James Herbst – författare

This is the first official guidebook to the site of ancient Corinth published by the ASCSA in over 50 years, and it comes fully updated with the most current information, colour photos, maps, and plans. It is an indispensable resource for the casual tourist or professional archaeologist new to the site. The guide begins with a history of Corinth and its excavations and then presents two tours. The first takes visitors through the archaeological site from the Temple of Apollo to the Forum, the Fountain of Peirene, and more. The second tour covers the ancient monuments outside the fenced area of the site, including the Odeion, the Theatre, and the Asklepieion, and then the various remains of ancient Corinth located within and outside the ancient Greek walls, including the Sanctuary of Demeter and Kore and the Lechaion Basilica. Short bibliographic notes for many entries lead the reader to fuller descriptions of monuments, objects, and concepts; a glossary is also provided. Interspersed in the text are topographical notes and focus boxes on special topics such as geology, Pausanias, St. Paul, and prehistoric Corinth and the Corinthia.

In 1942, the dictatorial regime of occupied France held a show trial that didn‘t work. In a society from which democratic checks and balances had been eliminated, under a regime that made its own laws to try its opponents, the government‘s signature legal initiative – a court packed with sympathetic magistrates and soldiers whose investigation of the defunct republic‘s leaders was supposed to demonstrate the superiority of the new regime – somehow not only failed to result in a conviction, but, in spite of the fact that only government-selected journalists were allowed to attend, turned into a podium for the regime‘s most bitter opponents. The public relations disaster was so great that the government was ultimately forced to cancel the trial. This catastrophic would-be show trial was not forced upon the regime by Germans unfamiliar with the state of domestic opinion; rather, it was a home-grown initiative whose results disgusted not only the French, but also the occupiers. This book offers a new explanation for the failure of the Riom Trial: that it was the result of ideas about the law that were deeply imbedded in the culture of the regime’s supporters. They genuinely believed that their opponents had been playing politics with the nation’s interests, whereas their own concerns were apolitical. The ultimate lesson of the Riom Trial is that the abnegation of politics can produce results almost as bad as a deliberate commitment to stamping out the beliefs of others. Today, politicians on both sides of the political spectrum denounce excessive polarization as the cause of political gridlock; but this may simply be what real democracy looks like when it seeks to express the wishes of a divided people.

In 1942, the dictatorial regime of occupied France held a show trial that didn‘t work. In a society from which democratic checks and balances had been eliminated, under a regime that made its own laws to try its opponents, the government‘s signature legal initiative – a court packed with sympathetic magistrates and soldiers whose investigation of the defunct republic‘s leaders was supposed to demonstrate the superiority of the new regime – somehow not only failed to result in a conviction, but, in spite of the fact that only government-selected journalists were allowed to attend, turned into a podium for the regime‘s most bitter opponents. The public relations disaster was so great that the government was ultimately forced to cancel the trial. This catastrophic would-be show trial was not forced upon the regime by Germans unfamiliar with the state of domestic opinion; rather, it was a home-grown initiative whose results disgusted not only the French, but also the occupiers.

This book offers a new explanation for the failure of the Riom Trial: that it was the result of ideas about the law that were deeply imbedded in the culture of the regime’s supporters. They genuinely believed that their opponents had been playing politics with the nation’s interests, whereas their own concerns were apolitical. The ultimate lesson of the Riom Trial is that the abnegation of politics can produce results almost as bad as a deliberate commitment to stamping out the beliefs of others. Today, politicians on both sides of the political spectrum denounce excessive polarization as the cause of political gridlock; but this may simply be what real democracy looks like when it seeks to express the wishes of a divided people.