Jennifer J. Llewellyn – författare

All over the world the practice of peacebuilding is beset with common dilemmas: peace versus justice, religious versus secular approaches, individual versus structural justice, reconciliation versus retribution, and the harmonization of the sheer multiplicity of practices involved in repairing past harms. Progress towards the resolution of these dilemmas requires far more than reforming institutions and practices but rather clear thinking about the more basic questions: What is justice? And how is it related to the building of peace? The twin concepts of reconciliation and restorative justice, both involving the holistic restoration of right relationship, contain not only a compelling logic of justice but also great promise for resolving peacebuilding's tensions and for constructing and assessing its institutions and practices. This volume furthers this potential by developing not only the core content of these concepts but also their implications for accountability, forgiveness, reparations, traditional practices, human rights, and international law. While the volume's central orientation is theory, it contains much of interest to a wide range of scholars as well as practitioners. It is both interdisciplinary and accessibly written. It situates its analysis in countries as diverse as South Africa, El Salvador, Canada, and East Timor and in the work of institutions and communities such as the United Nations, the Catholic Church, various indigenous communities, and the international law community. It contains essays by leading scholars of restorative justice, international law, transitional justice, political philosophy and theology.

All over the world the practice of peacebuilding is beset with common dilemmas: peace versus justice, religious versus secular approaches, individual versus structural justice, reconciliation versus retribution, and the harmonization of the sheer multiplicity of practices involved in repairing past harms. Progress towards the resolution of these dilemmas requires far more than reforming institutions and practices but rather clear thinking about the more basic questions: What is justice? And how is it related to the building of peace? The twin concepts of reconciliation and restorative justice, both involving the holistic restoration of right relationship, contain not only a compelling logic of justice but also great promise for resolving peacebuilding's tensions and for constructing and assessing its institutions and practices. This volume furthers this potential by developing not only the core content of these concepts but also their implications for accountability, forgiveness, reparations, traditional practices, human rights, and international law. While the volume's central orientation is theory, it contains much of interest to a wide range of scholars as well as practitioners. It is both interdisciplinary and accessibly written. It situates its analysis in countries as diverse as South Africa, El Salvador, Canada, and East Timor and in the work of institutions and communities such as the United Nations, the Catholic Church, various indigenous communities, and the international law community. It contains essays by leading scholars of restorative justice, international law, transitional justice, political philosophy and theology.

Relational theory starts from the ontological fact of our being in networks of relationships and draws out what this means for theories of knowledge and for moral and political theory. This book uses insights from feminist relational theory to outline the ontological, epistemological, and moral/political implications of this theoretical approach.The chapters in this volume focus on relationships of power and oppression; how these relationships shape who is taken to have knowledge and who is dismissed or ignored; and what all of this means for theories of equality, justice, and moral and political theory more generally. A focus on relationships of power and oppression opens up an examination into structures such as colonialism and capitalism that shape interconnected networks of relationships between humans and human and non-human entities and ecosystems.This volume, which now includes eight additional chapters published both before and after the original special issue, offers a significant step forward in the development of feminist relational theory. Following early forays in identifying and criticizing mainstream liberal theory in the Western tradition, chapters in this collection draw on approaches by anti-oppression theorists found in critical disability, critical race, anti-colonial/decolonial, and non-Western theories to further broaden the descriptions and analyses of relationships and networks of relationships and to extend and advance feminist relational theory and its applications. The chapters in this book were originally published in the Journal ofGlobal Ethics.

Relational theory starts from the ontological fact of our being in networks of relationships and draws out what this means for theories of knowledge and for moral and political theory. This book uses insights from feminist relational theory to outline the ontological, epistemological, and moral/political implications of this theoretical approach.The chapters in this volume focus on relationships of power and oppression; how these relationships shape who is taken to have knowledge and who is dismissed or ignored; and what all of this means for theories of equality, justice, and moral and political theory more generally. A focus on relationships of power and oppression opens up an examination into structures such as colonialism and capitalism that shape interconnected networks of relationships between humans and human and non-human entities and ecosystems.This volume, which now includes eight additional chapters published both before and after the original special issue, offers a significant step forward in the development of feminist relational theory. Following early forays in identifying and criticizing mainstream liberal theory in the Western tradition, chapters in this collection draw on approaches by anti-oppression theorists found in critical disability, critical race, anti-colonial/decolonial, and non-Western theories to further broaden the descriptions and analyses of relationships and networks of relationships and to extend and advance feminist relational theory and its applications. The chapters in this book were originally published in the Journal ofGlobal Ethics.