states, only to increase the problems they seek to correct. In this, the welfare state is a weakened form of the totalitarian state, producing similarly unhappy results.Professor Douglas has produced a work of ""anti-policy"" - arguing that freedom leavened by an ordinary sense of self-interest and social concern can overcome the shortfalls of the megastates and their myth-making, self-serving, propensities.

The Myth of the Welfare Stale is a basic and sweeping explanation of the rise and fall of great powers, and of the profound impacts of these megastates on ordinary lives. Its central theme is the rise of bureaucratic collectivization in American society. It is Douglas''s conviction, which he supports with a wealth of detail, that statist bureaucracies produce siagnation, often exacerbated by inflation, which in turn produces the waning of state power.Douglas has his own set of ""isms"" that require concerted attention: mass mediated rationalism, scientism, technologism, credentialism, and expertism. People who make policies have little, if any, awareness of the actual way social processes evolve: agricultural policy is set by people who know little of farming, arid manufacturing policy is set by people who have never set foot on a factory floor. In light of this ""soaring average ignorance,"" it is little wonder that policy-making has Alice-in-Wonderland characteristics and effects.Douglas sees the notion of a welfare state as a contradiction in terms; its widespread insinuation into the culture is made possible by its weak mythological form and benign-sounding characteristics. In fact, welfare states in whatever form they appear have failed in their purpose: to redistribute income or increase real wealth. The megastates are the source of social instability and economic downturn. They grow like a tidal drift. They start out to correct the historical grievances of the laissez-faire states, only to increase the problems they seek to correct. In this, the welfare state is a weakened form of the totalitarian state, producing similarly unhappy results.Professor Douglas has produced a work of ""anti-policy"" - arguing that freedom leavened by an ordinary sense of self-interest and social concern can overcome the shortfalls of the megastates and their myth-making, self-serving, propensities.

This book presents a review and criticism of all sociological literature on suicide, from Emile Durkheim's influential Suicide (1897) to contemporary writings by sociologists who have patterned their own work on Durkheim's. Douglas points out fundamental weaknesses in the structural-functional study of suicide, and offers an alternative theoretical approach. He demonstrates the unreliability of official statistics on suicide and contends that Durkheim's explanations of suicide rates in terms of abstract social meanings are founded on an inadequate and misleading statistical base. The study of suicidal actions, Douglas argues, requires an examination of the individual's own construction of his actions. He analyzes revenge, escape, and sympathy motives; using diaries, notes, and observers' reports, he shows how the social meanings of actual cases should be studied.Originally published in 1967.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Bertrand de Jouvenel (1903-1987) was one of the great political thinkers of the twentieth century, but he left few disciples. The essays contained in this volume have been selected because they serve to clarify, elaborate, and expand upon the themes of his three masterworks: On Power, Sovereignty, and The Pure Theory of Politics.De Jouvenel's thought stands apart from the main branches of twentieth-century political philosophy and is largely independent of schools and ideologies. By drawing on an older, more persuasive philosophical tradition stretching from Plato to Rousseau, de Jouvenel sought to restore political science to its ancient function: the explanation of political things. With directness and originality, his work addresses questions that go to the heart of the political science enterprise, exploring its nature, its mission, and its attitude to theory, facts, and values.In the realm of political practice, de Jouvenel shares common ground with his contemporaries while remaining essentially independent. He shares with the left a deep concern for reducing human misery and ecological depredation and a belief in the need for government-directed economic planning. On the other hand, he shares the right's abiding suspicion of state power and its belief in the superiority of the market as the presumptive method for economic decision making.De Jouvenel's refreshing freedom from ideological blinders makes him worthy of comparison to Orwell, but his ambition stretches beyond the novelistic in that he attempts to develop a theory of the good state resting upon a clear-sighted understanding of the true nature of political behavior. Graced with a brilliant introduction by Dennis Hale and Marc Landy, this volume serves as an ideal introduction to de Jouvenel's thought. It will be of interest to political scientists, historians, and sociologists.

Originally published by Random House in 1970, this insightful volume will be of crucial importance to the sociology and psychology student who wishes to know the realities of the everyday lives of deviants and who wishes to arrive at a valid sociological theory of deviance.

The Myth of the Welfare Stale is a basic and sweeping explanation of the rise and fall of great powers, and of the profound impacts of these megastates on ordinary lives. Its central theme is the rise of bureaucratic collectivization in American society. It is Douglas's conviction, which he supports with a wealth of detail, that statist bureaucracies produce siagnation, often exacerbated by inflation, which in turn produces the waning of state power.Douglas has his own set of "isms" that require concerted attention: mass mediated rationalism, scientism, technologism, credentialism, and expertism. People who make policies have little, if any, awareness of the actual way social processes evolve: agricultural policy is set by people who know little of farming, arid manufacturing policy is set by people who have never set foot on a factory floor. In light of this "soaring average ignorance," it is little wonder that policy-making has Alice-in-Wonderland characteristics and effects.Douglas sees the notion of a welfare state as a contradiction in terms; its widespread insinuation into the culture is made possible by its weak mythological form and benign-sounding characteristics. In fact, welfare states in whatever form they appear have failed in their purpose: to redistribute income or increase real wealth. The megastates are the source of social instability and economic downturn. They grow like a tidal drift. They start out to correct the historical grievances of the laissez-faire states, only to increase the problems they seek to correct. In this, the welfare state is a weakened form of the totalitarian state, producing similarly unhappy results.Professor Douglas has produced a work of "anti-policy" - arguing that freedom leavened by an ordinary sense of self-interest and social concern can overcome the shortfalls of the megastates and their myth-making, self-serving, propensities.