James L. Conyers – författare

This work pursues to critically probe Black American Intellectualism and Culture in the organizational construct of intellectual studies; cultural studies; literary studies; and social thought. Accent has been placed on an interdisciplinary focus of examining the ethos and memory of Africana people. The intangible view of Africana people is reported and illustrated from an African American prism. This study is an unconventional advance reviewing: history, narratives, biography, autobiography, and epistemology. As Africana scholars research society in the form of politics, business, social, education, political, and economic institutions - the retentive ideas of Africana values, mores, and folkways become imperative to examine events from an assembly of viewpoints. In fact, these variables provide a foundation for amassing query, that narrates and appraises Africana people.

The chapters in this text comprise biographical sketches of previously unknown (or lesser known) African-Americans, among them General Daniel Chappie James Jr; William Levi Dawson (composer); Vinnette Carroll (director and playwright); and Elizabeth Ross Haynes (political speaker and activist).

The chapters in this text comprise biographical sketches of previously unknown (or lesser known) African-Americans, among them General Daniel Chappie James Jr; William Levi Dawson (composer); Vinnette Carroll (director and playwright); and Elizabeth Ross Haynes (political speaker and activist).

Music is an expressive voice of a culture, often more so than literature. While jazz and rap are musical genres popular among people of numerous racial and social backgrounds, they are truly important historically for their representation of and impact upon African American culture and traditions. Essays offer interdisciplinary study of jazz and rap as they relate to black culture in America. The essays are grouped under sections. One examines an Afrocentric approach to understanding jazz and rap; another, the history, culture, performers, instruments, and political role of jazz and rap. There are sections on the expressions of jazz in dance and literature; rap music as art, social commentary, and commodity; and the future. Each essay offers insight and thoughtful discourse on these popular musical styles and their roles within the black community and in American culture as a whole. References are included for each essay.

Afrocentricity is a philosophical and theoretical perspective that emphasizes the study of Africans as subjects, not as objects, and is opposed to perspectives that attempt to marginalize African thought and experience. Afrocentricity became popular in the l980s as scores of African American and African scholars adopted an Afrocentric orientation to information.The editor of this collection argues that as scholars embark upon the 21st century, they can no longer be myopic in their perceptions and analyses of race. The seventeen essays examine a wide range of variations on the Afrocentric paradigm in the areas of history, literature, political science, philosophy, economics, women's studies, cultural studies, ethnic studies and social policy. The essays, written by professors, librarians, students and others in higher education who have embraced the Afrocentric perspective, are divided into four sections: "Pedagogy and Implementation," "Theoretical Assessment," "Critical Analysis," and "Pan Africanist Thought."

Known variously as African studies, black studies, African American studies, Afro-American studies, and Africology, the academic study of the African diaspora as a holistic discipline is a relatively new phenomenon. University programs have been created with reference to a disciplinary matrix, retarding the development of appropriate theory and methods throughout Africana studies.Fifteen leaders in the field of Africana studies provide the conceptual framework for establishing the field as a mature discipline. The focus is on four basic areas: administration and organizational structure; disciplinary matrix; Africana womanism; and cultural aesthetics. The work examines both the theory and the method of scholars in African and African-diaspora studies.

The decade of the 1960s was an era of protest in America, and strides toward racial equality were among the most profound effects of the challenges to America's status quo. But have civil rights for African Americans been furthered, or even maintained, in the four decades since the Civil Rights movement began? To a certain extent, the movement is popularly perceived as having regressed, with the real issues tabled or hidden.With a view to assessing losses and gains, this collection of 17 essays examines the evolution and perception of the African American civil rights movement from its inception through today.

