Jean-Yves Lacoste – författare

The nine essays in The Appearing of God are situated on the fluid border of philosophy and theology, and follow a path leading from classic modern philosophical discussions of experience to some leading themes in contemporary phenomenology. After an introductory exploration of Kierkegaard's classic text that straddles the border between philosophy and theology, the reader is introduced to Husserl's account of perception, with its demonstration that the field of phenomena is wider than that of perceptible entities, allowing phenomena that give themselves primarily to feeling. Husserl's theory of reduction is then subjected to a critique, which identifies phenomena wholly resistant to reduction. John Paul II's encyclical on Faith and Reason elicits a critical rejection of its attempt to reify the boundary between natural and supernatural, the author asserting in its place that love is the distinguishing mark of the knowledge of God. This theme is continued in a discussion of Heidegger's Being and Time, where a passing reference to Pascal invites interrogation of the work's 'methodological atheism', which is found to leave more room than appears for love of the divine. The next three chapters deal with the themes of Anticipation, Gift and Self-Identity, all exploring aspects of a single theme, the relation of present experience to the passage of time, and especially to the future. The final chapter puts that theme, together with the theme of love and knowledge, to the service of an enquiry into how theology as an intellectual enterprise relates to the practice of worship.

Christian philosophy" is commonly regarded as an oxymoron, philosophy being thought incompatible with the assumptions and conclusions required by religious faith. According to this way of thinking, philosophy and theology must forever remain distinct.In From Theology to Theological Thinking, Jean-Yves Lacoste takes a different approach. Stepping back from contemporary philosophical concerns, Lacoste—a leading figure in the philosophy of religion—looks at the relationship between philosophy and theology from the standpoint of the history of ideas. He notes in particular that theology and philosophy were not considered separate realms until the high Middle Ages, this distinction being a hallmark of the modern era that is coming to an end. Lacoste argues that the intellectual task before us now is to work in the frontier region between or beyond these domains, work he identifies as "the task of thinking."With this argument, Lacoste resets our understanding of Western Christian thought, contending that a new way of thinking that is at once philosophical and theological will be the lasting discourse of Christianity.

Does the philosophy of Martin Heidegger represent the emergence of a secular anthropology that requires religious thought to redefine the religious dimension in human existence? In this critical response, Lacoste confronts the ultimate definition of human nature, the humanity of the human. He explores that definition through an analysis of the "absolute" as a phenomenological datum.Lacoste establishes a conception of human nature that opens possibilities for religious experience and religious identity in view of Heidegger's profound challenge. He develops a phenomenology of the liturgy, and subjects the categories of "experience," "place," and "human existence" to careful examination. Making a strong case for the affective nature of religious experience, he sides with Schleiermacher against Hegel in associating religion with affectivity rather than logic. Such affectivity, he claims, can be more rational than reason as framed in Hegelian logic.

Does the philosophy of Martin Heidegger represent the emergence of a secular anthropology that requires religious thought to redefine the religious dimension in human existence? In this critical response, Lacoste confronts the ultimate definition of human nature, the humanity of the human. He explores that definition through an analysis of the "absolute" as a phenomenological datum.Lacoste establishes a conception of human nature that opens possibilities for religious experience and religious identity in view of Heidegger's profound challenge. He develops a phenomenology of the liturgy, and subjects the categories of "experience," "place," and "human existence" to careful examination. Making a strong case for the affective nature of religious experience, he sides with Schleiermacher against Hegel in associating religion with affectivity rather than logic. Such affectivity, he claims, can be more rational than reason as framed in Hegelian logic.

Jean-Yves Lacoste is one of the best known French philosophers alive today. Along with Jean-Luc Marion, Jean-Louis Chrétien, and Michel Henry, Lacoste is hailed as a leading figure in the revival of French phenomenology in its engagement with Christian theology. In this highly readable and stylish translation by Oliver O'Donovan, Lacoste’s In Search of Speech considers how linguistic events are precisely what enable us to escape the threat of nihilism and to survive in a world now cynically regarded as having entered a phase of 'post-truth.' In recent decades, language has been reduced by various philosophers, both Anglo-American and European, in treatments that render it abstract, flat, or distant from life. In Search of Speech seeks to do justice to speech in the various ways in which we perform it and in which it confronts us as one or more events. Speech always occurs in the world: it makes things present to us or it makes them absent from us. Speaking, reading, and even being silent, are never wholly free from anxiety, babble, boredom, humour, and concern for others. Liturgical speech deserves particular attention, and even here speech is in danger; for speech can conceal as well as reveal. Lacoste begins with very weak assumptions and slowly, using many examples, and clarifying as he goes along, builds up a rich picture of human speech and the forces that seek to drain it of meaning.

Jean-Yves Lacoste is one of the best known French philosophers alive today. Along with Jean-Luc Marion, Jean-Louis Chrétien, and Michel Henry, Lacoste is hailed as a leading figure in the revival of French phenomenology in its engagement with Christian theology. In this highly readable and stylish translation by Oliver O'Donovan, Lacoste’s In Search of Speech considers how linguistic events are precisely what enable us to escape the threat of nihilism and to survive in a world now cynically regarded as having entered a phase of 'post-truth.' In recent decades, language has been reduced by various philosophers, both Anglo-American and European, in treatments that render it abstract, flat, or distant from life. In Search of Speech seeks to do justice to speech in the various ways in which we perform it and in which it confronts us as one or more events. Speech always occurs in the world: it makes things present to us or it makes them absent from us. Speaking, reading, and even being silent, are never wholly free from anxiety, babble, boredom, humour, and concern for others. Liturgical speech deserves particular attention, and even here speech is in danger; for speech can conceal as well as reveal. Lacoste begins with very weak assumptions and slowly, using many examples, and clarifying as he goes along, builds up a rich picture of human speech and the forces that seek to drain it of meaning.

The Encyclopedia of Christian Theology, translated from the French Dictionnaire Critique de Théologie 2ndEdition, features over 530 entries, contributed by 250 scholars from fifthteen different countries. Alphabetically arranged entries provide the reader a critical overview of the main theological questions and related topics, including concepts, events, councils, theologians, philosophers, movements, and more.Hailed as a "masterpiece of scholarship," this reference work will be of great interest and use for scholars, students of religion and theology as well as general readers.