Late in his life T. S. Eliot, when asked if his poetry belonged in the tradition of American literature, replied: “I’d say that my poetry has obviously more in common with my distinguished contemporaries in America than with anything written in my generation in England. That I’m sure of. . . . In its sources, in its emotional springs, it comes from America.” In T. S. Eliot: The Making of an American Poet, James Miller offers the first sustained account of Eliot’s early years, showing that the emotional springs of his poetry did indeed come from America.Miller challenges long-held assumptions about Eliot’s poetry and his life. Eliot himself always maintained that his poems were not based on personal experience, and thus should not be read as personal poems. But Miller convincingly combines a reading of the early work with careful analysis of surviving early correspondence, accounts from Eliot’s friends and acquaintances, and new scholarship that delves into Eliot’s Harvard years. Ultimately, Miller demonstrates that Eliot’s poetry is filled with reflections of his personal experiences: his relationships with family, friends, and wives; his sexuality; his intellectual and social development; his influences.Publication of T. S. Eliot: The Making of an American Poet marks a milestone in Eliot scholarship. At last we have a balanced portrait of the poet and the man, one that takes seriously his American roots. In the process, we gain a fuller appreciation for some of the best-loved poetry of the twentieth century.

A major reinterpretation, T. S. Eliot's Personal Waste Land: Exorcism of the Demons takes Eliot at his word in his reiterated statements that The Waste Land was not a "criticism of the contemporary world" but a personal "grouse against life." It is the first critical work to investigate in depth the sources of the poem in Eliot's life, with particular attention to Eliot's "Calamus"-like attachment to a French youth during Eliot's graduate year in Paris, his subsequent precipitate (and disastrous) marriage following the death of his young French friend in World War I, and his 1921 nervous breakdown (suffering from what he called "an aboulie and emotional derangement which has been a lifelong affliction") that led to the writing of The Waste Land. Yet the main thrust of this work is not on Eliot's life, but on his poetry, exploring ways in which the fragmentary details of his life shape and illuminate the poems. While some consideration is given to the early, confession-like "Ode" (later suppressed), and to the famous "familiar compound ghost" of the later Four Quartets, primary attention is focused on the original drafts of The Waste Land. The poem emerges from a meticulous and detailed reading of the manuscripts as indeed a kind of elegy for a dead friend, with links to Tennyson's In Memoriam and Whitman's "When Lilacs Last in the Dooryard Bloom'd," and thus not a piece of "social criticism" but an expression of anguish and pain and despair working toward resignation, resolution, and reconciliation. It becomes clear that this interpretation is not dependent on biographical conjecture and reconstruction, but flows inevitably from simple close scrutiny of the intricate evolution of The Waste Land; therefore the firm establishment of the full facts of Eliot's early life is unnecessary to this "meaning." In following Eliot's own frequent hints, this book offers a vital corrective to all the previous readings (or misreadings) of The Waste Land, and has important implications for the entire Modernist Movement.

Late in his life T. S. Eliot, when asked if his poetry belonged in the tradition of American literature, replied: “I’d say that my poetry has obviously more in common with my distinguished contemporaries in America than with anything written in my generation in England. That I’m sure of. . . . In its sources, in its emotional springs, it comes from America.” In T. S. Eliot: The Making of an American Poet, James Miller offers the first sustained account of Eliot’s early years, showing that the emotional springs of his poetry did indeed come from America.Miller challenges long-held assumptions about Eliot’s poetry and his life. Eliot himself always maintained that his poems were not based on personal experience, and thus should not be read as personal poems. But Miller convincingly combines a reading of the early work with careful analysis of surviving early correspondence, accounts from Eliot’s friends and acquaintances, and new scholarship that delves into Eliot’s Harvard years. Ultimately, Miller demonstrates that Eliot’s poetry is filled with reflections of his personal experiences: his relationships with family, friends, and wives; his sexuality; his intellectual and social development; his influences.Publication of T. S. Eliot: The Making of an American Poet marks a milestone in Eliot scholarship. At last we have a balanced portrait of the poet and the man, one that takes seriously his American roots. In the process, we gain a fuller appreciation for some of the best-loved poetry of the twentieth century.

