Jaroslav Pelikan – författare

The Virgin Mary has been an inspiration to more people than any other woman who ever lived. For Catholics, Protestants, Jews, and Muslims, for artists, musicians, and writers, and for women and men everywhere she has shown many faces and personified a variety of virtues. In this important book, a world-renowned scholar who is the author of numerous books—including the best-selling Jesus Through the Centuries—tells how Mary has been depicted and venerated through the ages.Jaroslav Pelikan examines the biblical portrait of Mary, analyzing both the New and Old Testaments to see how the bits of information provided about her were expanded into a full-blown doctrine. He explores the view of Mary in late antiquity, where the differences between Mary, the mother of Christ, and Eve, the "mother of all living," provided positive and negative symbols of women. He discusses how the Eastern church commemorated Mary and how she was portrayed in the Holy Qur'an of Islam. He explains how the paradox of Mary as Virgin Mother shaped the paradoxical Catholic view of sexuality and how Reformation rejection of the worship of Mary allowed her to be a model of faith for Protestants. He considers also her role in political and social history. He analyzes the place of Mary in literature—from Dante, Spenser, and Milton to Wordsworth, George Eliot, and Goethe—as well as in music and art, and he describes the miraculous apparitions of Mary that have been experienced by the common people.Was Mary human or divine? Should she be revered for her humility or her strength? What is her place in heaven? Whatever our answers to these questions, Mary remains a symbol of hope and solace, a woman, says Pelikan, for all seasons and all reasons.

The line that separated Eastern Christendom from Western on the medieval map is similar to the "iron curtain" of recent times. Linguistic barriers, political divisions, and liturgical differences combined to isolate the two cultures from each other. Except for such episodes as the schism between East and West or the Crusades, the development of non-Western Christendom has been largely ignored by church historians. In The Spirit of Eastern Christendom, Jaroslav Pelikan explains the divisions between Eastern and Western Christendom, and identifies and describes the development of the distinctive forms taken by Christian doctrine in its Greek, Syriac, and early Slavic expression. "It is a pleasure to salute this masterpiece of exposition. . . . The book flows like a great river, slipping easily past landscapes of the utmost diversity—the great Christological controversies of the seventh century, the debate on icons in the eighth and ninth, attitudes to Jews, to Muslims, to the dualistic heresies of the high Middle Ages, to the post-Reformation churches of Western Europe. . . . His book succeeds in being a study of the Eastern Christian religion as a whole."—Peter Brown and Sabine MacCormack, New York Review of Books"The second volume of Professor Pelikan's monumental work on The Christian Tradition is the most comprehensive historical treatment of Eastern Christian thought from 600 to 1700, written in recent years. . . . Pelikan's reinterpretation is a major scholarly and ecumenical event."—John Meyendorff "Displays the same mastery of ancient and modern theological literature, the same penetrating analytical clarity and balanced presentation of conflicting contentions, that made its predecessor such an intellectual treat."—Virgina Quarterly Review

The Bible is among the world's most influential and important books - and the most controversial. It affects not just religious beliefs but every aspect of our culture, including the very language we speak. But how did it become the book we know it to be? In this superbly written history, Jaroslav Pelikan charts its evolution from oral tales via Hebrew texts, Greek, and Latin translations, to its many different forms today, offering a new insight into the history of the last three thousand years. This is an enduring work of scholarship and a fascinating read.

In this five-volume opus--now available in its entirety in paperback--Pelikan traces the development of Christian doctrine from the first century to the twentieth. "Pelikan's "The Christian Tradition" [is] a series for which they must have coined words like 'magisterial'."--Martin Marty, "Commonweal"

"A magnificent history of doctrine."—New York Review of Books"In this volume Jaroslav Pelikan continues the splendid work he has done thus far in his projected five-volume history of the development of Christian doctrine, defined as 'what the Church believes, teaches, and confesses on the basis of the word of God.' The entire work will become an indispensable resource not only for the history of doctrine but also for its reformulation today. Copious documentation in the margins and careful indexing add to its immense usefulness."—E. Glenn Hinson, Christian Century"This book is based on a most meticulous examination of medieval authorities and the growth of medieval theology is essentially told in their own words. What is more important, however, then the astounding number of primary sources the author has consulted or his sovereign familiarity with modern studies on his subject, is his ability to discern form and direction in the bewildering growth of medieval Christian doctrine, and, by thoughtful emphasis and selection, to show the pattern of that development in a lucid and persuasive narrative. No one interested in the history of Christianity or theology and no medievalist, whatever the field of specialization, will be able to ignore this magnificent synthesis."—Bernhard W. Scholz, History"The series is obviously the indispensable text for graduate theological study in the development of doctrine, and an important reference for scholars of religious and intellectual history as well. . . . Professor Pelikan's series marks a significant departure, and in him we have at last a master teacher."—Marjorie O'Rourke Boyle, Commonweal

