A bear can be a person, though most prefer to be bears. Did a coyote ever lead you to a story?  Have you ever lost yourself in the blue-black eye of a raven?  Imagine three such creatures transitioning from people to animals and back, walking along a desert highway dressed in their finest three-piece suits: ribbon shirts, jeans, and moccasins, foraging a city alley for supper, or sharing stories under a starlit sky. If you listen closely, you could learn something from these three magical creatures. In his first book of poems, Jason Grundstrom-Whitney introduces us to numerous variations of this American trio. Sometimes Bear gets his paw stuck in a back-street dumpster. Coyote shows people how to trick themselves. Raven travels to the far north to bring back another story.

The poems in Bear, Coyote, and Raven welcome the reader into their shape shifting world, where themes of environmental degradation, violence, and technological troubles explore what we have lost and suggest solutions: to connect with the web of being and those blessed in their own right. The poet asks us to engage, to take the time to invest our energy, and to explore this different way of being.

A bear can be a person, though most prefer to be bears. Did a coyote ever lead you to a story?  Have you ever lost yourself in the blue-black eye of a raven?  Imagine three such creatures transitioning from people to animals and back, walking along a desert highway dressed in their finest three-piece suits: ribbon shirts, jeans, and moccasins, foraging a city alley for supper, or sharing stories under a starlit sky. If you listen closely, you could learn something from these three magical creatures. In his first book of poems, Jason Grundstrom-Whitney introduces us to numerous variations of this American trio. Sometimes Bear gets his paw stuck in a back-street dumpster. Coyote shows people how to trick themselves. Raven travels to the far north to bring back another story.

The poems in Bear, Coyote, and Raven welcome the reader into their shape shifting world, where themes of environmental degradation, violence, and technological troubles explore what we have lost and suggest solutions: to connect with the web of being and those blessed in their own right. The poet asks us to engage, to take the time to invest our energy, and to explore this different way of being.