James Dingley - Böcker

This edited book analyses the lessons which can be drawn from Northern Ireland’s experiences of combating terrorism. The essays in this volume unite analysis and practice in exploring both the conflict in Northern Ireland and the internationally applicable counter-terrorism lessons which can be drawn from the response to it. The contributors, all specialists in their fields, make a theoretical analysis of the underlying causes of terrorism, and explore how this interacts with the development of effective operations and policy responses. The book emphasises the socio-economic and socio-cultural dimensions underlying the problem of terrorism, arguing that short-term, violent/military responses can in fact exacerbate the problem. It highlights the complexity of terrorism as a social phenomenon, and outlines the multi-faceted approach needed to combat it.

Terrorism and political violence have invariably accompanied the progressive modernization of states; a socio-cultural reaction to the problems of social change and development. To understand this phenomenon, it is necessary to consider the nature of traditional society and how it differs from modernity. Starting with a basic history of modern terrorism, James Dingley uses a Durkheimian sociological framework to dissect the role of social relations, culture and religion in impelling men and women to defend their socio-cultural context with violence against the challenge of external forces. Placing emphasis on a historical and social understanding of violence and key issues such as nationalism, religion, science, the Enlightenment and Romanticism for understanding terrorism in all its forms, this book allows for a more critical examination of terrorism as a response to changes in the organization and cultural goals in a society. It is a decisive contribution to our understanding of the political and social relevance of terrorism as we know and experience it today.

Terrorism and political violence have invariably accompanied the progressive modernization of states; a socio-cultural reaction to the problems of social change and development. To understand this phenomenon, it is necessary to consider the nature of traditional society and how it differs from modernity. Starting with a basic history of modern terrorism, James Dingley uses a Durkheimian sociological framework to dissect the role of social relations, culture and religion in impelling men and women to defend their socio-cultural context with violence against the challenge of external forces. Placing emphasis on a historical and social understanding of violence and key issues such as nationalism, religion, science, the Enlightenment and Romanticism for understanding terrorism in all its forms, this book allows for a more critical examination of terrorism as a response to changes in the organization and cultural goals in a society. It is a decisive contribution to our understanding of the political and social relevance of terrorism as we know and experience it today.

This edited book analyses the lessons which can be drawn from Northern Ireland’s experiences of combating terrorism. The essays in this volume unite analysis and practice in exploring both the conflict in Northern Ireland and the internationally applicable counter-terrorism lessons which can be drawn from the response to it. The contributors, all specialists in their fields, make a theoretical analysis of the underlying causes of terrorism, and explore how this interacts with the development of effective operations and policy responses. The book emphasises the socio-economic and socio-cultural dimensions underlying the problem of terrorism, arguing that short-term, violent/military responses can in fact exacerbate the problem. It highlights the complexity of terrorism as a social phenomenon, and outlines the multi-faceted approach needed to combat it.

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This book addresses the problem of religiously based conflict and violence via six case studies. It stresses particularly the structural and relational aspects of religion as providing a sense of order and a networked structure that enables people to pursue quite prosaic and earthly concerns.