Jeremy Harte - Böcker

Epsom and Ewell have been attracting visitors since Henry VIII built his lost Palace of Nonsuch in the Surrey countryside. Known worldwide as the home of the Derby and Epsom Salts, the district has sheltered many strange characters, from a clergyman who campaigned for polygamy to a Prime Minister who valued horses before politics. Epsom was a spa town in the days of Charles II, and its assembly rooms and mansion houses still echo to the tread of elegant ghosts. On the windswept Downs, nine successive grandstands have let royalty and riffraff view the world's greatest horse race, never forgotten in a town where every fifth pub is named after a racehorse. The Gothic turrets of Epsom College, the gaunt towers of five mental hospitals, and the yews and cedars of Victorian gardens mark out a landscape where the outer edge of London's suburbs gives way to fields and woods.

Epsom is the home of the Derby, where racehorses from the training stables can be seen every morning riding out on the world-famous Downs. But it has had many other industries since the 1820s, when a rural parish of farmers, millers and maltsters embraced new urban trades. Resident gentry patronised clockmakers and herald painters, while stagecoaches on the Brighton road needed wheelwrights and saddlers. Gunpowder mills on the nearby river were profitable but dangerous. When the railway came, dairymen and brick-makers soon learnt to supply the London market. With its own brewery, printworks and ironfounders, Epsom had every Victorian amenity.The expansion of suburbia in the 1930s brought new opportunities for builders and landscape gardeners, cut short by the Second World War when people learnt once more to rely on local resources. The following years saw international companies of engineers relocating to Epsom while local family firms learnt to live in a global world, all breaking off once a year to host the greatest race in the world. With a mixture of old and new photographs, reminiscences and new documentary research, Epsom at Work pays tribute to a Surrey community that is so much more than a one-horse town.

According to legend, the English landscape – so calm on the surface – is really the Devil’s work. Cloven Country tells of rocks hurled into place and valleys carved out by infernal labour. The Devil’s hideous strength laid down great roads in one night, and left scars everywhere as the hard stone melted like wax under those burning feet.With roots in medieval folklore, this is not the Satan of prayer, but a clumsy ogre, easily fooled by humankind. When a smart cobbler or cunning young wife outwitted him, they struck a blow for the underdog. Only the wicked squire and grasping merchant were beyond redemption, carried off by a black huntsman in the storm.

Romany Gypsies have been variously portrayed as exotic strangers or as crude, violent delinquents; this book is the first real history of the Romany people, from the inside. Jeremy Harte vividly portrays the hardships of the travelling life, the skills of woodland crafts, the colourful artistic traditions, the mysteries of a lost language and the flamboyant displays of weddings and funerals, which are all still present in this secretive culture.Travellers through Time tells the dramatic story of life on the margin of society from Tudor times to today, offering vivid insights into the hidden world of England’s large Gypsy population. It will appeal to those who are curious about other cultures, as well as those who want to understand the reality behind the prejudice.

According to legend, the English landscape – so calm on the surface – is really the Devil’s work. Cloven Country, now in paperback, tells of rocks hurled into place and valleys carved out by infernal labour. The Devil’s hideous strength laid down great roads in one night, and left scars everywhere as the hard stone melted like wax under those burning feet. With roots in medieval folklore, this is not the Satan of prayer, but a clumsy ogre, easily fooled by humankind. Jeremy Harte’s book is the first of its kind on the Devil in English folk legend and uncovers an assortment of mysterious stories from past centuries.

What is it like to meet a being from another world? This book collects testimony from eight hundred years of witnesses baffled by the supernatural breaking into their lives. Close reading of miracle collections, chronicles, saints’ lives and sermons shows how they depended on first-hand vernacular voices, never quite suppressed in the Latin of the clergymen who transcribed them.When people saw spirits, surface identity mattered less than common nature. Whether manifesting as fairies, revenants, local saints or fiends, they came in stock types: goblins, lovers, hunters, pygmies, dogs, indescribable shape-shifting objects. Just as they had preferred forms, so they appeared in particular places. The tradition of English supernatural place-names, never before gathered into a corpus, matches the medieval texts to show what places were haunted and why. The dark pools into which otherworldly things were exorcised, the paths on which they led travellers astray, the hills onto which they descended in search of people to command and seduce, and the meadows where they danced—all these can be found on the cognitive map of the peasantry.This book sheds new light on anomalous experience in medieval life and the relations it forged between vernacular life-stories and the gate-keepers of the written word. Fairies could cure as well as harm, prophecy as well as deceive: that made them a disruptive force in history, theology and morals. They challenge our ideas of a church-dominated society and once they are admitted into the picture, the Middle Ages will never look the same.

What is it like to meet a being from another world? This book collects testimony from eight hundred years of witnesses baffled by the supernatural breaking into their lives. Close reading of miracle collections, chronicles, saints’ lives and sermons shows how they depended on first-hand vernacular voices, never quite suppressed in the Latin of the clergymen who transcribed them.When people saw spirits, surface identity mattered less than common nature. Whether manifesting as fairies, revenants, local saints or fiends, they came in stock types: goblins, lovers, hunters, pygmies, dogs, indescribable shape-shifting objects. Just as they had preferred forms, so they appeared in particular places. The tradition of English supernatural place-names, never before gathered into a corpus, matches the medieval texts to show what places were haunted and why. The dark pools into which otherworldly things were exorcised, the paths on which they led travellers astray, the hills onto which they descended in search of people to command and seduce, and the meadows where they danced—all these can be found on the cognitive map of the peasantry.This book sheds new light on anomalous experience in medieval life and the relations it forged between vernacular life-stories and the gate-keepers of the written word. Fairies could cure as well as harm, prophecy as well as deceive: that made them a disruptive force in history, theology and morals. They challenge our ideas of a church-dominated society and once they are admitted into the picture, the Middle Ages will never look the same.

From haunted barrows to ruined castles, Britain’s landscape is rich with tales of hidden treasure – stories not just of gold, but of ghosts, curses and forbidden knowledge. Treasures on Earth gathers hundreds of these traditions for the first time, showing how folklore, shaped by local memory and longing, has imagined wealth not merely as currency, but as power, danger and loss. These legends tell of dragons, demons and seekers armed with spells, but also of real hopes stirred by poverty, war and the mysteries of place. Through vivid storytelling and careful insight, this book reveals how treasure lore carries the emotional weight of history. In the end, these are stories not just about what is buried, but about why we still yearn to uncover it.

We see the Green Man half-hidden on the walls of many of our old churches, a face surrounded by leaves. This beautifully illustrated and well-researched Pitkin Guide looks at this fascinating creature, its history, and where to find him.Look out for more Pitkin Guides on the very best of British history, heritage and travel.