James A. Good – författare

A Search for Unity in Diversity examines the traditional readings of John Dewey's relationship to Hegel and demonstrates that Dewey's later pragmatism was a development of the historicist/humanistic Hegel, rather than a turning away from Hegelian philosophy. Good argues that Dewey drew upon resources he found in the writings of St. Louis Hegelians to fashion a non-metaphysical reading of Hegel. A Search for Unity in Diversity reasons that Hegel encouraged Dewey to understand philosophy as an exercise in individual and cultural reconstruction. Beyond exposing fatal flaws in the traditional reading of Dewey's relationship to Hegel, Good shows that Dewey's pragmatism is a development, rather than a rejection, of Hegel's philosophy. This not only explains Dewey's Hegelian deposit, it also sheds light on why recent Hegel scholars have found elements of pragmatism in Hegel's thought and provides grounds for rapprochment between American pragmatism and Continental European philosophy.

A Search for Unity in Diversity examines the traditional readings of John Dewey's relationship to Hegel and demonstrates that Dewey's later pragmatism was a development of the historicist/humanistic Hegel, rather than a turning away from Hegelian philosophy. Good argues that Dewey drew upon resources he found in the writings of St. Louis Hegelians to fashion a non-metaphysical reading of Hegel. A Search for Unity in Diversity reasons that Hegel encouraged Dewey to understand philosophy as an exercise in individual and cultural reconstruction. Beyond exposing fatal flaws in the traditional reading of Dewey's relationship to Hegel, Good shows that Dewey's pragmatism is a development, rather than a rejection, of Hegel's philosophy. This not only explains Dewey's Hegelian deposit, it also sheds light on why recent Hegel scholars have found elements of pragmatism in Hegel's thought and provides grounds for rapprochment between American pragmatism and Continental European philosophy.

The question of how far Dewey's thought is indebted to Hegel has long been a conundrum for philosophers. This book shows that, far from repudiating Hegel, Dewey's entire pragmatic philosophy is premised on a "philosophy of spirit" inspired by Hegel's project. Two essays by Shook and Good defending this radical viewpoint are joined by the definitive text of Dewey's 1897 Lecture at the University of Chicagoon Hegel's Philosophy of Spirit. Previously cited by scholars only from the archival manuscript, this edited Lecture is now available to fully expose the basic concern shared by Hegel and Dewey for the full and free development of the individual in the social context. Dewey's and Hegel's philosophies are at the center of modern philosophy's hopes for advancing human freedom.

The question of how far Dewey's thought is indebted to Hegel has long been a conundrum for philosophers. This book shows that, far from repudiating Hegel, Dewey's entire pragmatic philosophy is premised on a "philosophy of spirit" inspired by Hegel's project. Two essays by Shook and Good defending this radical viewpoint are joined by the definitive text of Dewey's 1897 Lecture at the University of Chicagoon Hegel's Philosophy of Spirit. Previously cited by scholars only from the archival manuscript, this edited Lecture is now available to fully expose the basic concern shared by Hegel and Dewey for the full and free development of the individual in the social context. Dewey's and Hegel's philosophies are at the center of modern philosophy's hopes for advancing human freedom.

A full account of the Metaphysical Club, featuring the members' philosophical writings and four critical essays.The Metaphysical Club, a gathering of intellectuals in the 1870s, is widely recognized as the crucible where pragmatism, America's distinctively original philosophy, was refined and proclaimed. Louis Menand's bestseller about the group was a dramatic publishing success. However, only three actual members-Oliver Wendell Holmes Jr., Charles S. Peirce, and William James-appear in the book, alongside other thinkers who were never in the Club. The Real Metaphysical Club tells the full story of how this influential group shifted the course of philosophy in America. In addition to pioneering pragmatism, the group explored radical empiricism and idealism, and formulated personalism and process philosophy, equally important developments. This volume contains the important writings dating from 1870 to 1885 by the real members of the Metaphysical Club. The first section centers on pragmatism and science; the second part collects writings of the lawyers; and the third part covers idealist and personalist philosophers. Many of these writings have never been reprinted before, and nothing like this impressive collection has ever been attempted. A general introduction provides a narrative history, and the editors' three introductions to the volume's sections vividly bring to life the intense meetings, sustained debates, and pioneering thought of the Metaphysical Club.