These essays critically examine the issue of race in college and professional sports, beginning with the effects of stereotypes on black female college athletes, and the self-handicapping of black male college athletes. Also discussed is the movement of colleges between NCAA designated conferences, and the economic impact and effects on academics for blacks. An essay on baseball focuses on changes in Brooklyn during the Jackie Robinson years, and another essay on how the Leland Giants became a symbol of racial pride. Other essayists discuss the use of American Indian mascots, the Jeremy Lin spectacle surrounding Asians in pro sports, the need to hire more NFL coaches of color, and ideals of black male masculinity in boxing.Instructors considering this book for use in a course may request an examination copy here.

This volume examines race, gender, and identity in African American culture. As with previous volumes in the series, these collected essays provide a social science and interdisciplinary framework for the exploration of Africana cultural and social phenomena. The contributors have adopted mixed methods and meta-theory tools of analysis to describe and evaluate these issues from an African-centered perspective.Kameelah Martin examines the role of women in the films of Julie Dash and Kasi Lemmons. Toya Roberts offers an experimental study of African American males at predominantly white institutions of higher education. Rochelle Brocks digs into the transition, transformation, and transcendence of civil rights to the Black Arts/Black Power movements for social change. Portia K. Maultsby provides an ethnographic study, inspecting the genre of funk music in the United States. James L. Conyers, Jr. analyzes the doctoral dissertation of W. E. B. Du Bois, which cataloged the impact of colonialism on Africana culture. Kesha Morant Williams and Ronald L. Jackson II examine the impact of lupus on the identity of African American women. Ronald Turner's essay examines black workers challenging racist practices by their union representatives. Lisbeth Gant-Britton renders a conceptual history of the hip-hop community, with emphasis on international issues. This volume is an invaluable sourcebook for those studying African American affairs, history, and cultural studies.

This is a must read book for anyone interested in the areas of racial theory and racial relations, multicultural and polarized religions, and the making of African personality and culture. In keeping with earlier volumes in the series, it emphasizes the cross-fertilization of Africa and the world.In "Binga Bank: Th e Development of the Black Metropolis" Beth Johnson gives an historic look at the opening of the Binga Bank, its founder, and how the bank helped stimulate the black metropolis in Chicago. "Black on the Block" takes a look at life in the community of North Kenwood-Oakland, California. Mark Christian describes what it is like to be a member in the African diaspora in the United States and United Kingdom. In the racial theory and racial relations area, Clarence Tally's "The aeRace' Concept and Racial Structure" argues that the study of race has become dominated by the idea that race is socially constructed. Reiland Rabaka analyzes discourse on the process of awarding reparations to people of African origin. Paula A. Moore explains why people of African descent with mental health problems do not receive treatment."Patriot Day" focuses on the emergence and growth of Islam in America and its struggle to connect with America's cultural heritage. "Edward Wilmot Blyden and the African Personality," by James Conyers, reviews Blyden's ideas and beliefs challenging the European worldview. "Cultural Helix Th eory" examines the most fundamental component of African culture, language and how it aff ects the black community. "Black in the Saddle" by Demetrius W. Pearson chronicles the professional and personal experiences of Willie Thomas, an African American cowboy.

This is a must read book for anyone interested in the areas of racial theory and racial relations, multicultural and polarized religions, and the making of African personality and culture. In keeping with earlier volumes in the series, it emphasizes the cross-fertilization of Africa and the world.In "Binga Bank: Th e Development of the Black Metropolis" Beth Johnson gives an historic look at the opening of the Binga Bank, its founder, and how the bank helped stimulate the black metropolis in Chicago. "Black on the Block" takes a look at life in the community of North Kenwood-Oakland, California. Mark Christian describes what it is like to be a member in the African diaspora in the United States and United Kingdom. In the racial theory and racial relations area, Clarence Tally's "The aeRace' Concept and Racial Structure" argues that the study of race has become dominated by the idea that race is socially constructed. Reiland Rabaka analyzes discourse on the process of awarding reparations to people of African origin. Paula A. Moore explains why people of African descent with mental health problems do not receive treatment."Patriot Day" focuses on the emergence and growth of Islam in America and its struggle to connect with America's cultural heritage. "Edward Wilmot Blyden and the African Personality," by James Conyers, reviews Blyden's ideas and beliefs challenging the European worldview. "Cultural Helix Th eory" examines the most fundamental component of African culture, language and how it aff ects the black community. "Black in the Saddle" by Demetrius W. Pearson chronicles the professional and personal experiences of Willie Thomas, an African American cowboy.

