James F. Moore – författare

Today's marketplace is seeing radical changes in the way companies do business with one another. New partnerships and alliances are constantly being forged, the lines between industries have blurred, and it has become difficult to tell one business from another, and who's competing with whom.

The Death of Competition helps managers make sense of this chaos. Using biological ecology as a metaphor, it reveals how today's business environment parallels the natural world, and how, just like organisms in nature, companies must coexist and coevolve within their own business ecosystems. Through numerous examples, he explains the radically new cooperative/competitive relationships like the one forged between IBM and Microsoft and provides a comprehensive framework businesses can use to enhance their own collaborations with their customers, suppliers, investors and communities.

This volume is a collection of essays written over the last ten years within the framework of a post-Shoah Christian theology, outlined in Christian Theology After the Shoah (University Press of America, 1993). The essays take seriously the impact of the Shoah and the Jewish-Christian dialogue, covering fresh approaches to sacred texts, new visions for Jewish-Christian relations, and giving insight into significant global issues. Through this, a vision for the future with a theology rooted in dialogue is shaped. Author James F. Moore contends such a theology, with a unique sense of relationships and ethical vision, will produce a new, unified dialogical community, professing its own theology and moral vision.

The "Midrash Group" of the Scholar's Conference on the Holocaust and the Churches has met annually over the last decade to discuss ways for Christians and Jews to find meaning and direction in and from sacred texts after the Holocaust. Post Shoah Dialogues is a sample of four different dialogue sessions of the "Midrash Group." The idea for a Jewish-Christian dialogue on texts grew out of an ongoing conversation between the four scholars represented in this volume, due to the profound affect the Shoah had on the theological thinking of both groups. The essays, focusing on texts matched from Hebrew and Christian scriptures, allow Christians and Jews to read the texts together in such a way as to respect the authentic identity of each other, respect the deep questions arising from the Shoah, and to open avenues for more dialogue.

Refiguring the Sacred: Conversations with Paul Ricoeur offers perspectives on the twenty-one papers collected by Mark I. Wallace in Paul Ricoeur’s Figuring the Sacred, translated by David Pellauer; this new collection by Joseph A. Edelheit, James Moore, and Mark I. Wallace gives Ricoeur scholars an opportunity to reflect and engage on critical issues of Ricoeur’s religious ideas. Contributions by several significant Ricoeur scholars prompt questions and invite new conversations more than 15 years after Ricoeur’s death. His life-long engagement with texts illuminates his embrace of the Sacred; his significant thinking and writings on Religious imagination, Theology, the Bible, Hope, and Praxis are all ideas that beg more reading, reflection, and refiguring of our understanding of Ricoeur. Wallace brings two additional essays that could not be included in his original collection and reflects on why they are essential to our understanding of Ricoeur and the Sacred. Refiguring the Sacred also provides a model of the interfaith and multidisciplinary dialogue that were foundational to Paul Ricoeur’s scholarship.

Reading Scripture with Paul Ricoeur is a unique volume in which twelve diverse contributors illuminate and analyze Paul Ricoeur’s personal religious faith and intellectual passion for Scripture. The co-editors, Joseph A. Edelheit and James F Moore, each studied with Ricoeur at the Divinity School of the University of Chicago and bring the perspectives of a rabbi and of a Lutheran pastor and theologian, respectively. This book engages topics such as translation, biblical hermeneutics, and prophecy, as well as specific scriptural passages: Cain and Abel, the Epistles, and a feminist reading of Rahab. It provides both students and scholars alike a new resource of reflections using Ricoeur’s scholarship to illuminate and model how Ricoeur read and taught.

This book takes up the challenge of providing a way to do Christian theology that is both sensitive to the questions arising in the Shoah and incorporates the advances of Jewish-Christian dialogue. Moore's approach also offers new thinking on the difficult texts of the Christian passion narratives as an example of the post-Shoah Christian theology. He expresses a hopeful outlook, that we are on the threshold of a new stage in theology and dialogue; a new generation of thinkers, both Jewish and Christian, are asking how we can move forward and apply the lessons learned from the events of the Shoah.