Jennifer Jihye Chun – författare

The realities of globalization have produced a surprising reversal in the focus and strategies of labor movements around the world. After years of neglect and exclusion, labor organizers are recognizing both the needs and the importance of immigrants and women employed in the growing ranks of low-paid and insecure service jobs. In Organizing at the Margins, Jennifer Jihye Chun focuses on this shift as it takes place in two countries: South Korea and the United States. Using comparative historical inquiry and in-depth case studies, she shows how labor movements in countries with different histories and structures of economic development, class formation, and cultural politics embark on similar trajectories of change. Chun shows that as the base of worker power shifts from those who hold high-paying, industrial jobs to the formerly "unorganizable," labor movements in both countries are employing new strategies and vocabularies to challenge the assault of neoliberal globalization on workers' rights and livelihoods. Deftly combining theory and ethnography, she argues that by cultivating alternative sources of "symbolic leverage" that root workers' demands in the collective morality of broad-based communities, as opposed to the narrow confines of workplace disputes, workers in the lowest tiers are transforming the power relations that sustain downgraded forms of work. Her case studies of janitors and personal service workers in the United States and South Korea offer a surprising comparison between converging labor movements in two very different countries as they refashion their relation to historically disadvantaged sectors of the workforce and expand the moral and material boundaries of union membership in a globalizing world.

The realities of globalization have produced a surprising reversal in the focus and strategies of labor movements around the world. After years of neglect and exclusion, labor organizers are recognizing both the needs and the importance of immigrants and women employed in the growing ranks of low-paid and insecure service jobs. In Organizing at the Margins, Jennifer Jihye Chun focuses on this shift as it takes place in two countries: South Korea and the United States. Using comparative historical inquiry and in-depth case studies, she shows how labor movements in countries with different histories and structures of economic development, class formation, and cultural politics embark on similar trajectories of change. Chun shows that as the base of worker power shifts from those who hold high-paying, industrial jobs to the formerly "unorganizable," labor movements in both countries are employing new strategies and vocabularies to challenge the assault of neoliberal globalization on workers' rights and livelihoods. Deftly combining theory and ethnography, she argues that by cultivating alternative sources of "symbolic leverage" that root workers' demands in the collective morality of broad-based communities, as opposed to the narrow confines of workplace disputes, workers in the lowest tiers are transforming the power relations that sustain downgraded forms of work. Her case studies of janitors and personal service workers in the United States and South Korea offer a surprising comparison between converging labor movements in two very different countries as they refashion their relation to historically disadvantaged sectors of the workforce and expand the moral and material boundaries of union membership in a globalizing world.

Across the world, protest has become a much-debated tactic in struggles against inequality, political corruption, and ecological disaster. In South Korea, protest is a ubiquitous and essential form of political expression. In 1987, mass protests forced reforms that led to democratizing government. In 2017, the Candlelight movement removed the sitting president. Beyond these spectacular national protests, Korean workers and minority groups regularly turn to protest to express their grievances and assert their rights.Based on long-term ethnographic research with labor and social movement activists, Against Abandonment is at once a chronicle of the life-and-death character of protesting precarity in South Korea and a searing examination of repertoires of solidarity for upending injustice. Protest forms such as long-term encampments, life-threatening hunger strikes, and perilous high-altitude occupations are agonizing to perform and to witness but often powerful as catalysts for change. Chun and Han situate South Korean protest in transnational context to demonstrate how the struggles of South Korean workers are inextricably tied to the globalized conditions of neoliberal capitalism. Building on the work of abolitionist feminist thinkers, the book theorizes protest as a political form with far-reaching resonance across history and geography, and underscores the significance of collective survival, self-determination, and emancipatory transformation.

Across the world, protest has become a much-debated tactic in struggles against inequality, political corruption, and ecological disaster. In South Korea, protest is a ubiquitous and essential form of political expression. In 1987, mass protests forced reforms that led to democratizing government. In 2017, the Candlelight movement removed the sitting president. Beyond these spectacular national protests, Korean workers and minority groups regularly turn to protest to express their grievances and assert their rights.Based on long-term ethnographic research with labor and social movement activists, Against Abandonment is at once a chronicle of the life-and-death character of protesting precarity in South Korea and a searing examination of repertoires of solidarity for upending injustice. Protest forms such as long-term encampments, life-threatening hunger strikes, and perilous high-altitude occupations are agonizing to perform and to witness but often powerful as catalysts for change. Chun and Han situate South Korean protest in transnational context to demonstrate how the struggles of South Korean workers are inextricably tied to the globalized conditions of neoliberal capitalism. Building on the work of abolitionist feminist thinkers, the book theorizes protest as a political form with far-reaching resonance across history and geography, and underscores the significance of collective survival, self-determination, and emancipatory transformation.