This volume examines race, gender, and identity in African American culture. As with previous volumes in the series, these collected essays provide a social science and interdisciplinary framework for the exploration of Africana cultural and social phenomena. The contributors have adopted mixed methods and meta-theory tools of analysis to describe and evaluate these issues from an African-centered perspective.Kameelah Martin examines the role of women in the films of Julie Dash and Kasi Lemmons. Toya Roberts offers an experimental study of African American males at predominantly white institutions of higher education. Rochelle Brocks digs into the transition, transformation, and transcendence of civil rights to the Black Arts/Black Power movements for social change. Portia K. Maultsby provides an ethnographic study, inspecting the genre of funk music in the United States. James L. Conyers, Jr. analyzes the doctoral dissertation of W. E. B. Du Bois, which cataloged the impact of colonialism on Africana culture. Kesha Morant Williams and Ronald L. Jackson II examine the impact of lupus on the identity of African American women. Ronald Turner's essay examines black workers challenging racist practices by their union representatives. Lisbeth Gant-Britton renders a conceptual history of the hip-hop community, with emphasis on international issues. This volume is an invaluable sourcebook for those studying African American affairs, history, and cultural studies.

Conceptually, Molefi Kete Asante: A Critical Afrocentric Reader is a reflexive analysis of the editor’s space in higher education over the past three decades. As a historical assessment, this reader is a narrative that offers a constructive perspective of Afrocentricity, as the sheer mention of the word draws reaction and fear from either uniformed or conventional personnel. The book organizes Asante’s writings into four categories: history, mythology, ethos, and motif. Arranged theoretically, these are the four concepts that describe and evaluate culture from an Afrocentric perspective. This study offers an assessment of Asante’s body of literature that continues to position the philosophy and ideals of the Afrocentric movement internationally. In the context of being a public intellectual, the core of Asante’s analysis draws inferences in locating Africana occurrences in place, space, and time. Advancing this idea further, the purpose of these presages is to motivate scholars in the field of Africana studies to contribute to the intellectual history of W. E. B. Du Bois, Maria Stewart, Carter G. Woodson, John Henrik Clarke, and the countless others who have advanced Africana research and writing. For many cynics and associates, the scholarship of Asante has not been thoroughly vetted. Directly or indirectly, Asante offers a foundation of optimism in forming the outliers of breakdown and breakthroughs for victorious thought of an Afrocentric perspective.

Conceptually, Molefi Kete Asante: A Critical Afrocentric Reader is a reflexive analysis of the editor’s space in higher education over the past three decades. As a historical assessment, this reader is a narrative that offers a constructive perspective of Afrocentricity, as the sheer mention of the word draws reaction and fear from either uniformed or conventional personnel. The book organizes Asante’s writings into four categories: history, mythology, ethos, and motif. Arranged theoretically, these are the four concepts that describe and evaluate culture from an Afrocentric perspective. This study offers an assessment of Asante’s body of literature that continues to position the philosophy and ideals of the Afrocentric movement internationally. In the context of being a public intellectual, the core of Asante’s analysis draws inferences in locating Africana occurrences in place, space, and time. Advancing this idea further, the purpose of these presages is to motivate scholars in the field of Africana studies to contribute to the intellectual history of W. E. B. Du Bois, Maria Stewart, Carter G. Woodson, John Henrik Clarke, and the countless others who have advanced Africana research and writing. For many cynics and associates, the scholarship of Asante has not been thoroughly vetted. Directly or indirectly, Asante offers a foundation of optimism in forming the outliers of breakdown and breakthroughs for victorious thought of an Afrocentric perspective.