Jed W. Atkins – författare

Tolerance is usually regarded as a quintessential liberal value. This position is supported by a standard liberal history that views religious toleration as emerging from the post-Reformation wars of religion as the solution to the problem of religious violence. Requiring the separation of church from state, tolerance was secured by giving the state the sole authority to punish religious violence and to protect the individual freedoms of conscience and religion. Commitment to tolerance is independent of judgements about justice and the common good. This standard liberal history exerts a powerful hold on the modern imagination: it undergirds several important recent accounts of liberal tolerance and virtually every major study of tolerance in the ancient world. Nevertheless, this familiar narrative distorts our understanding of tolerance's premodern origins and impoverishes present-day debates when many members of Christianity and Islam, the two largest global religions, have reservations about liberal tolerance. Setting aside the standard liberal history, The Christian Origins of Tolerance recovers tolerance's beginnings in a forgotten tradition forged by North African Christian thinkers of the first five centuries CE in critical conversation with one another, St. Paul, the rival tradition of Stoicism, and the political and legal thought of the wider Roman world. This North African Christian tradition conceives of tolerance as patience within plurality. This tradition does not require the separation of religion and the secular state as a prerequisite for tolerance and embeds individual rights and the freedoms of conscience and religion within a wider theoretical framework that derives accounts of political judgement and patience from theological reflection on God's roles as a patient father and just judge. By recovering this forgotten tradition, we can better understand and assess the choices made by leading theorists of liberal tolerance, and as a result, think better about how to achieve peaceful coexistence within and beyond liberal democracies in a world in which many Christians and Muslims are sceptical of liberalism.

Tolerance is usually regarded as a quintessential liberal value. This position is supported by a standard liberal history that views religious toleration as emerging from the post-Reformation wars of religion as the solution to the problem of religious violence. Requiring the separation of church from state, tolerance was secured by giving the state the sole authority to punish religious violence and to protect the individual freedoms of conscience and religion. Commitment to tolerance is independent of judgements about justice and the common good. This standard liberal history exerts a powerful hold on the modern imagination: it undergirds several important recent accounts of liberal tolerance and virtually every major study of tolerance in the ancient world. Nevertheless, this familiar narrative distorts our understanding of tolerance''s premodern origins and impoverishes present-day debates when many members of Christianity and Islam, the two largest global religions, have reservations about liberal tolerance. Setting aside the standard liberal history, The Christian Origins of Tolerance recovers tolerance''s beginnings in a forgotten tradition forged by North African Christian thinkers of the first five centuries CE in critical conversation with one another, St. Paul, the rival tradition of Stoicism, and the political and legal thought of the wider Roman world. This North African Christian tradition conceives of tolerance as patience within plurality. This tradition does not require the separation of religion and the secular state as a prerequisite for tolerance and embeds individual rights and the freedoms of conscience and religion within a wider theoretical framework that derives accounts of political judgement and patience from theological reflection on God''s roles as a patient father and just judge. By recovering this forgotten tradition, we can better understand and assess the choices made by leading theorists of liberal tolerance, and as a result, think better about how to achieve peaceful coexistence within and beyond liberal democracies in a world in which many Christians and Muslims are sceptical of liberalism.

Tolerance is usually regarded as a quintessential liberal value. This position is supported by a standard liberal history that views religious toleration as emerging from the post-Reformation wars of religion as the solution to the problem of religious violence. Requiring the separation of church from state, tolerance was secured by giving the state the sole authority to punish religious violence and to protect the individual freedoms of conscience and religion. Commitment to tolerance is independent of judgements about justice and the common good. This standard liberal history exerts a powerful hold on the modern imagination: it undergirds several important recent accounts of liberal tolerance and virtually every major study of tolerance in the ancient world. Nevertheless, this familiar narrative distorts our understanding of tolerance's premodern origins and impoverishes present-day debates when many members of Christianity and Islam, the two largest global religions, have reservations about liberal tolerance. Setting aside the standard liberal history, The Christian Origins of Tolerance recovers tolerance's beginnings in a forgotten tradition forged by North African Christian thinkers of the first five centuries CE in critical conversation with one another, St. Paul, the rival tradition of Stoicism, and the political and legal thought of the wider Roman world. This North African Christian tradition conceives of tolerance as patience within plurality. This tradition does not require the separation of religion and the secular state as a prerequisite for tolerance and embeds individual rights and the freedoms of conscience and religion within a wider theoretical framework that derives accounts of political judgement and patience from theological reflection on God's roles as a patient father and just judge. By recovering this forgotten tradition, we can better understand and assess the choices made by leading theorists of liberal tolerance, and as a result, think better about how to achieve peaceful coexistence within and beyond liberal democracies in a world in which many Christians and Muslims are sceptical of liberalism.

A prolific philosopher who also held Rome's highest political office, Cicero was uniquely qualified to write on political philosophy. In this book Professor Atkins provides a fresh interpretation of Cicero's central political dialogues - the Republic and Laws. Devoting careful attention to form as well as philosophy, Atkins argues that these dialogues together probe the limits of reason in political affairs and explore the resources available to the statesman given these limitations. He shows how Cicero appropriated and transformed Plato's thought to forge original and important works of political philosophy. The book demonstrates that Cicero's Republic and Laws are critical for understanding the history of the concepts of rights, the mixed constitution and natural law. It concludes by comparing Cicero's thought to the modern conservative tradition and argues that Cicero provides a perspective on utopia frequently absent from current philosophical treatments.