This penultimate volume in Pelikan's acclaimed history of Christian doctrine—winner with Volume 3 of the Medieval Academy's prestigious Haskins Medal—encompasses the Reformation and the developments that led to it. "Only in America, and in this case from a Lutheran scholar, could we expect an examination so lacking in parti pris, a survey so perceptive, so free—and, one must say, the result of so much immense labor, so rewardingly presented."—John M. Todd, New York Times Book Review"Never wasting a word or losing a plot line, Pelikan builds on an array of sources that few in our era have the linguistic skill, genius or ambition to master."—Martin E. Marty, America"The use of both primary materials and secondary sources is impressive, and yet it is not too formidable for the intelligent layman."—William S. Barker, Eternity

Jaroslav Pelikan begins this volume with the crisis of orthodoxy that confronted all Christian denominations by the beginning of the eighteenth century and continues through the twentieth century in its particular concerns with ecumenism. The modern period in the history of Christian doctrine, Pelikan demonstrates, may be defined as the time when doctrines that had been assumed more than debated for most of Christian history were themselves called into question: the idea of revelation, the uniqueness of Christ, the authority of Scripture, the expectation of life after death, even the very transcendence of God. "Knowledge of the immense intellectual effort invested in the construction of the edifice of Christian doctrine by the best minds of each successive generation is worth having. And there can hardly be a more lucid, readable and genial guide to it than this marvellous work."—Economist"This volume, like the series which it brings to a triumphant conclusion, may be unreservedly recommended as the best one-stop introduction currently available to its subject."—Alister E. McGrath, Times Higher Education Supplement "Professor Pelikan's series marks a significant departure, and in him we have at last a master teacher."—Marjorie O'Rourke Boyle, Commonweal"Pelikan's book marks not only the end of a dazzling scholarly effort but the end of an era as well. There is reason to suppose that nothing quite like it will be tried again."—Harvey Cox, Washington Post Book World

The crisis in university education has been the subject of vigorous debate in recent years. In this eloquent and deeply personal book, a distinguished scholar reflects on the character and aims of the university, assessing its guiding principles, its practical functions, and its role in society. Jaroslav Pelikan provides a unique perspective on the university today by reexamining it in light of John Henry Cardinal Newman’s 150-year old classic The Idea of a University and showing how Cardinal Newman’s ideas both illuminate and differ from current problems facing higher education. Pelikan begins by affirming the validity of Newman’s first principle: that knowledge must be an end in itself. He goes on to make the case for the inseparability of research and teaching on both intellectual and practical grounds, stressing the virtues—free inquiry, scholarly honesty, civility in discourse, toleration of diverse beliefs and values, and trust in rationality and public verifiability—that must be practiced and taught by the university. He discusses the business of the university—the advancement of knowledge through research, the extension and interpretation of knowledge through undergraduate and graduate teaching, the preservation of knowledge in libraries, museums, and galleries, and the diffusion of knowledge through scholarly publishing. And he argues that be performing these tasks, by developing closer ties with other schools at all levels, and by involving the community in lifelong education, the university will make its greatest contribution to society.

The momentous encounter between Christian thought and Greek philosophy reached a high point in fourth-century Byzantium, and the principal actors were four Greek-speaking Christian thinkers whose collective influence on the Eastern Church was comparable to that of Augustine on Western Latin Christendom. In this erudite and informative book, a distinguished scholar provides the first coherent account of the lives and writings of these so-called Cappadocians (named for a region in what is now eastern Turkey), showing how they managed to be Greek and Christian at the same time.Jaroslav Pelikan describes the four Cappadocians—Gregory of Nazianzus, Basil of Caesarea, Gregory of Nyssa, and Macrina, sister and teacher of the last two—who were trained in Classical culture, philosophy, and rhetoric but who were also defenders and expositors of Christian orthodoxy. On one issue of faith and life after another—the nature of religious language, the ways of knowing, the existence of God, the universe as cosmos, time, and space, free will and immortality, the nature of the good life, the purpose of the universe—they challenged and debated the validity of the Greek philosophical tradition in interpreting Scripture. Because the way they resolved these issues became the very definition of normative Christian belief, says Pelikan, their system is still a key to our understanding not only of Christianity's diverse religious traditions but also of its intellectual and philosophical traditions. This book is based on the prestigious Gifford Lectures, presented by Jaroslav Pelikan at the University of Aberdeen in 1992 and 1993.

