Jan Grabowski - Böcker

Judenjagd, hunt for the Jews, was the German term for the organized searches for Jews who, having survived ghetto liquidations and deportations to death camps in Poland in 1942, attempted to hide "on the Aryan side." Jan Grabowski's penetrating microhistory tells the story of the Judenjagd in Dabrowa Tarnowska, a rural county in southeastern Poland, where the majority of the Jews in hiding perished as a consequence of betrayal by their Polish neighbors. Drawing on materials from Polish, Jewish, and German sources created during and after the war, Grabowski documents the involvement of the local Polish population in the process of detecting and killing the Jews who sought their aid. Through detailed reconstruction of events, this close-up account of the fates of individual Jews casts a bright light on a little-known aspect of the Holocaust in Poland.

Three million Polish Jews were murdered in the Holocaust, wiping out nearly 98 percent of the Jewish population who had lived and thrived there for generations. Night Without End tells the stories of their resistance, suffering, and death in unflinching, horrific detail. Based on meticulous research from across Poland, it concludes that those who were responsible for so many deaths included a not insignificant number of Polish villagers and townspeople who aided the Germans in locating and slaughtering Jews.When these findings were first published in a Polish edition in 2018, a storm of protest and lawsuits erupted from Holocaust deniers and from people who claimed the research was falsified and smeared the national character of the Polish people.Night Without End, translated and published for the first time in English in association with Yad Vashem, presents the critical facts, significant findings, and the unmistakable evidence of Polish collaboration in the genocide of Jews.

Three million Polish Jews were murdered in the Holocaust, wiping out nearly 98 percent of the Jewish population who had lived and thrived there for generations. Night Without End tells the stories of their resistance, suffering, and death in unflinching, horrific detail. Based on meticulous research from across Poland, it concludes that those who were responsible for so many deaths included a not insignificant number of Polish villagers and townspeople who aided the Germans in locating and slaughtering Jews.When these findings were first published in a Polish edition in 2018, a storm of protest and lawsuits erupted from Holocaust deniers and from people who claimed the research was falsified and smeared the national character of the Polish people.Night Without End, translated and published for the first time in English in association with Yad Vashem, presents the critical facts, significant findings, and the unmistakable evidence of Polish collaboration in the genocide of Jews.

The social history of the genocide, its representation in postwar culture, and new theoretical approaches stand at the forefront of current research in a range of disciplines.   Analyses at the most intimate scale—of the individual or of a particular locale— are juxtaposed with those that turn to broader studies of the war or postwar order. Complementing these different scales are theoretical investigations that address individual agency, moral judgment, and the construction of meaning and memory in the study of the victims of the Holocaust and in our understanding of society as a whole. Together they mark the contemporary scholarly landscape of Holocaust studies, which includes history as well as film and literary studies, philosophy, and religious studies (among other disciplines). Each of the volume's three sections contributes to understanding the Holocaust and postwar ramifications of the genocide by focusing on: 1) the history of specific communities of both victims and perpetrators; 2) postwar cultural representations; and 3) new theoretical understandings of each. The essays in this volume thus represent new interests in the field that contribute to building integrated histories of the Holocaust.

The social history of the genocide, its representation in postwar culture, and new theoretical approaches stand at the forefront of current research in a range of disciplines.   Analyses at the most intimate scale—of the individual or of a particular locale— are juxtaposed with those that turn to broader studies of the war or postwar order. Complementing these different scales are theoretical investigations that address individual agency, moral judgment, and the construction of meaning and memory in the study of the victims of the Holocaust and in our understanding of society as a whole. Together they mark the contemporary scholarly landscape of Holocaust studies, which includes history as well as film and literary studies, philosophy, and religious studies (among other disciplines). Each of the volume's three sections contributes to understanding the Holocaust and postwar ramifications of the genocide by focusing on: 1) the history of specific communities of both victims and perpetrators; 2) postwar cultural representations; and 3) new theoretical understandings of each. The essays in this volume thus represent new interests in the field that contribute to building integrated histories of the Holocaust.

In Whitewash, Jan Grabowski brings to light the dangerous practice of Holocaust distortion through the lens of the Polish political landscape. Of the three million Polish Jews who found themselves under German occupation during World War Two, no more than 1 per cent survived the war. Poland was left with a singular burden: the responsibility to safeguard the memory of this immeasurable tragedy. Instead, Poland has emerged as a global leader in Holocaust denial and distortion, all in service of preserving the myth of an unblemished national identity.Deeply personal and brutally honest, this extended analysis intertwines Grabowski’s experiences and those of his family in Poland with a sharp critique of the state’s long-standing policy of Holocaust distortion. Carried out over decades by successive political parties, this campaign has become a powerful unifying force in Polish society. To protect the narrative of “political innocence” during the Holocaust, Poland has enacted criminal and civil laws designed to silence independent scholars, including Grabowski, who was sued for defamation in Polish court. In Whitewash, Grabowski examines Holocaust envy, distortion, denial, and de-Judaization in a searing call to protect the integrity of Holocaust memory. Whitewash effectively weaves together the history and politics of Holocaust distortion, grounding them in Grabowski’s own lived experience to underscore the immediate need for collective reckoning and action.

In Whitewash, Jan Grabowski brings to light the dangerous practice of Holocaust distortion through the lens of the Polish political landscape. Of the three million Polish Jews who found themselves under German occupation during World War Two, no more than 1 per cent survived the war. Poland was left with a singular burden: the responsibility to safeguard the memory of this immeasurable tragedy. Instead, Poland has emerged as a global leader in Holocaust denial and distortion, all in service of preserving the myth of an unblemished national identity.Deeply personal and brutally honest, this extended analysis intertwines Grabowski's experiences and those of his family in Poland with a sharp critique of the state’s long-standing policy of Holocaust distortion. Carried out over decades by successive political parties, this campaign has become a powerful unifying force in Polish society. To protect the narrative of "political innocence" during the Holocaust, Poland has enacted criminal and civil laws designed to silence independent scholars, including Grabowski, who was sued for defamation in Polish court. In Whitewash, Grabowski examines Holocaust envy, distortion, denial, and de-Judaization in a searing call to protect the integrity of Holocaust memory. Whitewash effectively weaves together the history and politics of Holocaust distortion, grounding them in Grabowski's own lived experience to underscore the immediate need for collective reckoning and action.

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