Jean-Claude Michea – författare

Winston Churchill said of democracy that it was ‘the worst form of government, except for all those other forms that have been tried from time to time.’ The same could be said of liberalism. While liberalism displays an unfailing optimism with regard to the capacity of human beings to make themselves ‘masters and possessors of nature’, it displays a profound pessimism when it comes to appreciating their moral capacity to build a decent world for themselves. As Michea shows, the roots of this pessimism lie in the idea – an eminently modern one – that the desire to establish the reign of the Good lies at the origin of all the ills besetting the human race. Liberalism’s critique of the ‘tyranny of the Good’ naturally had its costs. It created a view of modern politics as a purely negative art – that of defining the least bad society possible. It is in this sense that liberalism has to be understood, and understands itself, as the ‘politics of lesser evil’.And yet while liberalism set out to be a realism without illusions, today liberalism presents itself as something else. With its celebration of the market among other things, contemporary liberalism has taken over some of the features of its oldest enemy. By unravelling the logic that lies at the heart of the liberal project, Michea is able to shed fresh light on one of the key ideas that have shaped the civilization of the West.

Winston Churchill said of democracy that it was ‘the worst form of government, except for all those other forms that have been tried from time to time.’ The same could be said of liberalism. While liberalism displays an unfailing optimism with regard to the capacity of human beings to make themselves ‘masters and possessors of nature’, it displays a profound pessimism when it comes to appreciating their moral capacity to build a decent world for themselves. As Michea shows, the roots of this pessimism lie in the idea – an eminently modern one – that the desire to establish the reign of the Good lies at the origin of all the ills besetting the human race. Liberalism’s critique of the ‘tyranny of the Good’ naturally had its costs. It created a view of modern politics as a purely negative art – that of defining the least bad society possible. It is in this sense that liberalism has to be understood, and understands itself, as the ‘politics of lesser evil’.And yet while liberalism set out to be a realism without illusions, today liberalism presents itself as something else. With its celebration of the market among other things, contemporary liberalism has taken over some of the features of its oldest enemy. By unravelling the logic that lies at the heart of the liberal project, Michea is able to shed fresh light on one of the key ideas that have shaped the civilization of the West.

Mit seinem Essay "über die liberale Gesellschaft" avancierte Jean-Claude Michéa in kurzer Zeit zu einem der meistdiskutierten politischen Philosophen Frankreichs. In seiner ebenso scharfsinnigen wie spitzzüngigen theoriegeschichtlichen Untersuchung des Liberalismus zeigt Michéa, dass sich der kulturelle Liberalismus freier individueller Entfaltung, der heute zum Grundinventar linker Positionen gehört, nicht vom Wirtschaftliberalismus des freien Marktes trennen lässt und immer auf ihn zurückfällt.Gegen die linke Illusion, beide Spielarten des Liberalismus gegeneinander ausspielen zu können, plädiert Michéa für eine Befreiung des Moralischen aus der Sphäre des Privaten und für allgemein verbindliche positive Werte. Nur so gelingt der Auszug aus dem "Reich des kleineren Übels" des Liberalismus.Eine radikale Intervention, die das politische Selbstverständnis von Links und Rechts grundlegend in Frage stellt und herausfordert.

Cada pocos años, la clase política y sus expertos en "ciencias de la educación" acometen una nueva reforma de la Escuela. Sin embargo, el fracaso escolar sigue agravándose: la infantilización gana terreno a la inteligencia crítica; el individualismo y la negación del otro se apodera de las relaciones humanas; el dominio de la inmediatez corroe toda disciplina del tiempo o la atención. A simple vista, parece un gran misterio. Pero, ¿y si ese fracaso fuese el objetivo oculto de todas las reformas? Esa es la inquietante hipótesis que desarrolla Jean-Claude Michéa en este libelo: sólo la escuela de la ignorancia, que pretende plegar la vida y la inteligencia de las personas a las prácticas dominantes del consumo y el entretenimiento, está a la altura de un mundo donde la mayor parte de la humanidad se ha vuelto perfectamente desechable.