It is equally true that the Reformation was inspired and defined by the Bible and that the Bible was reshaped by the intellectual, political, and cultural forces of the Reformation. In this book, a distinguished scholar—whose contributions to the field of religious studies have won him wide renown—explores this relationship, examining both the role of the Bible in the Reformation and the effect of the Reformation on the text of the Bible, Biblical studies, preaching and exegesis, and European culture in general. Jaroslav Pelikan begins by discussing the philological foundations of the "reformation" of the Biblical text, focusing on the revival of Greek and Hebrew language study and the important contributions to textual criticism by humanist scholars. He then examines the changing patterns of interpretation and communication of the Biblical text, the proliferation of vernacular versions of scripture and their impact on various national cultures, and the impact of the Reformation Bible on art, music, and literature of the period. The book is richly illustrated with examples of early printed editions of Bibles, commentaries, sermons, vernacular translations, and other works with Biblical themes, all of which are identified and discussed.The book serves as the catalog for a major exhibition of early Bibles and Reformation texts that has been organized at Bridwell Library, Perkins School of Theology, Southern Methodist University, and will also be shown at the Yale Center for British Art, the Houghton Library and the Widener Library at Harvard University, and the Rare Book and Manuscript Library at Columbia University.Copublished with the Bridwell Library, Southern Methodist University

In this erudite and beautifully written book, an eminent scholar meditates on the theological implications of Goethe's Faust. Jaroslav Pelikan reflects on Goethe's statement that he was a pantheist when it came to science, a polytheist in art, and a monotheist in ethics, and he uses it for the first time to analyze Faust's development as a theologian. By so doing, Pelikan enables us to see Goethe's masterpiece in a surprising new light.Pelikan begins by discussing Faust's role as natural scientist or pantheist. He examines Faust's disenchantment with traditional knowledge, considers his interests in geology, oceanography, and optics, and analyzes his perception of nature as a realm inspirited throughout by a single unifying Power. Pelikan next follows Faust on his journeys to the two Walpurgis Nights, where he shows how Faust reveals his delight in the polytheistic extravaganzas of Germanic and especially of Greek mythology. Finally Pelikan describes the operatic finale of the book, where Faust's spirit is drawn upward to salvation by the Eternal Feminine, and he argues that this marks Faust's evolution into moral philosopher and monotheist. Pelikan's analysis thus reveals thematic unities and a dialectical development of Faust's character that have been unnoticed heretofore.

An eminent theologian’s original and compelling study of how images of Jesus through history reveal each era’s temper and values  “A rich and expansive description of Jesus’ impact on the general history of culture. . . . Believers and skeptics alike will find it a sweeping visual and conceptual panorama.”—John Koenig, front page, New York Times Book Review  Called “a book of uncommon brilliance” by Commonweal, Jesus Through the Centuries is an original and compelling study of the impact of Jesus on cultural, political, social, and economic history. Noted historian and theologian Jaroslav Pelikan reveals how the image of Jesus created by each successive epoch—from rabbi in the first century to liberator in the nineteenth and twentieth centuries—is a key to understanding the temper and values of that age.  "An enlightening and often dramatic story . . . as stimulating as it is informative.”—John Gross, New York Times  “A gracious little masterpiece.”—Thomas D’Evelyn, Christian Science Monitor

Both the Bible and the Constitution have the status of “Great Code,” but each of these important texts is controversial as well as enigmatic. They are asked to speak to situations that their authors could not have anticipated on their own. In this book, one of our greatest religious historians brings his vast knowledge of the history of biblical interpretation to bear on the question of constitutional interpretation. Jaroslav Pelikan compares the methods by which the official interpreters of the Bible and the Constitution—the Christian Church and the Supreme Court, respectively—have approached the necessity of interpreting, and reinterpreting, their important texts. In spite of obvious differences, both texts require close, word-by-word exegesis, an awareness of opinions that have gone before, and a willingness to ask new questions of old codes, Pelikan observes. He probes for answers to the question of what makes something authentically “constitutional” or “biblical,” and he demonstrates how an understanding of either biblical interpretation or constitutional interpretation can illuminate the other in important ways.

