James Ingram – författare

Utopia has long been banished from political theory, framed as an impossible-and possibly dangerous-political ideal, a flawed social blueprint, or a thought experiment without any practical import. Even the "realistic utopias" of liberal theory strike many as wishful thinking. Can politics think utopia otherwise? Can utopian thinking contribute to the renewal of politics? In Political Uses of Utopia, an international cast of leading and emerging theorists agree that the uses of utopia for politics are multiple and nuanced and lie somewhere between-or, better yet, beyond-the mainstream caution against it and the conviction that another, better world ought to be possible. Representing a range of perspectives on the grand tradition of Western utopianism, which extends back half a millennium and perhaps as far as Plato, these essays are united in their interest in the relevance of utopianism to specific historical and contemporary political contexts. Featuring contributions from Miguel Abensour, Etienne Balibar, Raymond Geuss, and Jacques Ranciere, among others, Political Uses of Utopia reopens the question of whether and how utopianism can inform political thinking and action today.

The Anglo-Saxon Chronicle is one of the most important sets of historical documents concerning the history of the British Isles. Without these vital accounts we would have virtually no knowledge of some of the key events in the history of these islands during the dark ages and it would be impossible to write the history of the English from the Romans to the Norman Conquest. The history it tells is not only that witnessed by its compilers, but also that recorded by earlier annalists, whose work is in many cases preserved nowhere else. At present there are nine known versions or fragments of the original 'Anglo-Saxon Chronicle' in existence. All of the extant versions vary (sometimes greatly) in content and quality, and crucially all of the surviving manuscripts are copies, so it is not known for certain where or when the first version of the Chronicle was composed. The translation that has been used for this edition is not a translation of any one Chronicle; rather, it is a conflation of readings from many different versions containing primarily the translation of Rev. James Ingram from 1828. The footnotes are all those of Rev. Ingram and are supplied for the sake of completeness. This edition also includes the complete Parker Manuscript. The book is illustrated throughout with paintings and engravings.