Jay Miller – författare

Ancestral Mounds deconstructs earthen mounds and myths in examining their importance in contemporary Native communities. Two centuries of academic scholarship regarding mounds have examined who, what, where, when, and how, but no serious investigations have addressed the basic question, why? Drawing on ethnographic and archaeological studies, Jay Miller explores the wide-ranging themes and variations of mounds, from those built thousands of years ago to contemporary mounds, focusing on Native southeastern and Oklahoma towns. Native peoples continue to build and refurbish mounds each summer as part of their New Year’s celebrations to honor and give thanks for ripening maize and other crops and to offer public atonement. The mound is the heart of the Native community, which is sustained by song, dance, labor, and prayer. The basic purpose of mounds across North America is the same: to serve as a locus where community effort can be engaged in creating a monument of vitality and a safe haven in the volatile world.

Mourning Dove was the pen name of Christine Quintasket, a member of the Colville Federated Tribes of eastern Washington State. She was the author of Cogewea, The Half-Blood (one of the first novels to be published by a Native American woman) and Coyote Stories, both reprinted as Bison Books. Jay Miller, formerly assistant director and editor at the D'Arcy McNickle Center for the History of the American Indian, Newberry Library, Chicago, now is an independent scholar and writer in Seattle. He is the compiler of Earthmaker: Tribal Stories from Native North America.

The Tsimshians are a Northwest Coast Native people known for their dazzling works of art and rich array of social, religious, and oral traditions that have captured the attention of scholars for over a century. Jay Miller brings together for the first time a wealth of material about the Tsimshians, presenting an unforgettable picture of their cultural universe. That universe is built around the metaphor of light, which was brought into the world by Raven; its refraction forms the chief social, religious, and symbolic institutions of Tsimshian culture. Family heraldic crests express light in one way, masks in another. Miller argues convincingly that the genius of Tsimshian culture, and one of the main reasons for its continuing vitality, is that its people are sensitive to different, and often creative, ways of capturing and embodying light.

The key to success in soccer is solid, well-rounded attacking skills. And in today's game all 11 players on the field, not just the strikers, need to be proficient in attacking play. Strikers must master the technical and tactical skills, finding new ways to put the ball between the goalposts. Defenders must be willing and able to move forward and join in attacks. Even goalkeepers must know how to launch and coordinate a counterattack. In Attacking Soccer, editor Jay Miller has assembled a panel of experts to discuss these topics and more: • Attacking from the flanks • Crossing and attack heading • Direct and indirect free kicks • Capitalizing on corner kicks and throw-ins • Maintaining team possession • Attacking from the defensive third The coaches who have written these chapters are a who's who of elite soccer, including Anson Dorrance, Ken Lolla, Bobby Clark, Tony DiCicco, and Mike Noonan. Each has included favorite drills so that you can practice the same attacking skills used with elite players. Attacking Soccer is the definitive guide for breaking down defenses and consistent offensive performance.

Ghosts Dance in an Empty House and Other Stories comprises forty-five narratives dictated by Coquelle Thompson, an Upper Coquille Athabaskan Indian residing on the Siletz Indian Reservation in Oregon, during the fall of 1935. Elizabeth D. Jacobs transcribed the stories from Thompson and selected some for intended publication. In addition to those Jacobs chose, William R. Seaburg combed through Thompson's field notebooks and chose a handful of additional stories, as well as several cognate texts Thompson told to Smithsonian Institution linguist John Peabody Harrington in 1942 and cognates from other Athabaskan and from non-Athabaskan groups in the region.This companion volume to Pitch Woman and Other Stories: The Oral Traditions of Coquelle Thompson, Upper Coquille Athabaskan Indian, which collected Thompson's myths and folktales, focuses on Thompson's semi-historical tales, narratives of historical events, ethnographic texts, and personal and family stories.

Mo is 31. He works in an immigration removal centre. He’s a Detention Officer. He wears a shirt, a tie, and sometimes even trousers. He’s from Bishops Stortford.Mo’s in trouble.Mo’s in love.Dangerous and unsettling, beautiful and hilarious, Removal Men is a play with live music and songs. It tells the story of a fragmented 21st century Britain, trying to be powerful, trying to love, trying to escape.