The problem of change has assumed great prominence in much of the current ferment in theology, and many of the issues in question can best be interpreted as relating to the validity and limits of doctrinal development. The questions cannot be faced constructively, however, until the development of doctrine has been clearly charted, a historical as well as a theological assignment. In this unique introductory survey—more modest in scope but more scholarly in method than Cardinal Newman’s great programmatic essay of 1845—Mr. Pelikan presents three case histories of the particular doctrines that have crucial points of division among Christians. His cogent analyses of Cyprian on Original Sin, Athanasius on the Virgin Mary, and Hilary on the Holy Spirit demonstrate the interaction between the sacramental life of the Church and the intellectual work of the theologian that consistently marked the development of doctrine by the early Fathers. Thus they clarify some central aspects of the continuing theological and ecumenical debates.Mr. Pelikan, Titus Street Professor of Ecclesiastical History at Yale University, is the author of many books and articles, including a forthcoming full-scale history of the development of doctrine.

The debate about evolution and creationism is striking evidence of the tensions between biblical and philosophical-scientific explanations of the origins of the universe. For most of the past twenty centuries, important historical context for the debate has been supplied by the relation (or "counterpoint") between two monumental texts: Plato's Timaeus and the Book of Genesis. In What Has Athens to Do with Jerusalem?, Jaroslav Pelikan examines the origins of this counterpoint. He reviews the central philosophical issues of origins as posed in classical Rome by Lucretius, and he then proceeds to an examination of Timaeus and Genesis, with Timaeus' Plato representing Athens and Genesis' Moses representing Jerusalem. He then follows the three most important case studies of the counterpoint--in the Jewish philosophical theology of Alexandria, in the Christian thought of Constantinople, and in the intellectual foundations of the Western Middles Ages represented by Catholic Rome, where Timaeus would be the only Platonic dialogue in general circulation. Whatever Plato may have intended originally in writing Timaeus, it has for most of the intervening period been read in the light of Genesis. Conversely, Genesis has been known, not in the original Hebrew, but in Greek and Latin translations that were seen to bear a distinct resemblance to one another and to the Latin version of Timaeus. Pelikan's study leads to original findings that deal with Christian doctrine in the period of the church fathers, including the Three Cappadocians (Basil of Caesarea, Gregory of Nazianzus, and Gregory of Nyssa) in the East, and in the West, Ambrose, Augustine, and Boethius. All of these vitally important authors addressed the problem of the "counterpoint," and neither they nor these primary texts can become fully intelligible without attention to the central issues being explored here. What Has Athens to Do with Jerusalem? will be of interest to historians, theologians, and philosophers and to anyone with interest in any of the religious traditions addressed herein.

In 726 the Byzantine emperor, Leo III, issued an edict that all religious images in the empire were to be destroyed, a directive that was later endorsed by a synod of the Church in 753 under his son, Constantine V. If the policy of Iconoclasm had succeeded, the entire history of Christian art--and of the Christian church, at least in the East--would have been altered. Iconoclasm was defeated--by Byzantine politics, by popular revolts, by monastic piety, and, most fundamentally of all, by theology, just as it had been theology that the opponents of images had used to justify their actions. Analyzing an intriguing chapter in the history of ideas, the renowned scholar Jaroslav Pelikan shows how a faith that began by attacking the worship of images ended first in permitting and then in commanding it. Pelikan charts the theological defense of icons during the Iconoclastic controversies of the eighth and ninth centuries, whose high point came in A.D. 787, when the Second Council of Nicaea restored the cult of images in the church.He demonstrates how the dogmas of the Trinity and the Incarnation eventually provided the basic rationale for images: because the invisible God had become human and therefore personally visible in Jesus Christ, it became permissible to make images of that Image. And because not only the human nature of Christ, but that of his Mother had been transformed by the Incarnation, she, too, could be "iconized," together with all the other saints and angels. The iconographic "text" of the book is provided by one of the very few surviving icons from the period before Iconoclasm, the Egyptian tapestry Icon of the Virgin now in the Cleveland Museum of Art. Other icons serve to illustrate the theological argument, just as the theological argument serves to explain the icons. In a new foreword, Judith Herrin discusses the enduring importance of the book, provides a brief biography of Pelikan, and discusses how later scholars have built on his work.

