Jacob Klein – författare

In the decades following the conquests of Alexander the Great, two major new schools of philosophy--the Epicureans and the Stoics--came to prominence in Athens, promoting starkly different worldviews and ways of life. Meanwhile Plato's Academy, an Athenian institution with a well-established tradition of dogmatism, unexpectedly gave birth to a vigorous form of skepticism that set itself in opposition to the doctrines of Stoicism and Epicureanism alike. Constantly in dialogue and debate with one another, these philosophical movements generated intense and productive controversies whose reverberations are felt even today. Pivotal though they were, the new philosophical developments of the so-called Hellenistic period are difficult to study: Few complete philosophical texts survive from the time, and scholarly progress requires painstaking analysis of fragmentary evidence and reports from later antiquity. Only in recent decades has scholarship begun to achieve a well-informed and philosophically sophisticated view of Hellenistic philosophy in its own right.The Oxford Handbook of Hellenistic Philosophy offers thirty essays by leading international scholars, framed by a general introduction from the editors. Organized around the prominent Epicurean, Stoic, and Academic schools, it offers a topical treatment of their characteristic doctrines and arguments and includes essays on their legacies at the end of the Hellenistic era, as the philosophical center of gravity in the Mediterranean world shifted from Athens to other cities. A final section considers the profound formative influence of each school in the early modern period, as European philosophers engaged closely with ancient Greek and Latin texts recovered in the Renaissance. This volume consolidates the scholarly gains of recent decades, highlights the innovation and creativity of Hellenistic philosophy, provides an overview of the current state of scholarship, and points the way to new avenues of research.

In the decades following the conquests of Alexander the Great, two major new schools of philosophy--the Epicureans and the Stoics--came to prominence in Athens, promoting starkly different worldviews and ways of life. Meanwhile Plato's Academy, an Athenian institution with a well-established tradition of dogmatism, unexpectedly gave birth to a vigorous form of skepticism that set itself in opposition to the doctrines of Stoicism and Epicureanism alike. Constantly in dialogue and debate with one another, these philosophical movements generated intense and productive controversies whose reverberations are felt even today. Pivotal though they were, the new philosophical developments of the so-called Hellenistic period are difficult to study: Few complete philosophical texts survive from the time, and scholarly progress requires painstaking analysis of fragmentary evidence and reports from later antiquity. Only in recent decades has scholarship begun to achieve a well-informed and philosophically sophisticated view of Hellenistic philosophy in its own right.The Oxford Handbook of Hellenistic Philosophy offers thirty essays by leading international scholars, framed by a general introduction from the editors. Organized around the prominent Epicurean, Stoic, and Academic schools, it offers a topical treatment of their characteristic doctrines and arguments and includes essays on their legacies at the end of the Hellenistic era, as the philosophical center of gravity in the Mediterranean world shifted from Athens to other cities. A final section considers the profound formative influence of each school in the early modern period, as European philosophers engaged closely with ancient Greek and Latin texts recovered in the Renaissance. This volume consolidates the scholarly gains of recent decades, highlights the innovation and creativity of Hellenistic philosophy, provides an overview of the current state of scholarship, and points the way to new avenues of research.

In the decades following the conquests of Alexander the Great, two major new schools of philosophy--the Epicureans and the Stoics--came to prominence in Athens, promoting starkly different worldviews and ways of life. Meanwhile Plato's Academy, an Athenian institution with a well-established tradition of dogmatism, unexpectedly gave birth to a vigorous form of skepticism that set itself in opposition to the doctrines of Stoicism and Epicureanism alike. Constantly in dialogue and debate with one another, these philosophical movements generated intense and productive controversies whose reverberations are felt even today. Pivotal though they were, the new philosophical developments of the so-called Hellenistic period are difficult to study: Few complete philosophical texts survive from the time, and scholarly progress requires painstaking analysis of fragmentary evidence and reports from later antiquity. Only in recent decades has scholarship begun to achieve a well-informed and philosophically sophisticated view of Hellenistic philosophy in its own right.The Oxford Handbook of Hellenistic Philosophy offers thirty essays by leading international scholars, framed by a general introduction from the editors. Organized around the prominent Epicurean, Stoic, and Academic schools, it offers a topical treatment of their characteristic doctrines and arguments and includes essays on their legacies at the end of the Hellenistic era, as the philosophical center of gravity in the Mediterranean world shifted from Athens to other cities. A final section considers the profound formative influence of each school in the early modern period, as European philosophers engaged closely with ancient Greek and Latin texts recovered in the Renaissance. This volume consolidates the scholarly gains of recent decades, highlights the innovation and creativity of Hellenistic philosophy, provides an overview of the current state of scholarship, and points the way to new avenues of research.

The Meno, one of the most widely read of the Platonic dialogues, is seen afresh in this original interpretation that explores the dialogue as a theatrical presentation. Just as Socrates's listeners would have questioned and examined their own thinking in response to the presentation, so, Klein shows, should modern readers become involved in the drama of the dialogue. Klein offers a line-by-line commentary on the text of the Meno itself that animates the characters and conversation and carefully probes each significant turn of the argument.Originally published in 1965.A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

The Meno, one of the most widely read of the Platonic dialogues, is seen afresh in this original interpretation that explores the dialogue as a theatrical presentation. Just as Socrates''s listeners would have questioned and examined their own thinking in response to the presentation, so, Klein shows, should modern readers become involved in the drama of the dialogue. Klein offers a line-by-line commentary on the text of the Meno itself that animates the characters and conversation and carefully probes each significant turn of the argument.Originally published in 1965.A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

This volume presents first editions of a variety of cuneiform tablets from the Old Babylonian period belonging to the collection of the late Shlomo Moussaieff. It makes available for the first time three texts representing varying levels of Mesopotamian scribal education. The first is what the authors argue is the most complete copy of the first fifty lines of the standard version of the Sumerian epic Gilgameš and the Bull of Heaven. The second is a hitherto unpublished bilingual (Sumerian-Akkadian) lexical list of unknown provenance, similar to the Proto-Aa syllabary. Each of the 314 entries preserved on this tablet provides a pronunciation gloss, a Sumerian logogram, and an Akkadian translation. A unique feature of this list is that the signs are arranged on the basis of graphic concatenation: each sign contains one of the graphic components of the preceding sign. It also yields a great number of hitherto unknown, synonymous Akkadian translations to the Sumerian logograms. The final chapter contains an edition of two groups of lenticular school tablets, containing thirty-three elementary-level scribal exercises.With this volume, Jacob Klein and Yitschak Sefati preserve and disseminate important artifacts that advance the study of Sumerian literature, Mesopotamian lexicography, and ancient Near Eastern scribal education.