Jason Danely – författare

Vulnerability is a fundamental aspect of existence, giving rise to the need for care in various forms. Yet we are not all vulnerable in the same way, and not all vulnerabilities are equally recognised or cared for. This transdisciplinary volume considers how vulnerability and care are shaped by relations of power within contemporary contexts of war, development, environmental degradation, sexual violence, aging populations and economic precarity. It proposes that care for vulnerable populations or individuals is inseparable from other political processes of recognition, welfare, healthcare and security, whilst also exploring vulnerability as a shared, generative condition that makes caring possible. Ethnographic and narrative accounts of vulnerable life and caring relations in various geographical regions - including Japan, Uganda, Micronesia, Iraq, Mexico, the UK and the US - are interspersed with perspectives from philosophy, International Relations, social and cultural theory, and more, resulting in a compelling series of intellectual exchanges, creative frictions and provocative insights.

By 2030, over 30% of the Japanese population will be 65 or older, foreshadowing the demographic changes occurring elsewhere in Asia and around the world.  What can we learn from a study of the aging population of Japan and how can these findings inform a path forward for the elderly, their families, and for policy makers? Based on nearly a decade of research, Aging and Loss examines how the landscape of aging is felt, understood, and embodied by older adults themselves. In detailed portraits, anthropologist Jason Danely delves into the everyday lives of older Japanese adults as they construct narratives through acts of reminiscence, social engagement and ritual practice, and reveals the pervasive cultural aesthetic of loss and of being a burden.   Through first-hand accounts of rituals in homes, cemeteries, and religious centers, Danely argues that what he calls the self-in-suspense can lead to the emergence of creative participation in an economy of care. In everyday rituals for the spirits, older adults exercise agency and reinterpret concerns of social abandonment within a meaningful cultural narrative and, by reimagining themselves and their place in the family through these rituals, older adults in Japan challenge popular attitudes about eldercare. Danely's discussion of health and long-term care policy, and community welfare organizations, reveal a complex picture of Japan's aging society.

There are two prevailing myths about Japanese society: first, that it has a successful elderly welfare system and second, that it has a successful criminal justice system. Both of these myths reinforce a social imaginary where cultural values of family and community harmony make extensive state intervention unnecessary. Yet not only are both of these myths and their arguments deeply flawed, but they also obscure the more troubling reality that institutions of welfare and punishment in Japan are co-extensive, both keeping Japan’s growing population of “excess” older people contained and controlled rather than providing ways for them to integrate and flourish.Elderly ex-offenders are some of the most vulnerable and marginalized groups in Japan today, with high levels of poverty and homelessness, disability, mental health problems, and social isolation. Those with a history of incarceration and, by extension, their family, face stigma and discrimination that further erodes their ability to reintegrate and puts them at greater risk of reoffending. Unlike in any other country in the world, older people in Japan have a higher rate of reoffending than other age groups. In Unsettled Futures, author Jason Danely argues that we cannot dismiss these individuals merely as deviants; rather, their circumstances reveal deep contradictions in the overlapping terrain of welfare and punishment, and the precarity that forecloses on possibilities for older people to build a good life.

There are two prevailing myths about Japanese society: first, that it has a successful elderly welfare system and second, that it has a successful criminal justice system. Both of these myths reinforce a social imaginary where cultural values of family and community harmony make extensive state intervention unnecessary. Yet not only are both of these myths and their arguments deeply flawed, but they also obscure the more troubling reality that institutions of welfare and punishment in Japan are co-extensive, both keeping Japan’s growing population of “excess” older people contained and controlled rather than providing ways for them to integrate and flourish.Elderly ex-offenders are some of the most vulnerable and marginalized groups in Japan today, with high levels of poverty and homelessness, disability, mental health problems, and social isolation. Those with a history of incarceration and, by extension, their family, face stigma and discrimination that further erodes their ability to reintegrate and puts them at greater risk of reoffending. Unlike in any other country in the world, older people in Japan have a higher rate of reoffending than other age groups. In Unsettled Futures, author Jason Danely argues that we cannot dismiss these individuals merely as deviants; rather, their circumstances reveal deep contradictions in the overlapping terrain of welfare and punishment, and the precarity that forecloses on possibilities for older people to build a good life.

Rapid population aging, once associated with only a select group of modern industrialized nations, has now become a topic of increasing global concern. This volume reframes aging on a global scale by illustrating the multiple ways it is embedded within individual, social, and cultural life courses. It presents a broad range of ethnographic work, introducing a variety of conceptual and methodological approaches to studying life-course transitions in conjunction with broader sociocultural transformations. Through detailed accounts, in such diverse settings as nursing homes in Sri Lanka, a factory in Massachusetts, cemeteries in Japan and clinics in Mexico, the authors explore not simply our understandings of growing older, but the interweaving of individual maturity and intergenerational relationships, social and economic institutions, and intimate experiences of gender, identity, and the body.

Fragile Resonance describes the paths carers take as they make meaning of their experiences and find a sense of moral purpose to sustain them and guide their decisions. When a parent or partner becomes frail or disabled, often a family member assumes responsibility for their care. But family care is a physically and emotionally exhausting undertaking. Carers experience moments of profound connection as well as pain and grief. Carers ask themselves questions about the meaning of family, their entitlement to support, and their capacity to understand and sympathize with another person's pain. Based on his research gathering stories of family carers in Japan and England, Jason Danely traces how care transforms individual sensibilities and the roles of cultural narratives and imagination in shaping these transformations, which persist even after the care recipient has died. Throughout Fragile Resonance, Danely examines the implications of unpaid carer's experiences for challenging and enhancing social policies and institutions, highlighting innovative alternatives grounded in the practical ethics of care.

Fragile Resonance describes the paths carers take as they make meaning of their experiences and find a sense of moral purpose to sustain them and guide their decisions. When a parent or partner becomes frail or disabled, often a family member assumes responsibility for their care. But family care is a physically and emotionally exhausting undertaking. Carers experience moments of profound connection as well as pain and grief. Carers ask themselves questions about the meaning of family, their entitlement to support, and their capacity to understand and sympathize with another person's pain. Based on his research gathering stories of family carers in Japan and England, Jason Danely traces how care transforms individual sensibilities and the roles of cultural narratives and imagination in shaping these transformations, which persist even after the care recipient has died. Throughout Fragile Resonance, Danely examines the implications of unpaid carer's experiences for challenging and enhancing social policies and institutions, highlighting innovative alternatives grounded in the practical ethics of care.