In this volume, an internationally renowned historian of Christian doctrine offers a theological reading of Acts. Now in paper."[A] significant commentary. . . . Pelikan asks big questions: what is sin? what were the earliest creeds? what is the nature of apostleship? He is sensitive to nuances of Greek but not obsessed by them. As such, this book will be helpful to preachers and, to a lesser extent, general readers who are sometimes flummoxed by more specialized and technical biblical commentaries."--Publishers WeeklyNew series volumes will continue to release in cloth, but as older volumes reprint, they will release in paper.

In this volume, an internationally renowned historian of Christian doctrine offers a theological reading of Acts. Now in paper."[A] significant commentary. . . . Pelikan asks big questions: what is sin? what were the earliest creeds? what is the nature of apostleship? He is sensitive to nuances of Greek but not obsessed by them. As such, this book will be helpful to preachers and, to a lesser extent, general readers who are sometimes flummoxed by more specialized and technical biblical commentaries."--Publishers WeeklyNew series volumes will continue to release in cloth, but as older volumes reprint, they will release in paper.

While compiling a comprehensive bibliography of the works of Jaroslav Pelikan for a Festschrift celebrating his 80th birthday in 2003, I occasionally brought to light an article or lecture that Jary himself had all but forgotten. This is not surprising, given his prolific, fifty-eight-year publishing history. Called "e;the premier historical theologian of our time,"e; Pelikan took on the history of Christianity and Christian doctrine in its entirety--from East to West and from the apostolic age to contemporary issues. Indeed, to say he is the "e;premier"e; or "e;foremost"e; scholar in this field is an understatement, for he is the only scholar recognized as the authority for the immense field of all of Christian history.This Wipf and Stock series aims to reprint a selection of Pelikan's writings that are no longer in print, such as Historical Theology, an erudite survey of the history of theology as both bound by tradition and ever- changing, or The Melody of Theology, a collection of brief reflections on important theological topics which one reviewer called "e;the ultimate bed- side book."e; The versatility of Pelikan's thinking is apparent in another work reprinted in this series, The Excellent Empire, which juxtaposes Gibbons Decline and Fall of the Roman Empire with the "e;rise and triumph"e; of the Christian Church. Pelikan's facile mind comprehended big, expansive ideas and as an author he could synthesize, analyze, compare, and interpret large periods of history. His sweeping views of theological history, as in From Luther to Kierkegaard, are invaluable for understanding the field, but he could also zero in on a particular author or topic, as in his elegant study of Faust the Theologian, or his last publication, a commentary on The Acts of the Apostles. From great editorial projects such as Luther's Works (55 volumes) to succinct and cogent essays such as Whose Bible Is It?, Jaroslav Pelikan considered himself "e;a chronicler of one of the most overwhelming explosions in the history of the human mind and spirit,"e; that is, Christianity and its impact on theology, philosophy, culture, and world history.The reprinting of Pelikan's writings is a worthy undertaking not only because they were so influential in the twentieth century, but also because they will stand the test of time and continue to influence students, schol- ars, ministers, and laypeople. Though scholarly in nature and dealing with complex themes, Pelikan's work is nonetheless accessible and his topics are compelling. Jesus Through the Centuries (1985) and Mary Through the Centuries (1996) were popular best-sellers. Other examples include his Bach Among the Theologians (1989), which is required reading for musicians. And several of his books began as public lecture series, including Imago Dei (1990), What Has Athens to Do with Jerusalem? (1997) and Interpreting the Constitution (2004), in addition to the Jesus and Mary works. Pelikan's writings show us the interrelation of Christian tradition and intellectual history within broad cultural frames of reference drawn from philosophy, music, the visual arts, literature, rhetoric, political and legal theory, and the natural sciences. Crossing boundaries and making connections was Pelikan's strength. He knew the primary literature and the languages in which they were written. He saw the larger picture and he painted it with breathtaking majesty and mastery.Jaroslav Pelikan was a man of many achievements. In addition to his prodigious publishing career, he also served in positions of distinction from Dean of the Graduate School at Yale to president of the American Academy of Arts and Sciences. He received prestigious awards such as the Jefferson Award of the National Endowment for the Humanities and the John W. Kluge Prize for Lifetime Achievement in the Human Sciences (bestowed by the Library of Congress which in 2000 named him a "e;Living Legend"e;), and accepted some forty-six honorary degrees. Now through this reprint series, the legend continues and the man lives on through his writings.Valerie Hotchkiss, Andrew S. G. Turyn, Endowed Professor and Director of the Rare Book & Manuscript Library University of Illinois at Urbana-ChampaignJune 2013