Jay Howard Geller – författare

This is the story of the reemergence of the Jewish community in Germany after its near total destruction during the Holocaust. In western Germany, the community needed to overcome deep cultural, religious, and political differences before uniting. In eastern Germany, the small Jewish community struggled against communist opposition. After coalescing, both Jewish communities, largely isolated by the international Jewish community, looked to German political leaders and the two German governments for support. Through relationships with key German leaders, they achieved stability by 1953, when West Germany agreed to pay reparations to Israel and to individual Holocaust survivors and East Germany experienced a wave of antisemitic purges. Using archival materials from the Jewish communities of East and West Germany as well as governmental and political party records, Geller elucidates the reestablishment of organized Jewish life in Germany and the Jews' critical ties to political leaders.

This is the story of the reemergence of the Jewish community in Germany after its near total destruction during the Holocaust. In western Germany, the community needed to overcome deep cultural, religious, and political differences before uniting. In eastern Germany, the small Jewish community struggled against communist opposition. After coalescing, both Jewish communities, largely isolated by the international Jewish community, looked to German political leaders and the two German governments for support. Through relationships with key German leaders, they achieved stability by 1953, when West Germany agreed to pay reparations to Israel and to individual Holocaust survivors and East Germany experienced a wave of antisemitic purges. Using archival materials from the Jewish communities of East and West Germany as well as governmental and political party records, Geller elucidates the reestablishment of organized Jewish life in Germany and the Jews' critical ties to political leaders.

The evocative and riveting stories of four brothers—Gershom the Zionist, Werner the Communist, Reinhold the nationalist, and Erich the liberal—weave together in The Scholems, a biography of an eminent middle-class Jewish Berlin family and a social history of the Jews in Germany in the decades leading up to World War II. Across four generations, Jay Howard Geller illuminates the transformation of traditional Jews into modern German citizens, the challenges they faced, and the ways that they shaped the German-Jewish century, beginning with Prussia's emancipation of the Jews in 1812 and ending with exclusion and disenfranchisement under the Nazis. Focusing on the renowned philosopher and Kabbalah scholar Gershom Scholem and his family, their story beautifully draws out the rise and fall of bourgeois life in the unique subculture that was Jewish Berlin. Geller portrays the family within a much larger context of economic advancement, the adoption of German culture and debates on Jewish identity, struggles for integration into society, and varying political choices during the German Empire, World War I, the Weimar Republic, and the Nazi era. What Geller discovers, and unveils for the reader, is a fascinating portal through which to view the experience of the Jewish middle class in Germany.

Seventy-five years after the Holocaust, 100,000 Jews live in Germany. Their community is diverse and vibrant, and their mere presence in Germany is symbolically important. In Rebuilding Jewish Life in Germany, scholars of German-Jewish history, literature, film, television, and sociology illuminate important aspects of Jewish life in Germany from 1949 to the present day.  In West Germany, the development of representative bodies and research institutions reflected a desire to set down roots, despite criticism from Jewish leaders in Israel and the Diaspora.  In communist East Germany, some leftist Jewish intellectuals played a prominent role in society, and their experience reflected the regime’s fraught relationship with Jewry.  Since 1990, the growth of the Jewish community through immigration from the former Soviet Union and Israel have both brought heightened visibility in society and challenged preexisting notions of Jewish identity in the former “land of the perpetrators.”