Jerry Walls – författare

Eschatology is the branch of theology that deals with the final consummation of all things. Covering such subject matter as death, judgment, and the life to come, the discipline of eschatology must grapple with some of our greatest hopes, fears, anxieties and expectations. The issues involved are uniquely complicated because they are both intensely personal and of universal significance. To ponder the "last things" is to consider not only the final fate of all things, but to question daringly how one's individual journey through life relates to God's grander scheme. Over the course of history, many prominent thinkers have elevated eschatology into one of the most fascinating and controversial dimensions of religious belief. The Oxford Handbook of Eschatology provides an invaluable critical survey of this diverse body of thought and practice from a variety of perspectives: biblical, historical, theological, philosophical, and cultural.Through centuries of Christian thought-from the early Church fathers through the Middle Ages and the Reformation-eschatological issues were of the utmost importance. In other religions, too, similar concerns were central to the shaping of the beliefs, practices, and identities of believers. After the Enlightenment, though, many religious thinkers began to downplay the importance of eschatology which, in light of rationalism, came to be seen as something of an embarrassment. The twentieth century, however, saw the rise of several phenomena that restored eschatology to the forefront of religious thought.From the rapid expansion of fundamentalist forms of Christianity, with their focus on the end times; to the proliferation of apocalyptic new religious movements; to the recent (and very public) debates about suicide, euthanasia, martyrdom, and paradise in Islam, interest in eschatology is once again dramatically on the rise. This expansive handbook offers thirty-nine chapters exploring the diverse terrain of eschatology's past, present, and future-providing informative insights on heaven, hell, and everything in between. This volume will prove to be the primary resource for students, scholars, and others interested in questions of our ultimate existence.

The history of the moral argument for the existence of God is a fascinating tale. Like any good story, it is full of twists and unexpected turns, compelling conflicts, memorable and idiosyncratic characters, both central and ancillary players. The narrative is as labyrinthine and circuitous as it is linear, its point yet to be fully seen, and its ending yet to be written. What remains certain is the importance of telling it. The resources of history offer a refresher course, a teachable moment, a cautionary tale about the need to avoid making sacrosanct the trends of the times, and an often sobering lesson in why reigning assumptions may need to be rejected. This book lets the argument''s advocates, many long dead, come alive again and speak for themselves. A historical study of the moral argument is a reminder that classical philosophers were unafraid to ask and explore the big questions of faith, hope, and love; of truth, goodness, and beauty; of God, freedom, and immortality. It gives students and scholars alike the chance to drill down into their ideas, contexts, and arguments. Only by a careful study of its history can we come to see its richness and the range of resources it offers.

The history of the moral argument for the existence of God is a fascinating tale. Like any good story, it is full of twists and unexpected turns, compelling conflicts, memorable and idiosyncratic characters, both central and ancillary players. The narrative is as labyrinthine and circuitous as it is linear, its point yet to be fully seen, and its ending yet to be written. What remains certain is the importance of telling it. The resources of history offer a refresher course, a teachable moment, a cautionary tale about the need to avoid making sacrosanct the trends of the times, and an often sobering lesson in why reigning assumptions may need to be rejected. This book lets the argument's advocates, many long dead, come alive again and speak for themselves. A historical study of the moral argument is a reminder that classical philosophers were unafraid to ask and explore the big questions of faith, hope, and love; of truth, goodness, and beauty; of God, freedom, and immortality. It gives students and scholars alike the chance to drill down into their ideas, contexts, and arguments. Only by a careful study of its history can we come to see its richness and the range of resources it offers.

The history of the moral argument for the existence of God is a fascinating tale. Like any good story, it is full of twists and unexpected turns, compelling conflicts, memorable and idiosyncratic characters, both central and ancillary players. The narrative is as labyrinthine and circuitous as it is linear, its point yet to be fully seen, and its ending yet to be written. What remains certain is the importance of telling it. The resources of history offer a refresher course, a teachable moment, a cautionary tale about the need to avoid making sacrosanct the trends of the times, and an often sobering lesson in why reigning assumptions may need to be rejected. This book lets the argument's advocates, many long dead, come alive again and speak for themselves. A historical study of the moral argument is a reminder that classical philosophers were unafraid to ask and explore the big questions of faith, hope, and love; of truth, goodness, and beauty; of God, freedom, and immortality. It gives students and scholars alike the chance to drill down into their ideas, contexts, and arguments. Only by a careful study of its history can we come to see its richness and the range of resources it offers.

The history of the moral argument for the existence of God is a fascinating tale. Like any good story, it is full of twists and unexpected turns, compelling conflicts, memorable and idiosyncratic characters, both central and ancillary players. The narrative is as labyrinthine and circuitous as it is linear, its point yet to be fully seen, and its ending yet to be written. What remains certain is the importance of telling it. The resources of history offer a refresher course, a teachable moment, a cautionary tale about the need to avoid making sacrosanct the trends of the times, and an often sobering lesson in why reigning assumptions may need to be rejected. This book lets the argument''s advocates, many long dead, come alive again and speak for themselves. A historical study of the moral argument is a reminder that classical philosophers were unafraid to ask and explore the big questions of faith, hope, and love; of truth, goodness, and beauty; of God, freedom, and immortality. It gives students and scholars alike the chance to drill down into their ideas, contexts, and arguments. Only by a careful study of its history can we come to see its richness and the range of resources it offers.

Thirty years ago, Alvin Plantinga gave a lecture called "Two Dozen (or so) Theistic Arguments," which served as an underground inspiration for two generations of scholars and students. In it, he proposed a number of novel and creative arguments for the existence of God which have yet to receive the attention they deserve. In Two Dozen (or so) Arguments for God, each of Plantinga''s original suggestions, many of which he only briefly sketched, is developed in detail by a wide variety of accomplished scholars. The authors look to metaphysics, epistemology, semantics, ethics, aesthetics, and beyond, finding evidence for God in almost every dimension of reality. Those arguments new to natural theology are more fully developed, and well-known arguments are given new life. Not only does this collection present ground-breaking research, but it lays the foundations for research projects for years to come.

Thirty years ago, Alvin Plantinga gave a lecture called "Two Dozen (or so) Theistic Arguments," which served as an underground inspiration for two generations of scholars and students. In it, he proposed a number of novel and creative arguments for the existence of God which have yet to receive the attention they deserve. In Two Dozen (or so) Arguments for God, each of Plantinga''s original suggestions, many of which he only briefly sketched, is developed in detail by a wide variety of accomplished scholars. The authors look to metaphysics, epistemology, semantics, ethics, aesthetics, and beyond, finding evidence for God in almost every dimension of reality. Those arguments new to natural theology are more fully developed, and well-known arguments are given new life. Not only does this collection present ground-breaking research, but it lays the foundations for research projects for years to come.