A comprehensive collection of texts from the most influential and iconic figure of Italian second-wave feminism.  Recently rediscovered in Italy and abroad, the works of Carla Lonzi tend to fall under the remit of art history or feminist theory. Art historians focus on the texts written in the 1960s, when Lonzi was still actively working as a critic, whereas feminist scholars engage with her more openly political interventions, published after her declared embrace of a separatist feminism. In 1970 Lonzi decided to leave the art world for good and dedicate herself to her newly founded feminist collective, Rivolta Femminile. While recognizing the break in Lonzi’s life and work, this anthology maps the overall arc of her intellectual and political production, giving equal weight to her seminal contributions to art criticism and her trailblazing feminist writings. A comprehensive collection of texts from the most influential and iconic figure of Italian second-wave feminism, Feminism in Revolt seeks to shed light on Lonzi’s versatile approach to literary genres and compositions by juxtaposing essayistic texts, poems, diary excerpts, and manifestos.

What is the object of comedy? What makes us laugh and why? Is comedy subversive, restorative or reparative? What is at stake politically, socially and metaphysically when it comes to comedic performances? This book investigates not only the object of comedy but also its objectives – both its deliberate goals and its unintended side effects.In researching the object of comedy, the contributions gathered here encounter comedy as a philosophical object: instead of approaching comedy as a genre, the book engages with it as a language, a medium, an artifice, a weapon, a puzzle or a trouble, a vocation and a repetition. Thus philosophy meets comedy at the intersection of various fields (e.g. psychoanalysis, film studies, cultural studies, and performance studies) –regions that comical practices and theories in fact already traverse.

What is the object of comedy? What makes us laugh and why? Is comedy subversive, restorative or reparative? What is at stake politically, socially and metaphysically when it comes to comedic performances? This book investigates not only the object of comedy but also its objectives – both its deliberate goals and its unintended side effects.In researching the object of comedy, the contributions gathered here encounter comedy as a philosophical object: instead of approaching comedy as a genre, the book engages with it as a language, a medium, an artifice, a weapon, a puzzle or a trouble, a vocation and a repetition. Thus philosophy meets comedy at the intersection of various fields (e.g. psychoanalysis, film studies, cultural studies, and performance studies) –regions that comical practices and theories in fact already traverse.

A comprehensive collection of texts from the most influential and iconic figure of Italian second-wave feminism.  Recently rediscovered in Italy and abroad, the works of Carla Lonzi tend to fall under the remit of art history or feminist theory. Art historians focus on the texts written in the 1960s, when Lonzi was still actively working as a critic, whereas feminist scholars engage with her more openly political interventions, published after her declared embrace of a separatist feminism. In 1970 Lonzi decided to leave the art world for good and dedicate herself to her newly founded feminist collective, Rivolta Femminile. While recognizing the break in Lonzi’s life and work, this anthology maps the overall arc of her intellectual and political production, giving equal weight to her seminal contributions to art criticism and her trailblazing feminist writings. A comprehensive collection of texts from the most influential and iconic figure of Italian second-wave feminism, Feminism in Revolt seeks to shed light on Lonzi’s versatile approach to literary genres and compositions by juxtaposing essayistic texts, poems, diary excerpts, and manifestos.

What is the object of comedy? What makes us laugh and why? Is comedy subversive, restorative or reparative? What is at stake politically, socially and metaphysically when it comes to comedic performances? This book investigates not only the object of comedy but also its objectives – both its deliberate goals and its unintended side effects.In researching the object of comedy, the contributions gathered here encounter comedy as a philosophical object: instead of approaching comedy as a genre, the book engages with it as a language, a medium, an artifice, a weapon, a puzzle or a trouble, a vocation and a repetition. Thus philosophy meets comedy at the intersection of various fields (e.g. psychoanalysis, film studies, cultural studies, and performance studies) –regions that comical practices and theories in fact already traverse.

What is the object of comedy? What makes us laugh and why? Is comedy subversive, restorative or reparative? What is at stake politically, socially and metaphysically when it comes to comedic performances? This book investigates not only the object of comedy but also its objectives – both its deliberate goals and its unintended side effects.In researching the object of comedy, the contributions gathered here encounter comedy as a philosophical object: instead of approaching comedy as a genre, the book engages with it as a language, a medium, an artifice, a weapon, a puzzle or a trouble, a vocation and a repetition. Thus philosophy meets comedy at the intersection of various fields (e.g. psychoanalysis, film studies, cultural studies, and performance studies) –regions that comical practices and theories in fact already traverse.