Jeffrey Andrew Barash – författare

There is one critical way we honor great tragedies: by never forgetting. Collective remembrance is as old as human society itself, serving as an important source of social cohesion, yet as Jeffrey Andrew Barash shows in this book, it has served novel roles in a modern era otherwise characterized by discontinuity and dislocation. Drawing on recent theoretical explorations of collective memory, he elaborates an important new philosophical basis for it, one that unveils profound limitations to its scope in relation to the historical past.            Crucial to Barash’s analysis is a look at the radical transformations that symbolic configurations of collective memory have undergone with the rise of new technologies of mass communication. He provocatively demonstrates how such technologies’ capacity to simulate direct experience—especially via the image—actually makes more palpable collective memory’s limitations and the opacity of the historical past, which always lies beyond the reach of living memory. Thwarting skepticism, however, he eventually looks to literature—specifically writers such as Walter Scott, Marcel Proust, and W. G. Sebald—to uncover subtle nuances of temporality that might offer inconspicuous emblems of a past historical reality.

Now in paperback, this important book explores the central role of historical thought in the full range of Heidegger's thought, both the early writings leading up to Being and Time, and after the "reversal" or Kehre that inaugurated his later work. Barash examines Heidegger's views on history in a richly developed context of debates that transpired in the early 20th-century German philosophy of history. He addresses a key unifying theme—the problem of historical meaning and the search for coherent criteria of truth in an era of historical relativism—as he traces the engagement with historicity throughout all major epochs and works. Barash revises this edition to explore new material, including Heidegger's lecture course texts from 1910 to 1923, and adds an expanded, updated bibliography.

This book focuses on political presuppositions animating modern historical reflection in Germany that underwent sharp radicalization in the post-World War I context of the Weimar Republic. It is in this context that a novel polemical use of political concepts, nourished by radical forms of reflection on the historical character of human existence, brought to the fore interpretations of collective mentalities or group perspectives that crystallized in specific conceptions of “ideology” and of “political myth”. By centering analysis on the insight of a variety of twentieth-century thinkers whose works are of central importance for the elucidation of this topic, the author examines different interpretations of the role of reflection on human historicity in the elaboration of this novel polemical use of political concepts. Beyond an historical inquiry into this topic, this work aims to provide a theoretical investigation to elucidate the complex range of significations of the concepts of “ideology” and of “political myth”, the province of each of these concepts in the delineation of group perspectives, and the problematic legacy that the polemical use of these concepts has bequeathed to the contemporary world.