James W. Skillen - Böcker

Assumptions and institutions that we have taken for granted for fifty years are proving inadequate for the world now emerging. Moreover, mono-casual explanations of rapid global change do not work. Religious as well as economic dynamics, cultural as well as political forces, environmental as well as military constraints, are frequently working at cross-purposes in shaping a globe we cannot yet fathom. The essays in this volume reach beyond the mere description of phenomena to explore deeper currents of institutional breakdown and competing cultural drives that are radically reshaping our world. Covering topics ranging from the New Silk Road to changes in school governance around the world, the authors offer a critical, historically-informed assessment of the diverse dynamics that are undermining or nullifying current paradigms of thought and action. Drawing on their diverse backgrounds in economics, international affairs, ethics, history, education, and religion, the authors share the conviction that long-standing assumptions about a state-centered, secular-tending, economically converging world are in large measure mistaken. A paradigm shift is required if we are to understand and constructively shape the twenty-first century world.

Assumptions and institutions that we have taken for granted for fifty years are proving inadequate for the world now emerging. Moreover, mono-casual explanations of rapid global change do not work. Religious as well as economic dynamics, cultural as well as political forces, environmental as well as military constraints, are frequently working at cross-purposes in shaping a globe we cannot yet fathom. The essays in this volume reach beyond the mere description of phenomena to explore deeper currents of institutional breakdown and competing cultural drives that are radically reshaping our world. Covering topics ranging from the New Silk Road to changes in school governance around the world, the authors offer a critical, historically-informed assessment of the diverse dynamics that are undermining or nullifying current paradigms of thought and action. Drawing on their diverse backgrounds in economics, international affairs, ethics, history, education, and religion, the authors share the conviction that long-standing assumptions about a state-centered, secular-tending, economically converging world are in large measure mistaken. A paradigm shift is required if we are to understand and constructively shape the twenty-first century world.

The events of 9/11, followed by the Bush administration's actions in Afghanistan and Iraq, have fueled a new debate about America's foreign and defense policies in the post-Cold War world. The debate has produced a torrent of books. This book argues that current policy making and reactions to terrorism cannot be understood properly without going back to the roots of America's civil-religious nationalism as well as to the Muslim roots of radical Islamism. After setting that stage in Chapters One and Two, the book goes on in the next three chapters to uncover the political and religious roots of the modern state, a western invention now dominant throughout the world. Chapters Six through Eight focus on the United States—at its founding, in the era of Woodrow Wilson and World War I, and today, post-9/11. The aim here, at the core of the book, is to show how a modest, constitutionally limited state became the carrier of a grandiose, civil-religious, nationalism (city on a hill; redeemer nation; American exceptionalism) that accounts for much of the ambivalence of America's approach to international relations to the present day. Chapter Nine focuses on contemporary questioning of just war doctrine, and Chapter Ten argues for a new priority of international institution building in America's approach to world affairs.

This is a series of eight essays on diverse public policy concerns that asks the questions: What does racial justice, or environmental protection, or family policy look like when approached from a Christian-democratic perspective? And what about the civil-society questions of welfare, education, and political participation? The author, James W. Skillen, argues that the roots of a Christian-democratic approach are neither liberal nor conservative, but pluralistic, opening the way to a healthy regard for both social complexity and government's responsibility to uphold political community. Published in cooperation with the Center for Public Justice