In The Moral World of James, James Riley Strange compares the moral system in the Epistle of James with other Greco-Roman and Judaic texts. The author of the epistle prescribed moral practices in a world in which other people, both pagan and Jewish, had long been expressing similar concerns, and more would continue to take up the task centuries after Christianity was well established in the Roman Empire. In this fresh and thick analysis, Strange’s systemic comparison of texts (among them works of Plato, Plutarch, Epictetus, and Aelius Aristides, as well as Greek Magical Papyri, tractates of the Mishnah, and the Community Rule of the Dead Sea Scrolls) reveals how James’s vision of a distinctive way of community life was both part of and distinct from the moral and religious systems among which it emerged.
Explores why the Christian basilica emerged.We naturally ask why the Christian basilica emerged. Given its abrupt appearance and immediate standardization, the Christian basilica appears to have been designed for a purpose. If this is so, what we want to know is, [1] for what purpose Christians used basilicas (that is, what happened in Christian basilicas), [2] why they adopted the basilical style for their churches, and [3] why they standardized their design.