Jeremy Harte – författare

Belief, tradition and custom all shape and preserve the social order. It was through tradition that communities in rural and small-town England enforced social norms in the eighteenth and early nineteenth century, until the reform of manners suppressed this autonomous working class lore. Folklore governed relations between parent and child, husband and wife, and master and man, legitimising rewards for right actions and punishment for wrong ones. It gave people a language and ceremony to celebrate who they were and how they bonded with others in their parish and trade. The traditional moral code of loyalty and generosity softened friction between those who held power and resources and those who depended on them: even riot and unrest aimed not at a new order but at ritual return to the past. Close reading of popular custom and oral literature reveals the underlying pattern of values and obligations which upheld pre-capitalist society.

Belief, tradition and custom all shape and preserve the social order. It was through tradition that communities in rural and small-town England enforced social norms in the eighteenth and early nineteenth century, until the reform of manners suppressed this autonomous working class lore. Folklore governed relations between parent and child, husband and wife, and master and man, legitimising rewards for right actions and punishment for wrong ones. It gave people a language and ceremony to celebrate who they were and how they bonded with others in their parish and trade. The traditional moral code of loyalty and generosity softened friction between those who held power and resources and those who depended on them: even riot and unrest aimed not at a new order but at ritual return to the past. Close reading of popular custom and oral literature reveals the underlying pattern of values and obligations which upheld pre-capitalist society.

According to legend, the English landscape – so calm on the surface – is really the Devil’s work. Cloven Country tells of rocks hurled into place and valleys carved out by infernal labour. The Devil’s hideous strength laid down great roads in one night, and left scars everywhere as the hard stone melted like wax under those burning feet.With roots in medieval folklore, this is not the Satan of prayer, but a clumsy ogre, easily fooled by humankind. When a smart cobbler or cunning young wife outwitted him, they struck a blow for the underdog. Only the wicked squire and grasping merchant were beyond redemption, carried off by a black huntsman in the storm.

Romany Gypsies have been variously portrayed as exotic strangers or as crude, violent delinquents; this book is the first real history of the Romany people, from the inside. Jeremy Harte vividly portrays the hardships of the travelling life, the skills of woodland crafts, the colourful artistic traditions, the mysteries of a lost language and the flamboyant displays of weddings and funerals, which are all still present in this secretive culture.Travellers through Time tells the dramatic story of life on the margin of society from Tudor times to today, offering vivid insights into the hidden world of England’s large Gypsy population. It will appeal to those who are curious about other cultures, as well as those who want to understand the reality behind the prejudice.

According to legend, the English landscape – so calm on the surface – is really the Devil’s work. Cloven Country, now in paperback, tells of rocks hurled into place and valleys carved out by infernal labour. The Devil’s hideous strength laid down great roads in one night, and left scars everywhere as the hard stone melted like wax under those burning feet. With roots in medieval folklore, this is not the Satan of prayer, but a clumsy ogre, easily fooled by humankind. Jeremy Harte’s book is the first of its kind on the Devil in English folk legend and uncovers an assortment of mysterious stories from past centuries.

What is it like to meet a being from another world? This book collects testimony from eight hundred years of witnesses baffled by the supernatural breaking into their lives. Close reading of miracle collections, chronicles, saints’ lives and sermons shows how they depended on first-hand vernacular voices, never quite suppressed in the Latin of the clergymen who transcribed them.When people saw spirits, surface identity mattered less than common nature. Whether manifesting as fairies, revenants, local saints or fiends, they came in stock types: goblins, lovers, hunters, pygmies, dogs, indescribable shape-shifting objects. Just as they had preferred forms, so they appeared in particular places. The tradition of English supernatural place-names, never before gathered into a corpus, matches the medieval texts to show what places were haunted and why. The dark pools into which otherworldly things were exorcised, the paths on which they led travellers astray, the hills onto which they descended in search of people to command and seduce, and the meadows where they danced—all these can be found on the cognitive map of the peasantry.This book sheds new light on anomalous experience in medieval life and the relations it forged between vernacular life-stories and the gate-keepers of the written word. Fairies could cure as well as harm, prophecy as well as deceive: that made them a disruptive force in history, theology and morals. They challenge our ideas of a church-dominated society and once they are admitted into the picture, the Middle Ages will never look the same.

What is it like to meet a being from another world? This book collects testimony from eight hundred years of witnesses baffled by the supernatural breaking into their lives. Close reading of miracle collections, chronicles, saints’ lives and sermons shows how they depended on first-hand vernacular voices, never quite suppressed in the Latin of the clergymen who transcribed them.When people saw spirits, surface identity mattered less than common nature. Whether manifesting as fairies, revenants, local saints or fiends, they came in stock types: goblins, lovers, hunters, pygmies, dogs, indescribable shape-shifting objects. Just as they had preferred forms, so they appeared in particular places. The tradition of English supernatural place-names, never before gathered into a corpus, matches the medieval texts to show what places were haunted and why. The dark pools into which otherworldly things were exorcised, the paths on which they led travellers astray, the hills onto which they descended in search of people to command and seduce, and the meadows where they danced—all these can be found on the cognitive map of the peasantry.This book sheds new light on anomalous experience in medieval life and the relations it forged between vernacular life-stories and the gate-keepers of the written word. Fairies could cure as well as harm, prophecy as well as deceive: that made them a disruptive force in history, theology and morals. They challenge our ideas of a church-dominated society and once they are admitted into the picture, the Middle Ages will never look the same.

From haunted barrows to ruined castles, Britain’s landscape is rich with tales of hidden treasure – stories not just of gold, but of ghosts, curses and forbidden knowledge. Treasures on Earth gathers hundreds of these traditions for the first time, showing how folklore, shaped by local memory and longing, has imagined wealth not merely as currency, but as power, danger and loss. These legends tell of dragons, demons and seekers armed with spells, but also of real hopes stirred by poverty, war and the mysteries of place. Through vivid storytelling and careful insight, this book reveals how treasure lore carries the emotional weight of history. In the end, these are stories not just about what is buried, but about why we still yearn to uncover it.