James Franklin – författare

First published in 1972. This is Volume four of a collection of ten source books on Haiti and looks at the present state of its agriculture, economics, laws, religion and details of its inhabitants as in 1842. Franklin was a frequent visitor to the West Indies and sook to understand the Haitian experience of independence in order to assess the probable impact of emancipation in the Anglophone Caribbean.

First published in 1972. This is Volume four of a collection of ten source books on Haiti and looks at the present state of its agriculture, economics, laws, religion and details of its inhabitants as in 1842. Franklin was a frequent visitor to the West Indies and sook to understand the Haitian experience of independence in order to assess the probable impact of emancipation in the Anglophone Caribbean.

This open access book covers four decades of work by the leading Australian philosopher, mathematician and historian of ideas, James Franklin.These interlinking essays are connected by a core theme: the necessary structures in reality that allow certain knowledge of absolute truths. Franklin’s Aristotelian realist philosophy of mathematics shows how mathematical truths are directly about physical reality, and at the same time certainly and provably true. Ranging from mathematics to evidence evaluation to ethics, his philosophy of probability sees the relation of evidence to hypothesis, such as in science and law, as purely logical, hence necessary.Across ethics and the philosophy of religion, the theme of necessity is repeated: basic ethical truths (such as the worth of persons and the wrongness of murder) are shown to have the same certainty as mathematics. Focus on the history of ideas connects the philosophical work in the present with the medieval scholastic tradition, which defended similar necessities but is now neglected.Here is an up-to-date introduction to Franklin’s overall perspective. Recalling Western philosophy to its roots, it reveals the way absolute necessities are discoverable across the abstract fields of mathematics, logical evidence and ethics. The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com.

How did we make reliable predictions before Pascal and Fermat's discovery of the mathematics of probability in 1654? What methods in law, science, commerce, philosophy, and logic helped us to get at the truth in cases where certainty was not attainable? In The Science of Conjecture, James Franklin examines how judges, witch inquisitors, and juries evaluated evidence; how scientists weighed reasons for and against scientific theories; and how merchants counted shipwrecks to determine insurance rates. The Science of Conjecture provides a history of rational methods of dealing with uncertainty and explores the coming to consciousness of the human understanding of risk.

To scientists, the tsunami of relativism, scepticism, and postmodernism that washed through the humanities in the twentieth century was all water off a duck's back. Science remained committed to objectivity and continued to deliver remarkable discoveries and improvements in technology. In What Science Knows, the Australian philosopher and mathematician James Franklin explains in captivating and straightforward prose how science works its magic. He begins with an account of the nature of evidence, where science imitates but extends commonsense and legal reasoning in basing conclusions solidly on inductive reasoning from facts. After a brief survey of the furniture of the world as science sees it--including causes, laws, dispositions and force fields as well as material things--Franklin describes colorful examples of discoveries in the natural, mathematical, and social sciences and the reasons for believing them. He examines the limits of science, giving special attention both to mysteries that may be solved by science, such as the origin of life, and those that may in principle be beyond the reach of science, such as the meaning of ethics.What Science Knows will appeal to anyone who wants a sound, readable, and well-paced introduction to the intellectual edifice that is science. On the other hand it will not please the enemies of science, whose willful misunderstandings of scientific method and the relation of evidence to conclusions Franklin mercilessly exposes.

This thought-provoking book for college students and those who minister with them deals with issues of faith, identity, sex, success, failure, and more, through the concept of belovedness.Every college student’s story is different, but they all have the same questions in common. Who am I? How do I make good choices? What does it mean to be successful? How do I navigate changing relationships with my family, my peers, my significant other? And how do I do all of this faithfully? This book approaches these topics through a fundamental inquiry: “What if I really, truly believed that I was beloved beyond all measure, and how would that influence what I do?”Along with the editors, eight campus ministers from across several denominations contributed to this volume to help students navigate questions of life and faith in the world of high-pressure college campuses.Telling it like it is with wit and wisdom drawn from scripture, tradition, and life experience, this book offers profound and practical reminders of what it is to be beloved.

The death of a person is a tragedy while the explosion of a lifeless galaxy is a mere firework. The moral difference is grounded in the nature of humans: humans have intrinsic worth, a worth that makes their fate really matter. This is the worth that the Australian philosopher James Franklin proposes as the foundation of ethics. In The Worth of Persons he explains that ethics in the usual sense of right and wrong actions, rights and virtues, and how to live a good life, is founded on something more basic that is not itself about actions, namely the worth of persons. Human moral worth arises from certain properties that distinguish humans from the rest of creation (though some animals share a lesser degree of those properties): rationality, consciousness, the ability to act for reasons, emotional structure and love, individuality. This complex package makes humans the "piece of work" of which Hamlet says, “How noble in reason, how infinite in faculty."In clear prose and deeply informed philosophical argument, The Worth of Persons establishes a foundation for ethics in the equal worth of persons, which makes ethics absolutely objective and immune to relativist attacks because it is based on the metaphysical truth about humans.The Worth of Persons will appeal to all those who feel that endless debate about ethical dilemmas, rules, and principles fails to connect with what is really important ethically, that is, what makes humans matter.