Jela Krecic – författare

Over the last 200 years, a paradoxical fear of deception has grown in the fields of art and popular culture – modes of expression that are traditionally dedicated to creating illusory, artificial worlds. More and more, fiction is expected to reflect what we perceive to be reality and, simultaneously, to indicate to viewers that they are dealing with deceptive strategies. But what if fabrications are not devoid of truth? What if art and popular culture, with all their fakery, can critically and convincingly tackle individual or political predicaments? And what if, as Jacques Lacan put it, truth has the structure of a fiction?Deception in Modern Art and Hollywood pursues this topic on several levels. It explores the philosophical implications of ‘being in the know’ and the fear of deception within the theoretical frame of Hegelian dialectics and Lacanian psychoanalysis. Meanwhile, a Marxist theoretical tradition – from Theodor Adorno to Fredric Jameson and Louis Althusser – is used to conceptualize the broader historical, social and political implications of these ideas. Ranging from the late nineteenth century to the present day, this exciting text takes psychoanalytic and Marxist theory to classic Hollywood themes of appearance, mediation, indirection and deception. It presents a novel understanding of our ongoing, entangled affair with moving images, and the emancipatory messages that they contain.

Over the last 200 years, a paradoxical fear of deception has grown in the fields of art and popular culture – modes of expression that are traditionally dedicated to creating illusory, artificial worlds. More and more, fiction is expected to reflect what we perceive to be reality and, simultaneously, to indicate to viewers that they are dealing with deceptive strategies. But what if fabrications are not devoid of truth? What if art and popular culture, with all their fakery, can critically and convincingly tackle individual or political predicaments? And what if, as Jacques Lacan put it, truth has the structure of a fiction?Deception in Modern Art and Hollywood pursues this topic on several levels. It explores the philosophical implications of ''being in the know'' and the fear of deception within the theoretical frame of Hegelian dialectics and Lacanian psychoanalysis. Meanwhile, a Marxist theoretical tradition – from Theodor Adorno to Fredric Jameson and Louis Althusser – is used to conceptualize the broader historical, social and political implications of these ideas. Ranging from the late nineteenth century to the present day, this exciting text takes psychoanalytic and Marxist theory to classic Hollywood themes of appearance, mediation, indirection and deception. It presents a novel understanding of our ongoing, entangled affair with moving images, and the emancipatory messages that they contain.

Over the last 200 years, a paradoxical fear of deception has grown in the fields of art and popular culture – modes of expression that are traditionally dedicated to creating illusory, artificial worlds. More and more, fiction is expected to reflect what we perceive to be reality and, simultaneously, to indicate to viewers that they are dealing with deceptive strategies. But what if fabrications are not devoid of truth? What if art and popular culture, with all their fakery, can critically and convincingly tackle individual or political predicaments? And what if, as Jacques Lacan put it, truth has the structure of a fiction?Deception in Modern Art and Hollywood pursues this topic on several levels. It explores the philosophical implications of ''being in the know'' and the fear of deception within the theoretical frame of Hegelian dialectics and Lacanian psychoanalysis. Meanwhile, a Marxist theoretical tradition – from Theodor Adorno to Fredric Jameson and Louis Althusser – is used to conceptualize the broader historical, social and political implications of these ideas. Ranging from the late nineteenth century to the present day, this exciting text takes psychoanalytic and Marxist theory to classic Hollywood themes of appearance, mediation, indirection and deception. It presents a novel understanding of our ongoing, entangled affair with moving images, and the emancipatory messages that they contain.

Over the last 200 years, a paradoxical fear of deception has grown in the fields of art and popular culture – modes of expression that are traditionally dedicated to creating illusory, artificial worlds. More and more, fiction is expected to reflect what we perceive to be reality and, simultaneously, to indicate to viewers that they are dealing with deceptive strategies. But what if fabrications are not devoid of truth? What if art and popular culture, with all their fakery, can critically and convincingly tackle individual or political predicaments? And what if, as Jacques Lacan put it, truth has the structure of a fiction?Deception in Modern Art and Hollywood pursues this topic on several levels. It explores the philosophical implications of ‘being in the know’ and the fear of deception within the theoretical frame of Hegelian dialectics and Lacanian psychoanalysis. Meanwhile, a Marxist theoretical tradition – from Theodor Adorno to Fredric Jameson and Louis Althusser – is used to conceptualize the broader historical, social and political implications of these ideas. Ranging from the late nineteenth century to the present day, this exciting text takes psychoanalytic and Marxist theory to classic Hollywood themes of appearance, mediation, indirection and deception. It presents a novel understanding of our ongoing, entangled affair with moving images, and the emancipatory messages that they contain.

We are said to live in a ‘post-truth’ era, yet our time is equally marked by an obsession with reality. From new realism in philosophy to the cult of authenticity in culture and the hyper-technological tracking of bodies and minds, countless efforts seek ever more direct access to what is supposedly ‘most real’. This volume challenges the crisis-ridden formula of truth striving to grasp reality directly—forever approaching it, yet always falling short. Instead, it rethinks truth through the lens of indirectness and allows it to unfold in the here and now. Drawing on philosophical, political, and aesthetic perspectives, the essays examine how erring is inherent to genuine insight, how fictions reveal facts, how illusions can enable emancipatory struggles, and how strategies of indirectness in literature, cinema, and popular culture produce the effect of truth.

We are said to live in a ‘post-truth’ era, yet our time is equally marked by an obsession with reality. From new realism in philosophy to the cult of authenticity in culture and the hyper-technological tracking of bodies and minds, countless efforts seek ever more direct access to what is supposedly ‘most real’. This volume challenges the crisis-ridden formula of truth striving to grasp reality directly—forever approaching it, yet always falling short. Instead, it rethinks truth through the lens of indirectness and allows it to unfold in the here and now. Drawing on philosophical, political, and aesthetic perspectives, the essays examine how erring is inherent to genuine insight, how fictions reveal facts, how illusions can enable emancipatory struggles, and how strategies of indirectness in literature, cinema, and popular culture produce the effect of truth.

We are said to live in a ‘post-truth’ era, yet our time is equally marked by an obsession with reality. From new realism in philosophy to the cult of authenticity in culture and the hyper-technological tracking of bodies and minds, countless efforts seek ever more direct access to what is supposedly ‘most real’. This volume challenges the crisis-ridden formula of truth striving to grasp reality directly—forever approaching it, yet always falling short. Instead, it rethinks truth through the lens of indirectness and allows it to unfold in the here and now. Drawing on philosophical, political, and aesthetic perspectives, the essays examine how erring is inherent to genuine insight, how fictions reveal facts, how illusions can enable emancipatory struggles, and how strategies of indirectness in literature, cinema, and popular culture produce the effect of truth.