What can the Romans teach us about politics? This thematic introduction to Roman political thought shows how the Roman world developed political ideas of lasting significance, from the consequential constitutional notions of the separation of powers, political legitimacy, and individual rights to key concepts in international relations, such as imperialism, just war theory, and cosmopolitanism. Jed W. Atkins relates these and many other important ideas to Roman republicanism, traces their evolution across all major periods of Roman history, and describes Christianity's important contributions to their development. Using the politics and political thought of the United States as a case study, he argues that the relevance of Roman political thought for modern liberal democracies lies in the profound mixture of ideas both familiar and foreign to us that shape and enliven Roman republicanism. Accessible to students and non-specialists, this book provides an invaluable guide to Roman political thought and its enduring legacies.

What can the Romans teach us about politics? This thematic introduction to Roman political thought shows how the Roman world developed political ideas of lasting significance, from the consequential constitutional notions of the separation of powers, political legitimacy, and individual rights to key concepts in international relations, such as imperialism, just war theory, and cosmopolitanism. Jed W. Atkins relates these and many other important ideas to Roman republicanism, traces their evolution across all major periods of Roman history, and describes Christianity's important contributions to their development. Using the politics and political thought of the United States as a case study, he argues that the relevance of Roman political thought for modern liberal democracies lies in the profound mixture of ideas both familiar and foreign to us that shape and enliven Roman republicanism. Accessible to students and non-specialists, this book provides an invaluable guide to Roman political thought and its enduring legacies.

Cicero is one of the most important and influential thinkers within the history of Western philosophy. For the last thirty years, his reputation as a philosopher has once again been on the rise after close to a century of very low esteem. This Companion introduces readers to ''Cicero the philosopher'' and to his philosophical writings. It provides a handy port-of-call for those interested in Cicero''s original contributions to a wide variety of topics such as epistemology, the emotions, determinism and responsibility, cosmopolitanism, republicanism, philosophical translation, dialogue, aging, friendship, and more. The international, interdisciplinary team of scholars represented in this volume highlights the historical significance and contemporary relevance of Cicero''s writings, and suggests pathways for future scholarship on Cicero''s philosophy as we move through the twenty-first century.

Cicero is one of the most important and influential thinkers within the history of Western philosophy. For the last thirty years, his reputation as a philosopher has once again been on the rise after close to a century of very low esteem. This Companion introduces readers to ''Cicero the philosopher'' and to his philosophical writings. It provides a handy port-of-call for those interested in Cicero''s original contributions to a wide variety of topics such as epistemology, the emotions, determinism and responsibility, cosmopolitanism, republicanism, philosophical translation, dialogue, aging, friendship, and more. The international, interdisciplinary team of scholars represented in this volume highlights the historical significance and contemporary relevance of Cicero''s writings, and suggests pathways for future scholarship on Cicero''s philosophy as we move through the twenty-first century.

Cicero is one of the most important and influential thinkers within the history of Western philosophy. For the last thirty years, his reputation as a philosopher has once again been on the rise after close to a century of very low esteem. This Companion introduces readers to 'Cicero the philosopher' and to his philosophical writings. It provides a handy port-of-call for those interested in Cicero's original contributions to a wide variety of topics such as epistemology, the emotions, determinism and responsibility, cosmopolitanism, republicanism, philosophical translation, dialogue, aging, friendship, and more. The international, interdisciplinary team of scholars represented in this volume highlights the historical significance and contemporary relevance of Cicero's writings, and suggests pathways for future scholarship on Cicero's philosophy as we move through the twenty-first century.

Cicero is one of the most important and influential thinkers within the history of Western philosophy. For the last thirty years, his reputation as a philosopher has once again been on the rise after close to a century of very low esteem. This Companion introduces readers to 'Cicero the philosopher' and to his philosophical writings. It provides a handy port-of-call for those interested in Cicero's original contributions to a wide variety of topics such as epistemology, the emotions, determinism and responsibility, cosmopolitanism, republicanism, philosophical translation, dialogue, aging, friendship, and more. The international, interdisciplinary team of scholars represented in this volume highlights the historical significance and contemporary relevance of Cicero's writings, and suggests pathways for future scholarship on Cicero's philosophy as we move through the twenty-first century.

What can the Romans teach us about politics? This thematic introduction to Roman political thought shows how the Roman world developed political ideas of lasting significance, from the consequential constitutional notions of the separation of powers, political legitimacy, and individual rights to key concepts in international relations, such as imperialism, just war theory, and cosmopolitanism. Jed W. Atkins relates these and many other important ideas to Roman republicanism, traces their evolution across all major periods of Roman history, and describes Christianity''s important contributions to their development. Using the politics and political thought of the United States as a case study, he argues that the relevance of Roman political thought for modern liberal democracies lies in the profound mixture of ideas both familiar and foreign to us that shape and enliven Roman republicanism. Accessible to students and non-specialists, this book provides an invaluable guide to Roman political thought and its enduring legacies.

What can the Romans teach us about politics? This thematic introduction to Roman political thought shows how the Roman world developed political ideas of lasting significance, from the consequential constitutional notions of the separation of powers, political legitimacy, and individual rights to key concepts in international relations, such as imperialism, just war theory, and cosmopolitanism. Jed W. Atkins relates these and many other important ideas to Roman republicanism, traces their evolution across all major periods of Roman history, and describes Christianity''s important contributions to their development. Using the politics and political thought of the United States as a case study, he argues that the relevance of Roman political thought for modern liberal democracies lies in the profound mixture of ideas both familiar and foreign to us that shape and enliven Roman republicanism. Accessible to students and non-specialists, this book provides an invaluable guide to Roman political thought and its enduring legacies.