J.D. Salinger - American Writers 51 was first published in 1965. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

Late in his life T. S. Eliot, when asked if his poetry belonged in the tradition of American literature, replied: “I’d say that my poetry has obviously more in common with my distinguished contemporaries in America than with anything written in my generation in England. That I’m sure of. . . . In its sources, in its emotional springs, it comes from America.” In T. S. Eliot: The Making of an American Poet, James Miller offers the first sustained account of Eliot’s early years, showing that the emotional springs of his poetry did indeed come from America.Miller challenges long-held assumptions about Eliot’s poetry and his life. Eliot himself always maintained that his poems were not based on personal experience, and thus should not be read as personal poems. But Miller convincingly combines a reading of the early work with careful analysis of surviving early correspondence, accounts from Eliot’s friends and acquaintances, and new scholarship that delves into Eliot’s Harvard years. Ultimately, Miller demonstrates that Eliot’s poetry is filled with reflections of his personal experiences: his relationships with family, friends, and wives; his sexuality; his intellectual and social development; his influences.Publication of T. S. Eliot: The Making of an American Poet marks a milestone in Eliot scholarship. At last we have a balanced portrait of the poet and the man, one that takes seriously his American roots. In the process, we gain a fuller appreciation for some of the best-loved poetry of the twentieth century.

A major reinterpretation, T. S. Eliot's Personal Waste Land: Exorcism of the Demons takes Eliot at his word in his reiterated statements that The Waste Land was not a "criticism of the contemporary world" but a personal "grouse against life." It is the first critical work to investigate in depth the sources of the poem in Eliot's life, with particular attention to Eliot's "Calamus"-like attachment to a French youth during Eliot's graduate year in Paris, his subsequent precipitate (and disastrous) marriage following the death of his young French friend in World War I, and his 1921 nervous breakdown (suffering from what he called "an aboulie and emotional derangement which has been a lifelong affliction") that led to the writing of The Waste Land. Yet the main thrust of this work is not on Eliot's life, but on his poetry, exploring ways in which the fragmentary details of his life shape and illuminate the poems. While some consideration is given to the early, confession-like "Ode" (later suppressed), and to the famous "familiar compound ghost" of the later Four Quartets, primary attention is focused on the original drafts of The Waste Land. The poem emerges from a meticulous and detailed reading of the manuscripts as indeed a kind of elegy for a dead friend, with links to Tennyson's In Memoriam and Whitman's "When Lilacs Last in the Dooryard Bloom'd," and thus not a piece of "social criticism" but an expression of anguish and pain and despair working toward resignation, resolution, and reconciliation. It becomes clear that this interpretation is not dependent on biographical conjecture and reconstruction, but flows inevitably from simple close scrutiny of the intricate evolution of The Waste Land; therefore the firm establishment of the full facts of Eliot's early life is unnecessary to this "meaning." In following Eliot's own frequent hints, this book offers a vital corrective to all the previous readings (or misreadings) of The Waste Land, and has important implications for the entire Modernist Movement.

Late in his life T. S. Eliot, when asked if his poetry belonged in the tradition of American literature, replied: “I’d say that my poetry has obviously more in common with my distinguished contemporaries in America than with anything written in my generation in England. That I’m sure of. . . . In its sources, in its emotional springs, it comes from America.” In T. S. Eliot: The Making of an American Poet, James Miller offers the first sustained account of Eliot’s early years, showing that the emotional springs of his poetry did indeed come from America.Miller challenges long-held assumptions about Eliot’s poetry and his life. Eliot himself always maintained that his poems were not based on personal experience, and thus should not be read as personal poems. But Miller convincingly combines a reading of the early work with careful analysis of surviving early correspondence, accounts from Eliot’s friends and acquaintances, and new scholarship that delves into Eliot’s Harvard years. Ultimately, Miller demonstrates that Eliot’s poetry is filled with reflections of his personal experiences: his relationships with family, friends, and wives; his sexuality; his intellectual and social development; his influences.Publication of T. S. Eliot: The Making of an American Poet marks a milestone in Eliot scholarship. At last we have a balanced portrait of the poet and the man, one that takes seriously his American roots. In the process, we gain a fuller appreciation for some of the best-loved poetry of the twentieth century.

J.D. Salinger - American Writers 51 was first published in 1965. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.