Jan Jorrit Hasselaar – Författare

Views on climate change are often either pessimistic or optimistic. In this book Jan Jorrit Hasselaar discovers and explores a third way, one of hope. A debate within economics on risk and uncertainty brings him to theological questions and the concept of hope in the work of the late Jonathan Sacks—and to a renewed way of doing theology as an account of the good life. What follows is an equal conversation between theology and economics as has hardly been undertaken in recent times. It emerges that hope is not contrary to economic insights, but remarkably compatible with them. Communication between these fields of expertise can open the way for a courageous and creative embrace of radical uncertainty in climate change. A key notion here is that of a public Sabbath, or a ‘workplace of hope’—times and places set aside to cultivate inspiration and mutual trust among all parties involved, enabling them to take concrete steps forward.

This book on water and climate change goes beyond the usual and predictable analyses, by bringing religion and values into a discussion that is often dominated by technocratic solutions. The three case studies of Jakarta, Cape Town, and Amsterdam demonstrate the challenges of water management in urban areas and the role religion can play in addressing them. With representatives from science, politics, economics, and religion, as well as young voices, the book stimulates a values-driven dialogue on issues of water in times of climate change.

Views on climate change are often either pessimistic or optimistic. In this book Jan Jorrit Hasselaar discovers and explores a third way, one of hope. A debate within economics on risk and uncertainty brings him to theological questions and the concept of hope in the work of the late Jonathan Sacks—and to a renewed way of doing theology as an account of the good life.

Where can we find hope when the world seems so hopeless? Ours is not the first generation to pose this question. Across different eras and cultural contexts, people have sought ways out of despair. This volume assembles voices of hope drawn from multiple generations, faith traditions, scholarly disciplines, and regions of the world. These voices range from Thomas Aquinas and Pope Leo XIV to Jane Goodall and Imtiaz Sooliman, and from Desmond Tutu and Jonathan Sacks to Amanda Gorman and Yahya Mahmmoud. Together, they remind us that hope is not the same as optimism. It is neither an emotion nor a feeling. Hope is a personal and public practice, a way of living in tension, oriented toward what is not yet. It is something we practice because it is good in itself. This book is an invitation to join this conversation and explore whether and how it is still possible to be surprised by hope in our own time and our own contexts.